@Didymos Thomas,
Didymos Thomas;81559 wrote:No, you do not understand me.
Study these books and then come talk to me about them.
Then it seems that I have understood you
precisely, dear Didymos, as you, rather than contend for the obscurity of the Taoist texts (
as you do the Christian texts), refer me to them as though they will,
by virtue of their own perspicuity, disclose their meaning, namely, that the teaching of the Tao is not intellectually known, but only experienced.
However, to merely dismiss your error (
and my having pointed it out to you) by demanding that I first
"study these books" before I am able to
"speak with you about them", as though this bare demand would relieve you of your blunder, is neither applicable nor pertinent to my objection.
For you see, dear Didymos,
it is not my argument that the Taoist texts teach what is contrary to their obvious meaning (in fact I quite agree that the Taoist religion is primarily an empirical one--or at least claimed to be by its adherents), rather I have merely
adopted the argument you use against the Holy Scriptures and
applied it to the Taoist scriptures. Therefore, I need not possess any knowledge whatsoever of the Taoist texts (
though I have taken introductory courses in the study of world religion that have given me a rudimentary knowledge of them), nor any other
"holy books" of the East (or West for that matter), as I am not arguing over their meaning, but only that meaning which you ascribe to them, and only that which you deny the Christian Scriptures, namely, the clarity of language that demands an objective and definite sense regardless of what subjective perversions of the text may occur by individual persons.
Furthermore, why is it that you, upon being asked the meaning of the Christian texts refer the asker back to the
"individual", and, contrariwise, upon being asked the meaning of the Taoist texts refer the asker to
that very text in question? Why is it that I am accused of
"circularity" when I refer to the Holy Scriptures as the basis for their own meaning and authority, whereas when you refer to the Taoist texts as the basis of their own meaning and authority, you deem yourself exempt from all
criticism, commentary, and judgment?
In addition, what if I prefer
not to recognize the Taoist texts as authoritative? What if I choose--as an
"individual"--to recognize
other texts as truly speaking of the Tao, despite their blatantly contradicting the recognized
Tao Te Ching and
Chaung Tzu? In fact, what if I were to merely write
my own Taoist text (I will call it the
Jer O Me) and devote myself to it in all
"humility",
"piety",
"sincerity",
"honesty", and the like? Why would you discount me
my "individual" right to claim myself a Taoist?
You
Taogmaticians can be
so intolerant:saddened:
JEROME
---------- Post added 08-06-2009 at 12:54 PM ----------
Alan McDougall;81576 wrote:JEROME,
If God asked you to murder a little Moslem child living accross the street would you obey him?????
A direct answer now please don't fudge it with a thousand scriptural verses!!
Yes........................................?
or
No..........................................?
Where do I begin, Mr. McDougall?
Firstly, the revelation of God to man is closed, having been fulfilled by the writings of the Prophets and Apostles, and through the person and work of Jesus Christ. Therefore, any claim to private revelation can be safely discarded as nothing more than
enthusiast twaddle.
Secondly, you ask the question as though God delights in the death of the wicked, and as though His first will is not the repentance and faith of all men in the God-Man Jesus Christ.
Thirdly, your question is both unreasonable and muttonheaded, seeing that it does not seek an honest response, but only to
"trap", as it were, the enemy in its coils.
Fourthly, why should I reply to any question you pose to me, given that you have yet to respond to several dozen I have posed to you many days, even weeks, ago?
Therefore, your question can be likened to the "have you stopped beating your wife yet" inquiry, and only if the one addressed is without a wife, thereby making it equally irrelevant, extraneous, and astonishingly (even for you) doltish.
JEROME