Debunking the literal truth of Noah and the great flood

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JEROME phil
 
Reply Sat 25 Jul, 2009 06:21 pm
@Didymos Thomas,
Didymos Thomas,

You write:
Quote:
One need not accept everything, or anything, in any modern New Testament or Old Testament in order to be a Christian.


May I assist you, dear Didymos, in formulating and extending this logic of yours to its right and proper conclusion?

DIDYMOS' CRITERIA FOR A CHRISTIAN
1. You may believe in everything
2. You may believe in anything
3. You may believe in nothing


I had hoped this simple triad of criteria would eradicate any lingering ambiguity regarding your position, but, to my utter astonishment, it has rather marvelously exemplified and exhibited your argument's manifest nebulosity and incoherence. My apologies.

You write:
Quote:
Gnostic Christians, as an example, looked to the God of the Old Testament as the demiurge, an imperfect emanation of the true God. Yet, these people were and are still Christians.


If they do not believe that Jesus Christ is the Son of God, who has died for their sins, rose from the dead, lives and reigns to all eternity; true God, who assumed human flesh, rescued them from death and hell, and will raise them up also with Him on the Last Day, then, I am afraid, dear Didymos, that these Gnostics are not truly Christians aside from an empty title you attach to them.

You also wrote:
Quote:
I'm not sure what other creature could be a Christian but a human being.


According to what you have called and claimed to be a Christian thus far, Didymos, I do not imagine, nor do I foresee, your hopelessly nebulous and anarchic position inhibiting the slightest contradiction through the proclamation that a rabbit, a wolf, a tree, a stone, yea, even a serpent, could be claimed as a Christian; seeing that without any essential and established doctrinal obligations, yea, even existence, there ceases to be any limit as to whom this title may be ascribed to.

You write:
Quote:
For someone who bemoans "theological ego" you seem remarkably concerned with winning, whatever that could possibly mean in a discussion. This is not a wrestling match, and it is impossible to trounce anyone - it is a discussion. For the mutual benefit of all involved. I learn from hearing your take, you learn from hearing mine, even if we still disagree at the end of the day.


It is these words of yours that define so well the theological chasm that separates us. For you, Didymos, all is a matter of preference, opinion, and fancy; anything, everything, and nothing being ultimately equal in the matter of theological interpretation and belief. Thus, when I contend dogmatically and absolutely against you, you become flustered, confused, and annoyed.

Contrariwise, for me, all is a matter of certainty, authority, and perspicuity, the Scriptures being the very Word of God to man, containing in them our very life, hope, and salvation.

Therefore, this is not a mere "high" and/or "lofty" discussion of which I bear no attachments, but rather it is of supreme importance, as we deal with divine and heavenly matters. And so with St. Augustine I warn you that you ought to take care in your strivings and speculations of God, so that in your effort to define what He is or is not, and to conclude what He has done and not done, you do not make Him or His works into what He or they are not, namely, objects of which to critique and assess by our own vain and puffed up surmisings and conjectures.

You write:
Quote:
Sure, in this passage he most certainly is saying that: but whether or not those are actually his words is debatable. And Christians are capable of engaging in this debate, and they are capable of having different opinions on the matter.


You then respond to my asking, :
Quote:
Which book to read.


Let me ask you this, Didymos:

If a man has a wife, whom he has vowed to love and to cherish, to have and to hold, in sickness and in health, etc., but in his heart he says: "I love you, but only when you are lovable", and, "I will love you, as long as you remain lovable, and conditioned upon whether or not I do not find someone else who is more lovable", does this man truly love her? Does this man truly desire a lasting marriage with her?

Surely, he does not; for to love only a part is to deny the whole. That is to say, while this man may love certain aspects, characteristics, or virtues of the woman he has married, nevertheless, he will never receive her the way that she desires to be received, and what his vows demand, namely, unconditionally and entirely.

This is analogous to our debate in that this man, like your Gnostic, your stone, or your serpent, is not able to be what they claim outside of an aimless, empty "title." For while this man may be a husband in the eyes of the state, of family, of friends, and of neighbors, and while he may have spoken the proper words, worn the proper suit, and vowed in the proper cathedral, yet, it is all a sham if there is not actual, real, or substantial submission to the vow made. He does not love her, and he never will.

Therefore, while men may chatter and rave to their wicked heart's content that they are "true" and "genuine" Christians, if they do not abide by and believe in the truth that Christ is their Savior from sin, hell, and the devil, and that they are justified before God by grace alone, through faith alone, for Christ's sake alone, then they are no more Christians than tares are wheat.

You write:
Quote:
Again, this depends upon the book you pick up. Unless a person has personally spoken to Jesus, a person must face the question: which of these assorted and sometimes contradictory teachings make sense to me? And they have to answer that question. Apparently, you have answered that question for yourself (unless you accept every shred of apocrypha in addition to canon), but not every must come to the same conclusion you found in order to be a Christian.


The canon of Scripture was established by the Church, and done with the authority that Christ gave it-a point I have already proven from Scripture. I have not formulated my own canon, as you eagerly encourage all "Christians" to do, but rather I have simply believed in that which has been established by the Church of God.

As I have stated before, the homolegoumena is the universally accepted Scripture of historic, orthodox Christianity.

Therefore, when you write:
Quote:
This is no spiritual gift. You exercise the same judgment when you chose not to read certain apocrypha.


You err; for I do not accept the canon of the Church upon my own authority-as your "Christians" do their own-but upon the authority Christ gave to His Church, as is written and testified to in the Scriptures themselves.

You write:
Quote:
I have never made that decision, so I don't have a clue.


The question of the specific passages was for sake of an example. Let me rephrase it in a way that makes it less easy for you to evade:

If you assert that one can be a Christian while accepting portions of Scripture as inspired, and rejecting others as uninspired, how, then, I pray you, is this magic of theirs accomplished? If you, indeed, "do not have a clue", then upon what basis are you making the claim that they are Christians?

You write:
Quote:
People should carefully consider the scripture before them, and only accept it if, after observation and analysis, the scripture is found to agree with reason and work for the good of everyone. People should think for themselves and be concerned with how the message of the scripture works in practice, rejecting anything that does not work for the good of mankind.


Again, you reduce Scripture to something purely sociological, psychological, and philosophical, disregarding any and all opposition to the comprehension allowed by man's fallen and finite reason and meager intellectual capacity. You have called for nothing less here than a complete renovation of Biblical texts based solely upon their social, political, and "moral" utility and benefit for humanity. You have made man the measure of God, thereby leaving us with a god so small, it is hardly worthy of worship.

You write:
Quote:
Are you capable of having a discussion about religion without being sarcastic, abbraisive and condescending?


Forgive me, dear Didymos, as we Lutherans are, by our very nature, polemicists. However, my polemical character is never exhibited (normatively speaking, as I do concede to having a rather poor temper) apart from its demonstrating a significant point, matter, or-in your case, Didymos-contradiction in my opponent's argument.

For you write:
Quote:
I make no claims of infalibility: if I did I would demand that everyone accept the same theology that I accept.


Do you not recall, most merciful Didymos, what you had decreed only sentences before, namely:

Quote:


Allow me to finish this for you, dear Didymos:

Quote:



JEROME
 
Didymos Thomas
 
Reply Sat 25 Jul, 2009 08:59 pm
@JEROME phil,
JEROME;79521 wrote:

May I assist you, dear Didymos, in formulating and extending this logic of yours to its right and proper conclusion?

DIDYMOS' CRITERIA FOR A CHRISTIAN
1. You may believe in everything
2. You may believe in anything
3. You may believe in nothing


I was afraid you would be unable to avoid the straw man argument. Though, I find it especially strange that you conflate the Old and New Testaments with everything that is or could be imagined.

Maybe you missed it: there have been Christians who did not take anything in those texts as scripture. That is a fact of history.

JEROME;79521 wrote:
I had hoped this simple triad of criteria would eradicate any lingering ambiguity regarding your position, but, to my utter astonishment, it has rather marvelously exemplified and exhibited your argument's manifest nebulosity and incoherence. My apologies.


You would have a better time making those spiteful, sarcastic remarks if you had mustered the courage to accurately portray my argument.

JEROME;79521 wrote:
If they do not believe that Jesus Christ is the Son of God, who has died for their sins, rose from the dead, lives and reigns to all eternity; true God, who assumed human flesh, rescued them from death and hell, and will raise them up also with Him on the Last Day, then, I am afraid, dear Didymos, that these Gnostics are not truly Christians aside from an empty title you attach to them.


Why? Because you, or someone else says so? What, other than Bible verses, makes this criterion something other than arbitrary?

JEROME;79521 wrote:
According to what you have called and claimed to be a Christian thus far, Didymos, I do not imagine, nor do I foresee, your hopelessly nebulous and anarchic position inhibiting the slightest contradiction through the proclamation that a rabbit, a wolf, a tree, a stone, yea, even a serpent, could be claimed as a Christian; seeing that without any essential and established doctrinal obligations, yea, even existence, there ceases to be any limit as to whom this title may be ascribed to.


I never said that such animals could be Christians - that was my point, that they could not be Christians, that only human beings could be Christians.

What it is to be a Christian must come from the minds of men.

JEROME;79521 wrote:
It is these words of yours that define so well the theological chasm that separates us. For you, Didymos, all is a matter of preference, opinion, and fancy; anything, everything, and nothing being ultimately equal in the matter of theological interpretation and belief. Thus, when I contend dogmatically and absolutely against you, you become flustered, confused, and annoyed.


How you could possibly perceive my emotional state through the internet is beyond me. For all you know, I could be here having a great laugh at how much trouble you go through to respond to my posts.

If friendly discussion is the great chasm between our theology, I do feel sorry for you.

JEROME;79521 wrote:
Contrariwise, for me, all is a matter of certainty, authority, and perspicuity, the Scriptures being the very Word of God to man, containing in them our very life, hope, and salvation.


Which, again, is your prerogative. However, you have yet to give a single reason as to why everyone else must accept your religious preferences.

JEROME;79521 wrote:
Therefore, this is not a mere "high" and/or "lofty" discussion of which I bear no attachments, but rather it is of supreme importance, as we deal with divine and heavenly matters. And so with St. Augustine I warn you that you ought to take care in your strivings and speculations of God, so that in your effort to define what He is or is not, and to conclude what He has done and not done, you do not make Him or His works into what He or they are not, namely, objects of which to critique and assess by our own vain and puffed up surmisings and conjectures.


Man, discussion without condescension really is beyond you, huh?

JEROME;79521 wrote:

This is analogous to our debate in that this man, like your Gnostic, your stone, or your serpent, is not able to be what they claim outside of an aimless, empty "title."


No, the scenario is not at all analogous. For it to be analogous, there would have to be some agreement as to what constitutes the whole of the scripture. But that's not even the debate - I am simply arguing that Christians can use different books - which is true, they have been doing just that ever since there were books to be written.

JEROME;79521 wrote:
The canon of Scripture was established by the Church, and done with the authority that Christ gave it-a point I have already proven from Scripture. I have not formulated my own canon, as you eagerly encourage all "Christians" to do, but rather I have simply believed in that which has been established by the Church of God.


There are several glaring problems with this:

1) Different Churches use different Bibles. If the only true scripture has been established by a single Church, then anyone outside of that Church is somehow not a Christian. This is patently false.

2) The source of said Church authority may be disputed - one might reject the source in favor of different texts. Besides, it's a circular argument in the first place: the justification is that Jesus gave the church such authority, but this is only the case if one already accepts the canon authorized by the Church.

3) The canon that did become official was the brainchild of Athanasius; you are looking at his brain child. This is the man who violently persecuted people who threatened his power by preaching versions of Christianity that contradicted his version.

4) When did Jesus ever say that any particular Church body had the authority to make such a decision, and demand that every other Christian submit to that decision?

JEROME;79521 wrote:
As I have stated before, the homolegoumena is the universally accepted Scripture of historic, orthodox Christianity.


Orthodox, yes: but ask yourself 'why do we have this term, orthodox?' That is because there is Christianity apart from orthodox Christianity.

JEROME;79521 wrote:
You err; for I do not accept the canon of the Church upon my own authority-as your "Christians" do their own-but upon the authority Christ gave to His Church, as is written and testified to in the Scriptures themselves.


Again, to assert that there is such an authority is to have already accepted the canon in the first place. It's circular.

JEROME;79521 wrote:

If you assert that one can be a Christian while accepting portions of Scripture as inspired, and rejecting others as uninspired, how, then, I pray you, is this magic of theirs accomplished? If you, indeed, "do not have a clue", then upon what basis are you making the claim that they are Christians?


Because they think for themselves rather than accept something simply because others tell them it is so. They look with their own eyes rather than allow themselves to be blindfolded and driven about on a leash.

JEROME;79521 wrote:
Again, you reduce Scripture to something purely sociological, psychological, and philosophical, disregarding any and all opposition to the comprehension allowed by man's fallen and finite reason and meager intellectual capacity. You have called for nothing less here than a complete renovation of Biblical texts based solely upon their social, political, and "moral" utility and benefit for humanity. You have made man the measure of God, thereby leaving us with a god so small, it is hardly worthy of worship.


Yeah, Scripture is literature, Scripture is not God. It is sociological, psychological, philosophical, and spiritual.

I have not called for any renovation of the texts, they are fine as they are. Instead, I am suggesting that people believe what makes sense to them, and that they not believe in what does not make sense to them.

What other measure could there be, but the benefit Scripture has to humanity? The greatness of the book is the evidence of God's influence upon the author.

For you, the canon as is makes sense. That's great, I'm happy for you. But neither you nor any particular Church has any authority to tell others what they must believe. One need not even attend or belong to a Church in order to be a Christian - you do recall Jesus telling us to pray in our closets, ye?

JEROME;79521 wrote:
Forgive me, dear Didymos, as we Lutherans are, by our very nature, polemicists. However, my polemical character is never exhibited (normatively speaking, as I do concede to having a rather poor temper) apart from its demonstrating a significant point, matter, or-in your case, Didymos-contradiction in my opponent's argument.


Actually, I've known a number of kind and humble Lutherans.

But be polemical if you like, that's your business. And maybe you think every Christian who worships in a way that varies from your own form is wrong. I'll tell you a secret - Christians can be wrong. Even if every other Christian is wrong and mistaken, and your way is the only way, that does not mean the others are not Christians.

JEROME;79521 wrote:
Do you not recall, most merciful Didymos, what you had decreed only sentences before, namely:


Oh, I recall - but you mistake that for theology. The advice you sight is not theology, but instead it is simple independent thought.

I do appreciate you ignoring some of my points. Specifically, regarding the apocrypha. And I also appreciate the fact that you were so kind as to prove me quite right - that you are unable to have this conversation without being abrasive and condescending. That's a shame. And it's also rude. You can get away with that sort of tone dealing with me, but if you take it up with other members there will be problems. This sort of blatant disrespect and thinly veiled name calling is a violation of forum rules.
 
xris
 
Reply Sun 26 Jul, 2009 06:41 am
@TheLonelyPuritan,
TheLonelyPuritan;79479 wrote:
Yes, but even their flawed judgment is irrelevant when it comes to God's truth. God not only has the power and the will, but also the right to take the life of whoever He wishes, as He is the owner of all life.
I'd really like to hear some sources for this entire assertion. And that still doesn't explain why Rome would persecute the Christians it tried so hard assemble.
And I'm still waiting for some quotations from the Mithraist texts that claim Mithras was sacrificed, and resurrected, etc.
Well, sure, but I wasn't arguing that His fulfilling the prophecies is necessarily an evidence for His deity. I was saying that many things about Jesus' character (such as the virgin birth, His sacrifice for the sins of mankind, etc.) were written long before Roman Mithraism, and therefore could not then have been copied from Roman Mithraism. Sorry for any clarity issues.
There are many links you can read on this subject but this appears just as good as any..Mithraism & early Christianity ...
Like it or not christianity is a pagan inspired myth.I actually believe a man called jesus did exist but he in no way is or was anything like the pagan god you worship.Read it all please and the links,i would be really interested how you oppose this information.
 
ACB
 
Reply Sun 26 Jul, 2009 08:31 am
@Didymos Thomas,
Didymos Thomas;79549 wrote:
What it is to be a Christian must come from the minds of men.


While I agree with much of what you say, I question the above statement. It seems reasonable from an outside, non-Christian point of view, but I doubt whether many devout Christians would agree with it. Surely most would believe that (a) what it is to be a Christian comes from the mind of God, (b) only those who attend carefully to the true word of God can properly call themselves Christians; and (c) a human claim to be a Christian can therefore be erroneous. (This applies to Churches as well as individuals.) It does not generally follow that if one claims to be an X, one thereby is an X. Hitler was not a socialist by virtue of calling himself a National Socialist; nor was the German Democratic Republic (East Germany) a democracy.

Even if it is accepted that anyone who claims to be a Christian automatically is one, a dogmatic believer can still claim that he/she is a 'true' Christian whereas those with different beliefs are 'false' or 'deluded' ones. The main point (the believer would say) is that he/she is doing God's will, whilst the others are not.

Quote:
1) Different Churches use different Bibles. If the only true scripture has been established by a single Church, then anyone outside of that Church is somehow not a Christian. This is patently false.


Again, this sounds like an outsider's point of view. Many Churches believe that other Churches' doctrines or choice of Scriptures are simply wrong, and that their members are not true Christians. (Some Churches, of course, are more tolerant of others.)

Quote:
2) The source of said Church authority may be disputed - one might reject the source in favor of different texts. Besides, it's a circular argument in the first place: the justification is that Jesus gave the church such authority, but this is only the case if one already accepts the canon authorized by the Church.


I agree it's a circular argument. But if the canon as a whole has no divine authority, how can one argue for the authority of any individual text? If the reliability of a text is not guaranteed by God, one must rely on the intellect and honesty of men in having produced and transcribed it accurately - which must be open to doubt.

Quote:
The canon that did become official was the brainchild of Athanasius; you are looking at his brain child. This is the man who violently persecuted people who threatened his power by preaching versions of Christianity that contradicted his version.


I see your point, but it's an ad hominem argument.

Quote:
When did Jesus ever say that any particular Church body had the authority to make such a decision, and demand that every other Christian submit to that decision?


Surely Jesus thought there was only one correct interpretation of his teachings? Any teacher (except a postmodernist) tries to make his/her lessons unambiguous and capable of only one interpretation.

Quote:
What other measure could there be, but the benefit Scripture has to humanity?


Seems reasonable to me, but fundamentalists might disagree. They might see this as putting the interests of humanity above those of God.
 
TheLonelyPuritan
 
Reply Sun 26 Jul, 2009 09:45 pm
@xris,
xris;79588 wrote:
There are many links you can read on this subject but this appears just as good as any..Mithraism & early Christianity ...
Like it or not christianity is a pagan inspired myth.I actually believe a man called jesus did exist but he in no way is or was anything like the pagan god you worship.Read it all please and the links,i would be really interested how you oppose this information.

Well I read the entire page, and I looked around the links but I didn't read everything in those links, because they were entire websites. I did notice, however, that the book most referenced was "Jesus vs. Christianity". Aside from the Zoroastrianism, but that's just a predecessor of Mithraism. I'd like something that cites actual historical documents, rather than a modern book, next time. Still, I can tell this site/the cited books are biased and run by men who are either ignorant or dishonest, as I will show:

"Its priests were Magi; the same Magi assumed to visit Bethlehem when Jesus was born." (Site)
Magi is the plural of Magos. Magos does not mean, in any sense of the word, priest. It can mean either 'Wise Man' or 'Magician'. In this context, though, it's more likely that it means 'Wise man'. Apparently, the wise men in question are believed to be astrologers from the orient, but I digress.

"Paul mistook the Jewish "Messiah" to mean the Hellenistic "Christ". This happened before anything was written down; it happened during Paul's conversations with people as he was working through what had happened. A messiah is a person who is a great leader who leads your people to freedom. The title was taken by Jews from Persian culture. A christ is a god-king who dies as an offering to some divine being as a sacrifice in return for prosperity, especially agricultural prosperity. Both are anointed with oil as a mystical, sexual rite."(a website that was cited, that has closed down)
This is simply dishonest. The Hebrew word 'Messiah' means 'Anointed one'. Christ does not mean a 'god-king who dies as an offering to some divine as a sacrifice'. It also means 'Anointed one'.
Now when a web page has to cite dishonest resources to prove it's point, there's a problem. But wait, it gets better.

"... enabled Emperor Constantine to merge the cult of Mithra with that of Christianity that was developing much. He declared himself a Christian but at the same time maintained his ties to the Mithra cult. He retained the title "Pontifus Maximus" the high priest. On his coins were inscribed: "Sol Invicto comiti" which means, commited to the invincible sun. This new blend of the two faiths, he officially proclaimed as Christianity. Christianity spread all over the Roman empire and Eastern Europe by massive persecution and brought and end to a variety of religions that flourished there. [...]" (geocities.com)
This argument is nonsense. It basically says that Constantine maintained his ties to the Mithra cult even though he declared himself Christian, and so that's how the Christian faith merged with Mithraism. This is nonsense. Constantine's personal belief has little to do with what Christians believed in that day. Constantine did little more than make Christianity legal.

"In 313 A.D., Emperor Constantine declared December 25th to be the birthday of Jesus (December 25th was prescribed earlier as the birthday of Mithra, by emperor Aurelian). Sabbath day, which is literally Saturday (as the Jews still maintain), became Sunday as it was the day of the Sun, another element from the Mithra worship." (Geocities)
Emperor Constantine would not just declare these things. Councils would be held where people debated, discussed, and came to logical conclusions based on the Scriptures. I admit not being totally educated in Constantine, but I'm pretty sure he didn't just declare things that were immediately accepted by everyone.

"Another important point is the fact that the Christian Church abandoned the Jewish sabbath (contrary to the commandment of their God) in favour of the Mithraic day of the sun." (Jesus vs Christianity)
Though I'm pretty sure sabbath worship was more eminent in the early church and was less and less used, the day was changed to sunday not because it was the Mithraic day of the sun, but because it was the day in which Christ was resurrected. Also, to say that "The Christian Church abandoned the Jewish sabbath" is to display utter ignorance. Many Christian groups held to sabbath worship, such as the Puritans.

If you're going to give me a source, atleast give me something that cites actual historical documents, and not a site that cites a book and other webpages that cite books. I'm not going to do the research for you.

As for the similarities:
The supposed pictures that depict Mithras having some sort of 'last supper' with the eucharist are just pictures of Mithras having a banquet with Sol. There's no similarity there at all. There is something that was added over a century after the writing of the Scriptures that depicts Mithras saying "eat and drink my bood and have eternal life" or something of that sort, but that was added later, making Mithraists the copyers of the Christians, if anything.

Also, as for December 25 birthdays, nowhere in the Bible or in the early church is a claim found that Christ was born on the winter solstice. That was something that was done much later, I don't think any educated Christian would make that claim.

Even more, saying that Constantine mixed the religions only weakens your argument, as it points to Christianity as, before Constantine, very different from Mithraism. Also, Constantine was not that big ofan authority to the Church. The Scriptures, however, were and are.
 
Didymos Thomas
 
Reply Sun 26 Jul, 2009 10:07 pm
@TheLonelyPuritan,
ACB;79601 wrote:
While I agree with much of what you say, I question the above statement. It seems reasonable from an outside, non-Christian point of view, but I doubt whether many devout Christians would agree with it. Surely most would believe that (a) what it is to be a Christian comes from the mind of God, (b) only those who attend carefully to the true word of God can properly call themselves Christians; and (c) a human claim to be a Christian can therefore be erroneous. (This applies to Churches as well as individuals.) It does not generally follow that if one claims to be an X, one thereby is an X. Hitler was not a socialist by virtue of calling himself a National Socialist; nor was the German Democratic Republic (East Germany) a democracy.


Whether or not most or many Christians would agree is beside the point. Most Christians seem to be of the belief that one must believe that Jesus was the only begotten Son of God and quite a few other matters that, in point of fact, have been denied by a great many Christians throughout history.

But you make excellent points:
As for a) "Christian" is a human term. Language is of man, not of God. It is up to God to forgive, and up to man to express himself to other men.

b) properly is a interesting way to put it, and generally I agree. But, who has the authority to tell others what is and what is not a proper way to worship? Unless we want to open the flood gates of religious tyranny, we have to accept that anyone who honestly and seriously self-identifies as a Christian in, indeed, a Christian, even if their particular way of expression Christian faith is objectionable to other Christians.

c) Sure, humans are fallible. There is no disputing that. However, no one alive can claim ownership over the term "Christian" any more than anyone else. Assuming the person to be honest and sincere, if he/she claims to be Christian, then they are.

You are right to say that simply claiming a title is not enough for one to actually be of that title. But there is more than just claiming involved here, there is honestly claiming. People who honestly devote themselves to what they understand to be a good Christian path have just as much right to be called a Christian as any one else who does the same.

ACB;79601 wrote:
Even if it is accepted that anyone who claims to be a Christian automatically is one, a dogmatic believer can still claim that he/she is a 'true' Christian whereas those with different beliefs are 'false' or 'deluded' ones. The main point (the believer would say) is that he/she is doing God's will, whilst the others are not.


So let them.

ACB;79601 wrote:
Again, this sounds like an outsider's point of view. Many Churches believe that other Churches' doctrines or choice of Scriptures are simply wrong, and that their members are not true Christians. (Some Churches, of course, are more tolerant of others.)


Which is quite arrogant, don't you think?

I have nothing against disagreeing with other people about interpretation and doctrine, but to say that, by virtue of disagreement, that another is not a Christian is pure arrogance and pride - remember Proverbs, pride goes before the fall.

Disagreement, I think, is extremely important. Christians should come together to celebrate their different perspectives through open discussion. Through this sort of dialog, and meditation on such dialog, we all grow closer to God regardless of remaining disagreements.

ACB;79601 wrote:
I agree it's a circular argument. But if the canon as a whole has no divine authority, how can one argue for the authority of any individual text? If the reliability of a text is not guaranteed by God, one must rely on the intellect and honesty of men in having produced and transcribed it accurately - which must be open to doubt.


And we should doubt. Those texts were, in fact, written by men. That's my point: unless God has come down and told you specifically that this or that text is inerrant, there is no reason to believe the text to be inerrant.

ACB;79601 wrote:
I see your point, but it's an ad hominem argument.


It appears that way at first glance, but reconsider:

Jerome was arguing that the Church has some divine authority to canonize texts, and that all men should accept the Church decision. However, that canon was not even duly considered by the Bishops - the Bishops were strong armed into accepting a particular set of texts, while divergent opinions were persecuted.

Not only was the canon decided upon by men, but there was not even a fair hearing for the decision. It was largely political theater.

ACB;79601 wrote:
Surely Jesus thought there was only one correct interpretation of his teachings? Any teacher (except a postmodernist) tries to make his/her lessons unambiguous and capable of only one interpretation.


I completely disagree. Jesus was often times a subtle teacher, with his words working on multiple levels. I also disagree that multiple interpretations begins with post-modernism: all literature has multiple interpretations.

ACB;79601 wrote:
Seems reasonable to me, but fundamentalists might disagree. They might see this as putting the interests of humanity above those of God.


The interests of God are the (best) interests of humanity. The scripture does not exist for God's sake, but for man's sake. What does God need a bunch of books for, except, perhaps, for the edification of humanity?

Let the fundamentalist disagree - let those spiritual revisionists say what they will.
 
xris
 
Reply Mon 27 Jul, 2009 04:43 am
@TheLonelyPuritan,
TheLonelyPuritan;79702 wrote:
Well I read the entire page, and I looked around the links but I didn't read everything in those links, because they were entire websites. I did notice, however, that the book most referenced was "Jesus vs. Christianity". Aside from the Zoroastrianism, but that's just a predecessor of Mithraism. I'd like something that cites actual historical documents, rather than a modern book, next time. Still, I can tell this site/the cited books are biased and run by men who are either ignorant or dishonest, as I will show:

"Its priests were Magi; the same Magi assumed to visit Bethlehem when Jesus was born." (Site)
Magi is the plural of Magos. Magos does not mean, in any sense of the word, priest. It can mean either 'Wise Man' or 'Magician'. In this context, though, it's more likely that it means 'Wise man'. Apparently, the wise men in question are believed to be astrologers from the orient, but I digress.

"Paul mistook the Jewish "Messiah" to mean the Hellenistic "Christ". This happened before anything was written down; it happened during Paul's conversations with people as he was working through what had happened. A messiah is a person who is a great leader who leads your people to freedom. The title was taken by Jews from Persian culture. A christ is a god-king who dies as an offering to some divine being as a sacrifice in return for prosperity, especially agricultural prosperity. Both are anointed with oil as a mystical, sexual rite."(a website that was cited, that has closed down)
This is simply dishonest. The Hebrew word 'Messiah' means 'Anointed one'. Christ does not mean a 'god-king who dies as an offering to some divine as a sacrifice'. It also means 'Anointed one'.
Now when a web page has to cite dishonest resources to prove it's point, there's a problem. But wait, it gets better.

"... enabled Emperor Constantine to merge the cult of Mithra with that of Christianity that was developing much. He declared himself a Christian but at the same time maintained his ties to the Mithra cult. He retained the title "Pontifus Maximus" the high priest. On his coins were inscribed: "Sol Invicto comiti" which means, commited to the invincible sun. This new blend of the two faiths, he officially proclaimed as Christianity. Christianity spread all over the Roman empire and Eastern Europe by massive persecution and brought and end to a variety of religions that flourished there. [...]" (geocities.com)
This argument is nonsense. It basically says that Constantine maintained his ties to the Mithra cult even though he declared himself Christian, and so that's how the Christian faith merged with Mithraism. This is nonsense. Constantine's personal belief has little to do with what Christians believed in that day. Constantine did little more than make Christianity legal.

"In 313 A.D., Emperor Constantine declared December 25th to be the birthday of Jesus (December 25th was prescribed earlier as the birthday of Mithra, by emperor Aurelian). Sabbath day, which is literally Saturday (as the Jews still maintain), became Sunday as it was the day of the Sun, another element from the Mithra worship." (Geocities)
Emperor Constantine would not just declare these things. Councils would be held where people debated, discussed, and came to logical conclusions based on the Scriptures. I admit not being totally educated in Constantine, but I'm pretty sure he didn't just declare things that were immediately accepted by everyone.

"Another important point is the fact that the Christian Church abandoned the Jewish sabbath (contrary to the commandment of their God) in favour of the Mithraic day of the sun." (Jesus vs Christianity)
Though I'm pretty sure sabbath worship was more eminent in the early church and was less and less used, the day was changed to sunday not because it was the Mithraic day of the sun, but because it was the day in which Christ was resurrected. Also, to say that "The Christian Church abandoned the Jewish sabbath" is to display utter ignorance. Many Christian groups held to sabbath worship, such as the Puritans.

If you're going to give me a source, atleast give me something that cites actual historical documents, and not a site that cites a book and other webpages that cite books. I'm not going to do the research for you.

As for the similarities:
The supposed pictures that depict Mithras having some sort of 'last supper' with the eucharist are just pictures of Mithras having a banquet with Sol. There's no similarity there at all. There is something that was added over a century after the writing of the Scriptures that depicts Mithras saying "eat and drink my bood and have eternal life" or something of that sort, but that was added later, making Mithraists the copyers of the Christians, if anything.

Also, as for December 25 birthdays, nowhere in the Bible or in the early church is a claim found that Christ was born on the winter solstice. That was something that was done much later, I don't think any educated Christian would make that claim.

Even more, saying that Constantine mixed the religions only weakens your argument, as it points to Christianity as, before Constantine, very different from Mithraism. Also, Constantine was not that big ofan authority to the Church. The Scriptures, however, were and are.
I admire your defence of the indefensible but your obvious ease to accept scriptures without historical evidence but then deny my thread because you claim it is not historically correct is stretching credibility.The idea that mythras has no similarities to christianity and Constantine did not authorise christianity is blatant avoidance of the truth.The birthday of Christ was decided by the council so was the virgin birth the trinity and many other mythical similarities.The council by Constantine's demand made the council decide many dogmatic truths that Christians abide to ,to this day.Considering he was a proclaimed follower of mythras your objections to his having no influence is naive.Paul very aware of the need to make christianity suitable for Roman consumption amalgamated the two faiths, one giving the message more authority than it would have had.
Christians are afraid of looking at the details, they prefer to scrutinise the scriptures for inane revelations rather than face the truth it is a mythical story with a message.
Even the early christian paintings are mythirian inspired,to ignore the blatant similarities is blind faith.
 
TheLonelyPuritan
 
Reply Mon 27 Jul, 2009 08:14 am
@xris,
xris;79737 wrote:
I admire your defence of the indefensible but your obvious ease to accept scriptures without historical evidence but then deny my thread because you claim it is not historically correct is stretching credibility.

Ah, but it is not so indefensible, is it? Good choice to call me on my faith in the Scriptures, though. Actually, though I don't hold John Calvin to be as authoritative as the Scriptures, I like what he says on this issue:
The Institutes of Christian Religion, Book 1, Chapter 7, Section 4 wrote:
It is necessary to attend to what I lately said, that our faith in doctrine is not established until we have a perfect conviction that God is its author. Hence, the highest proof of Scripture is uniformly taken from the character of him whose Word it is. The prophets and apostles boast not their own acuteness or any qualities which win credit to speakers, nor do they dwell on reasons; but they appeal to the sacred name of God, in order that the whole world may be compelled to submission. The next thing to be considered is, how it appears not probable merely, but certain, that the name of God is neither rashly nor cunningly pretended. If, then, we would consult most effectually for our consciences, and save them from being driven about in a whirl of uncertainty, from wavering, and even stumbling at the smallest obstacle, our conviction of the truth of Scripture must be derived from a higher source than human conjectures, Judgments, or reasons; namely, the secret testimony of the Spirit.

I would hold to this, that the Scriptures can not be fully believed, due to the inability of man, lest the Holy Spirit testify to it from within.

Quote:
The idea that mythras has no similarities to christianity and Constantine did not authorise christianity is blatant avoidance of the truth.
Or perhaps the idea that Mithras has many similarities to Christianity is blatant exaggeration and stretching of the truth. And seeing how people seem to have this need to resort to telling untruths to prove these similarities, I'd say the latter is the more likely.

Quote:
The birthday of Christ was decided by the council so was the virgin birth the trinity and many other mythical similarities.The council by Constantine's demand made the council decide many dogmatic truths that Christians abide to ,to this day.
Well the Council of Nicea (which is the one we're talking about, I believe), was held in the third century. The four accounts of Christ's life are believed to have been completed before the end of the first century (Some hold that they were completed later, but it's absurd to stretch the date out to have taken place during the Council of Nicea). Now, the council was not Constantine telling everyone what's going to happen in Christianity. There was much debate, discussion, prayer, etc. involved. Unless I'm mistaken, most of what happened at Nicea was the establishment the official canon of Scripture, and clarifying issues on the Deity of Christ. See the Nicene Creed to see what they concluded from the council. Also, don't make the mistake of telling me that Christ's Deity was established at the council, as we have documents from before the council that tell us that Christians did believe in Christ being the Son of God. Such as, but not limited to, the Holy Scriptures themselves. As for the Trinity, Eucharist and the virgin birth, these are written of not only in Paul's epistles, but also in the gospel accounts by Matthew, John, Mark, and Luke. Not Paul. Paul did not write or edit (and if you claim he did I'd like evidence for that) any of those books.
But I thought Paul was the one who merged Mithraism with Christianity! Though I guess you could make the claim that since the gospel accounts were written after the epistles, they could have been written based on the writings of Paul or something, but how you would argue this is beyond me.

Quote:
Considering he was a proclaimed follower of mythras your objections to his having no influence is naive.Paul very aware of the need to make christianity suitable for Roman consumption amalgamated the two faiths, one giving the message more authority than it would have had.
This assertion (aside from being absurd) is very unlikely if you take into account the actual words of the Scriptures themselves. Paul constantly talks of being persecuted, and utterly refuses to take part in the rhetoric of his day. All he would do is get up somewhere, and proclaim the Gospel, and then he'd either establish a church or just leave, if he was not accepted. This is a very, very weak way of "giving the message more authority".
As for Constantine, if he was a proclaimed follower of Mithras, he did indeed have less influence in the Church's doctrines than you think. That's why he held councils, and didn't just declare stuff.

Quote:
Christians are afraid of looking at the details, they prefer to scrutinise the scriptures for inane revelations rather than face the truth it is a mythical story with a message.
Which has yet to be shown, unfortunately.
Quote:
Even the early christian paintings are mythirian inspired,to ignore the blatant similarities is blind faith.
There are very little Christian paintings in the early church. There are many after papacy and in the byzantine empire (Which would now be the eastern orthodox church), but those are very pagan in many of their traditions, so I don't really care what their paintings look like. Even though some byzantine ones are quite nice.
 
xris
 
Reply Mon 27 Jul, 2009 10:14 am
@TheLonelyPuritan,
Your view of jesus and his missionis an invention by men of power and you refuse to acknowledge the truths.Q Document used by Constantine to Write the Roman Empire Universal Church’s New Testament
Constantine's writers composed the gospels and converted it into a pagan myth,helped by Paul's conservative and delusional attitudes.
He changed it from a message of love and hope into a force for control and dogmatic ignorance that we still see today.
You worship not Christ but a dim false interpretation by a Caesar intent on power not salvation.
 
Didymos Thomas
 
Reply Mon 27 Jul, 2009 10:58 am
@xris,
Xris, those Gospels pre-date Constantine. Those Gospels, the Synoptic and John's and most apocrypha, pre-date Constantine.

The Q-document is one of the most prominent theories regarding the origin of the Gospels, but not the only one.

While Constantine most certainly strong armed the Bishops in creating and ratifying the Nicean creed, and did the same for the earliest attempts to create an official canon, Constantine did not use the Q-document. By the time of Constantine, the Q-document was probably lost, unless one accepts the minority theory that the Q-document was the Gospel of Thomas, in which case the Q-document was a Gospel that was suppressed by Constantine's politics, not one used by Constantine.

There is a strong argument to be made that Constantine used Christianity for political ends - in fact, it's almost indisputable among historians today. But this link you have found is not accurate.
 
xris
 
Reply Mon 27 Jul, 2009 12:16 pm
@Didymos Thomas,
Didymos Thomas;79806 wrote:
Xris, those Gospels pre-date Constantine. Those Gospels, the Synoptic and John's and most apocrypha, pre-date Constantine.

The Q-document is one of the most prominent theories regarding the origin of the Gospels, but not the only one.

While Constantine most certainly strong armed the Bishops in creating and ratifying the Nicean creed, and did the same for the earliest attempts to create an official canon, Constantine did not use the Q-document. By the time of Constantine, the Q-document was probably lost, unless one accepts the minority theory that the Q-document was the Gospel of Thomas, in which case the Q-document was a Gospel that was suppressed by Constantine's politics, not one used by Constantine.

There is a strong argument to be made that Constantine used Christianity for political ends - in fact, it's almost indisputable among historians today. But this link you have found is not accurate.
Thomas, is accuracy and historic value of any consequence.We may not have the details correct,any of us, but does not our gut reaction to this story not count.
We have a conflicting story of this man called Jesus.We see a man with mission,who was determined to bring humanity hope and a transformation of mans ethical principles.I honestly love this teacher who gave us so much and then I then see the men of power and self interest change this simple message, twist and pervert it to seek their personal gain and domination by fear and dogmatic ignorance over their fellows.
Can you honestly say that the gospels you read are an accurate account of the life and mission of Jesus?Do you not see additions and discrepancies?Do you not see myths woven into the scripts to satisfy others beliefs?If we had not had Constantine defining and rewriting the gospels, would we not see a more humane faith?
 
TheLonelyPuritan
 
Reply Mon 27 Jul, 2009 01:41 pm
@xris,
xris;79826 wrote:
Can you honestly say that the gospels you read are an accurate account of the life and mission of Jesus?Do you not see additions and discrepancies?Do you not see myths woven into the scripts to satisfy others beliefs?If we had not had Constantine defining and rewriting the gospels, would we not see a more humane faith?

xing, what additions are you talking about? What if I see no myths woven into the scripts to satisfy others' beliefs? Especially when historically, no others' beliefs were satisfied? And what evidence have you of Constantint defining and rewriting the gospels? And what do you mean about a more humane faith?
 
Didymos Thomas
 
Reply Mon 27 Jul, 2009 01:45 pm
@xris,
xris;79826 wrote:
Thomas, is accuracy and historic value of any consequence.


When someone makes an historical claim, as you did, then of course history counts.

xris;79826 wrote:
We may not have the details correct,any of us, but does not our gut reaction to this story not count.


Sure - you should know by now I'm all about gut reaction, and certainly not one to deny gut reaction (notice I've never said that anyone should believe as I do, but instead that people should believe or disbelieve according to their own good sense).

However, claiming that Constantine employed writers to create the Gospels based on the Q document is factually incorrect.

xris;79826 wrote:
I honestly love this teacher who gave us so much and then I then see the men of power and self interest change this simple message, twist and pervert it to seek their personal gain and domination by fear and dogmatic ignorance over their fellows.


Me too, brother, me too. But there is no reason to invent history to support this claim when the actual history bears out the truth of the corruption beyond all doubt.

xris;79826 wrote:
Can you honestly say that the gospels you read are an accurate account of the life and mission of Jesus?Do you not see additions and discrepancies?Do you not see myths woven into the scripts to satisfy others beliefs?


They are accurate to an extent - in that they are most likely based upon the actual life and teachings of Jesus, however, those accounts are also colored by the passage of time over the oral tradition, additions by authors (the early ones being, most likely, well intentioned) to fill gaps in the story and provide a compelling linear progression, and the use of easily recognizable mythological allusions to help people of the day better understand the man's teachings.

What also must be understood, regarding the similarities between the myths of Jesus and previous myths, is that the story of the Messiah is based on many of those previous myths. That spiritual traditions evolve as they do is no slight against any given spiritual tradition.

xris;79826 wrote:
If we had not had Constantine defining and rewriting the gospels, would we not see a more humane faith?


Constantine did not rewrite the Gospels.

Had we not had Constantine's influence, the faith would not have suffered so much from his political ambitions. However, without Constantine's influence, we probably would not have a surviving Christian faith today, except, perhaps, in small, marginal communities tucked away in the deserts of the Middle East.
 
xris
 
Reply Mon 27 Jul, 2009 02:29 pm
@Didymos Thomas,
I think with out the myth making his message would have survived, with more clarity and with less dogma.He would have become more like the Buddha,with the teachings and message being more important than the strict addiction to scriptures.Sorry but the story is too similar to the mythras myth for me to believe the new testament as true and accurate account.As for history there is to much evidence to dismiss my fears.
 
Didymos Thomas
 
Reply Mon 27 Jul, 2009 02:48 pm
@xris,
The history you present is incorrect. I urge you to do the research yourself. If you do, I think you will find that you fears of political influence and corruption on the Christian faith are well founded - just not for the reasons put forth in that absurd article you sighted. The "evidence" in that article is bunk, it's garbage, it's nonsense. The real history of Constantine's involvement is far more impressive.

As for mythology and the Buddha: perhaps you are unaware, but the Buddha is as much shrouded in mythology as Jesus - and their mythologies are not too different. Further, Buddhists make as much use of the scripture as any Christian sect. The doctrinal differences and debates between Mahayana and Theravada are essentially disagreements regarding what is and what is not scripture.

Myth is not useless nor misleading - the message is carried in the myth. That's the reason why humans developed mythology, to explain and teach. Myth is, by nature, didactic. Instead of saying, 'oh, it's just mythology, so it's useless' we should study the mythology and learn from the mythology. That's the reason the myth was penned in the first place. Myths are not invented to mislead and distort, but they are invented to educate and enlighten.

I am not saying that the New Testament is historically accurate. However, there is no doubt that the New Testament does contain some historical accuracy (Jesus went to Jerusalem to preach, for example).
 
xris
 
Reply Tue 28 Jul, 2009 03:37 am
@Didymos Thomas,
Didymos Thomas;79853 wrote:
The history you present is incorrect. I urge you to do the research yourself. If you do, I think you will find that you fears of political influence and corruption on the Christian faith are well founded - just not for the reasons put forth in that absurd article you sighted. The "evidence" in that article is bunk, it's garbage, it's nonsense. The real history of Constantine's involvement is far more impressive.

As for mythology and the Buddha: perhaps you are unaware, but the Buddha is as much shrouded in mythology as Jesus - and their mythologies are not too different. Further, Buddhists make as much use of the scripture as any Christian sect. The doctrinal differences and debates between Mahayana and Theravada are essentially disagreements regarding what is and what is not scripture.

Myth is not useless nor misleading - the message is carried in the myth. That's the reason why humans developed mythology, to explain and teach. Myth is, by nature, didactic. Instead of saying, 'oh, it's just mythology, so it's useless' we should study the mythology and learn from the mythology. That's the reason the myth was penned in the first place. Myths are not invented to mislead and distort, but they are invented to educate and enlighten.

I am not saying that the New Testament is historically accurate. However, there is no doubt that the New Testament does contain some historical accuracy (Jesus went to Jerusalem to preach, for example).
Sorry Thomas but do you agree with me or not? Is it a myth or is it an accurate account of christs life?If it is a myth then who constructed that myth?Paul obviously new of the myth of mythras and its similarities to the jesus story, did he help or was he the culprit?When you say there is no doubt what proof have you?
I dont doubt a man called Jesus existed but his story has been destroyed by those who would turn him into a dogmatic myth,to be used as a tool of control.I dont share your view that christianity has had a positive effect on humanity,except for the underlying message that did not get destroyed.We see fundamentalist using this bigoted view and refusing to accept the true message of jesus.Millions have died in christs name and it saddens me to think that the man would have been horrified if he had known.How can anyone compare the Jesus message with the god of the old testament?
The sight i referred to is no more distorted than the RC sights that refuse to accept any idea of a mythras connection or the inaccuracies of the gospels.Thanks xris
 
Didymos Thomas
 
Reply Tue 28 Jul, 2009 08:39 am
@xris,
xris;79953 wrote:
Sorry Thomas but do you agree with me or not? Is it a myth or is it an accurate account of christs life?


The Gospels contain both myth and accurate information.

xris;79953 wrote:
If it is a myth then who constructed that myth?Paul obviously new of the myth of mythras and its similarities to the jesus story, did he help or was he the culprit?When you say there is no doubt what proof have you?


There is not a single myth, xris. Each Gospel varies from the others.

As to who wrote the mythological aspects of the Gospels, that would be whoever wrote the Gospels. Paul did not write a Gospel. Scholars also doubt whether or not Paul actually wrote all of the scriptural material attributed to him.

xris;79953 wrote:
I dont doubt a man called Jesus existed but his story has been destroyed by those who would turn him into a dogmatic myth,to be used as a tool of control.


Myth is not dogmatic. A mythology can be turned into dogma by an institution when that institution sets up particular parameters by which people are compelled to interpret that myth. But the myth itself is not dogma. By definition.

The story of Jesus is not destroyed by the myth, it is embellished by the myth. Historians are capable of constructing purely historical accounts of Jesus, though, such an account would not fill one side of an index card. But that history is there.

xris;79953 wrote:
I dont share your view that christianity has had a positive effect on humanity,except for the underlying message that did not get destroyed.We see fundamentalist using this bigoted view and refusing to accept the true message of jesus.Millions have died in christs name and it saddens me to think that the man would have been horrified if he had known.How can anyone compare the Jesus message with the god of the old testament?


None of which has any relevance to the conversation at hand. I do find it odd that you can confidently talk about what Jesus' true message was even though you believe the story of his life, thus anything upon which such an opinion could be based, is destroyed.

xris;79953 wrote:
The sight i referred to is no more distorted than the RC sights that refuse to accept any idea of a mythras connection or the inaccuracies of the gospels.Thanks xris


Sure - anyone who denies that the mythology surrounding Jesus has no connection to earlier mythologies is mistaken. But that does not in any way bolster the authenticity of the web site you cited.
 
xris
 
Reply Tue 28 Jul, 2009 09:03 am
@Didymos Thomas,
Who knows what the real story is? The gospels, in greek, appear after Pauls,who is also greek, conversion and his open attempts at departing from this jewish teachers message,makes him very suspicious.He then sets a precedent of communion with god that all popes have had the audacity to claim.He knows that no one can dispute his reasoning,he claims more than christ in doctrine and dictates dogma which is further enforced by a pagan dictator.
What or whose faith are you following?Someone wrote the myth and did they destroy more of the messages of christ, whose liberal views where a danger to Romes power.A popular uprising inspired by a learned man was corrupted to serve Rome and the consequences are still felt today.They could not destroy all of the message but kept enough to keep the faithful happy.
 
Didymos Thomas
 
Reply Tue 28 Jul, 2009 01:35 pm
@xris,
xris;79983 wrote:
Who knows what the real story is?


Scholars do work on this topic, xris. Essentially, the field is a combination of textual analysis and studying the history of the period.

xris;79983 wrote:
The gospels, in greek, appear after Pauls,who is also greek, conversion and his open attempts at departing from this jewish teachers message,makes him very suspicious.


Suspicious for what? There is absolutely no evidence whatsoever that Paul had anything to do with the writing of the extant Gospels.

xris;79983 wrote:
He then sets a precedent of communion with god that all popes have had the audacity to claim.He knows that no one can dispute his reasoning,he claims more than christ in doctrine and dictates dogma which is further enforced by a pagan dictator.


So what? You don't like Paul. I've never been a big fan, myself. But there is no evidence he tampered with the extant Gospels. We may not be fans of his theology, we may believe that his theology has had a negative impact upon the faith - but there is no corruption here, no sinister goings on, just intellectual disagreement.

xris;79983 wrote:
What or whose faith are you following?Someone wrote the myth and did they destroy more of the messages of christ, whose liberal views where a danger to Romes power.A popular uprising inspired by a learned man was corrupted to serve Rome and the consequences are still felt today.They could not destroy all of the message but kept enough to keep the faithful happy.


Again, the myth does not destroy the views of Christ; the myth attempts to explain those views.

Jesus' liberal views were just as much a danger to Rome as the myth of the Messiah. Both were clear and present dangers to Roman authority.

Jesus did not lead a popular uprising - he was expected to lead one, by both Jews and Romans, but he seems to have preferred non-violence.

Jesus himself uses the myth of the Messiah - the myth is not some sinister means by which people are deluded; the myth has didactic value worth studying.
 
JEROME phil
 
Reply Tue 28 Jul, 2009 01:48 pm
@xris,
Didymos Thomas,

You write:
Quote:
I was afraid you would be unable to avoid the straw man argument. Though, I find it especially strange that you conflate the Old and New Testaments with everything that is or could be imagined.
Maybe you missed it: there have been Christians who did not take anything in those texts as scripture. That is a fact of history.


It seems that you have allowed the premise of your argument to bleed into all areas of your thought, namely, just as one can become a Christian merely by claiming it, so also an opponent's argument can turn to straw upon your mere decree and proclamation, most holy, most merciful Didymos. Yet, your own words defeat you, as you write to ACB:

Quote:
we have to accept that anyone who honestly and seriously self-identifies as a Christian in, indeed, a Christian, even if their particular way of expression Christian faith is objectionable to other Christians.


Why, then, do you accuse my formulation of your argument to be a straw man?
Do you not claim that a "Christian" can believe in everything they desire?
Do you not claim that a "Christian" can believe in anything they desire?
Do you not claim that a "Christian" can believe in nothing they do not desire?

As you write to ACB:
Quote:
no one alive can claim ownership over the term "Christian" any more than anyone else. Assuming the person to be honest and sincere, if he/she claims to be Christian, then they are.


Yet here, Didymos, you yourself claim ownership over the term "Christian", defining it absolutely as anyone who, in "sincerity" and "honesty", self-identifies themselves as being "Christian." Therefore, dear Didymos, are you alone exempt from your rejection of the absolute expression and definition of "Christianity"?

You then try to cover your error:
Quote:
You are right to say that simply claiming a title is not enough for one to actually be of that title. But there is more than just claiming involved here, there is honestly claiming. People who honestly devote themselves to what they understand to be a good Christian path have just as much right to be called a Christian as any one else who does the same.


Yes, but who is to gage the sincerity of the "Christian's" devotional life? Are you a qualified judge, Didymos? Not only does every man become his own spiritual master under your tyrannical contentions, but now every man is to become the judge of every other, deeming whether or not their honesty authorizes, certifies, and/or guarantees their particular, and quite possibly entirely unique, "Christian belief."

Thus I must add another-conditional-statement to my previous formulation of your position:

DIDYMOS' CRITERIA FOR A CHRISTIAN
1. You can believe in anything
2. You can believe in everything
3. You can believe in nothing
4. However, the authenticity of the above three criterion is contingent solely upon your own personal sincerity, piousness, and devotion (as judged by your fellow men-who must also pass this devotional examination by superior council-who must be elected by a superior court-who must be ruled by a superior man, namely, myself: the most merciful, the most holy, Didymos Thomas).


As to your claim that I, This could not be further from the truth. It is not that I believe them to be all that is or could be imagined, but rather that they are all or could be consented, authorized, and endorsed by the hand and power of God. They are the writings passed down from the Apostles of Christ to the ancients and thereafter carried on to us by the providence and preservation of God.

Many, if not all, of these writings are documented as being cited and/or alluded to, and/or named as authentic, by Pseudo-Barnabas (c. 70-130), Clement of Rome (c. 95-97), Ignatius (c. 110), Polycarp (c. 110-50), Hermas (c. 115-40), Didache (c. 120-50), Papias (c. 130-40), Diognetus (c. 150), [It is significant to note here that these Apostolic and Sub-Apostolic Church Fathers coincide with the Apostolic Age, and that as early as 150 A.D. the New Testament was already established as being equally authoritative with the Old Testament Scripture]

Justin Martyr (c. 150-55), Clement of Alexandria (c. 150-215), Tertullian (c. 150-220), Origen (c. 185-254), Irenaeus (c. 130-202), Tatian (c. 110-80), Hippolytus (c. 170-236), Cyprian (c. 200-258), Cyril of Jerusalem (c. 315-86), Eusebius (c. 325-40), Athanasius of Alexandria (c. 295-373) [The Ante-Nicene and Nicene Fathers]

Ambrose of Milan (c. 340-397), Jerome (c. 340-420), and Augustine (c. 400), John Chrysostom (c. 347-407), Theodore of Mopsuestia (c. 350-428), Gregory I (c. 540-604), Anselm of Canterbury (c. 1033-1109), Hugh (d. 1142), Richard (d. 1173), and Andrew (d. 1175), Thomas Aquinas (c. 1225-74) [The Great Medieval Church Fathers]

The canons (though they were not properly called "canons" until Athanasius termed them so) of the first four centuries also testify to the New Testament's authenticity. Yes, even Marcion (c. 140) included Luke, Romans, I & II Corinthians, Galatians, Ephesians, Philippians, Colossians, I & II Thessalonians, and Titus. Muratorian (c. 170) included all but Hebrews, James, and I & II Peter-I Peter being the only book from the homolegoumena). The Apostolic canon (c. 300) included all but Revelation (antilogomena). Cheltenham (c. 360) included all but the antilegomena. Athanasius included all books of the present New Testament.

Further still, the councils of the 4th century all affirm emphatically the homolegoumena, and later the antilegomena (though not as certainly). These councils were Nicea (c. 325-40), Hippo (c. 393), Carthage (c. 397), and Carthage (c. 419).

Moreover, the Scriptures themselves testify to their authority and inspiration by virtue of 1.) their own confession and 2.) by the witness of historical evidence, and the sheer manuscript number, attestation, and corroboration being greater than any other work of ancient history.

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Why? Because you, or someone else says so? What, other than Bible verses, makes this criterion something other than arbitrary?


If you are to discount the Scriptures, which are the sole norm, rule, and authority for all Christians, for some other "foremost authority" then your search is in vain, as it will only result in an infinite regress of needed justifications from finite sources and persons.

It is plain that this your question has been asked in an effort to "cut off" the "circularity" of my position, seeing that I claim the Scripture's infallibility by citing the Scriptures; that I claim the Scripture to be the very Word of God, working, engendering, and preserving faith in all believers to the end of the age; that I claim Scripture to be the power of God for those who are being saved, and folly for those who are perishing [I Cor. 1:18]. From this you wish to remove me.

And so, if this is how you will argue, then I, in turn, will do the same; I too will then "cut off", as it were, the circularity of your argument by asking you to eliminate that source to which you perpetually refer and return:

What cause is there to believe in your peculiar definition of "Christian belief" other than by the use of one's own natural and fallen reason?

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I never said that such animals could be Christians - that was my point, that they could not be Christians, that only human beings could be Christians.


Well and good, dear Didymos. But my point was that the nebulosity of your position does not allow you to make such a claim, as how do you know, based upon your own natural and fallen reason, that a stone, a tree, or a serpent are incapable of genuinely worshipping and devoting themselves to God? Is this another "spiritual gift" which you have failed to mention to us? Does not this very assertion of yours presuppose necessarily that there are, indeed, genuine and insincere, true and false, real and imagined believers and faith? Therefore, your words again defeat you, as you cannot assert both one thing and another.

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What it is to be a Christian must come from the minds of men.


Even I, the "boorishly boring dogmatician" that I am, could not fathom, imagine, or dream up a more dogmatic statement than this, merciful Didymos. I applaud you and your efforts.

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How you could possibly perceive my emotional state through the internet is beyond me. For all you know, I could be here having a great laugh at how much trouble you go through to respond to my posts.


No need for a miraculous perception, Didymos. Your annoyance and frustration is evident from the words and presentation of your posts, as I am sure my annoyance is evident in my own. The distinction being that your annoyance is one directed at your own hopeless endeavor against Scripture, whereas mine is one directed at the farcical nature of each and every contention you raise against Scripture, faith, and the Christian's identity.

If it were, or is, the case that you were, or are, merely laughing at my posts and the lengths at which I travel to refute, deny, and destroy your own, it would be a great relief to me; for then I would know that the fatuous reasoning which you have here exhibited would not be your own authentic position, but only an act of sorts, a childish hoax set forth in an attempt to extract a bit of fun out of a crotchety, conservative Christian. That is to say, it would make far greater sense if your position were to be revealed as nothing more than a mere prank or joke played on myself for sport, rather than as an actual belief you honestly hold to, identify with, and promulgate as credible on a public forum.

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If friendly discussion is the great chasm between our theology, I do feel sorry for you.


The chasm that separates us is theological, and the friendliness of our discussion has been abandoned as much by you as it has been by myself. Are you also so conceited that you constantly exempt yourself from any and all fault and blame? Perhaps I have been a bit too harsh in some of my criticisms of your argument, but you are not without a harshness of your own. How is it that you are even able to read my posts with that plank of wood in your eye?

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Which, again, is your prerogative. However, you have yet to give a single reason as to why everyone else must accept your religious preferences.


It is not merely my "religious preference", though I do prefer, favor, and, indeed, adore it; rather, it is the established and objective teaching of the Scriptures, to which all Christians are held accountable, and to which all will be judged. Have I not stated this before?

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Man, discussion without condescension really is beyond you, huh?


This was not "condescension", dear Didymos, but only a sincere warning and caution regarding your efforts to discern the secret and hidden will of the Almighty. Will you not concede to the fact that danger exists when men try, from the basis of their own wisdom, knowledge, and reason, to comprehend a holy, righteous, and transcendent God? Do you not concede that by this dangerous and unwise practice one is inclined, nay, certain, to arrive at false conclusions, and to accept and teach false assertions concerning God's being, will, and nature? Therefore, my sincere warning and caution to you is this: before you begin to speak against all that God has revealed to man of Himself, place a finger to your eager lips and be silent, lest you make God into what He is not in your efforts to define what He is.

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This is not your whole argument, Didymos. You are not only asserting that Christians can choose their own "canon of holy books", but also that they can choose "holy portions" of the books in question. Therefore, you, once again, make my work that much easier, defeating your own clumsy position with your own clumsy tongue.

For how does one acquire this "gift of interpretation" to know that only portions of texts are inspired by God, rather than the whole of them? How is it they are able to speak of one part of a book being the true Word of God, and so confidently dismiss the other portions of the same book as the mere word of men? Or is it that they do not believe that any of the texts are truly inspired, but only select those useful for their own particular emotional and/or spiritual situation and/or standing? That is to say, they only accept those portions demonstrating a utility that is acceptable to their own subjective wants, cravings, and desires.

Therefore, the analogy of the unfaithful husband does, indeed, apply here, dear Didymos, as your "Christian" does not deal with whole books, as you falsely represent, but with particular verses of books, choosing only parts of the whole to love, rather than as the text itself demands to be received, namely, wholly and inviolable.

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There are several glaring problems with this:
1) Different Churches use different Bibles. If the only true scripture has been established by a single Church, then anyone outside of that Church is somehow not a Christian. This is patently false.


Could it be that this foreign "glare", of which you speak, has not only made your eyes blind, but your ears deaf as well? Have I not repeatedly stated that all of historic Christianity accepts the homolegoumena as the Word of God? Does not all of Eastern Orthodoxy, Roman Catholicism, and Protestantism stand in agreement on this matter?

Furthermore, anyone who is outside of the Christian faith-the belief that Christ, the Son of God, has purchased and won you from all sins, death, and the devil-is outside of the Church universal, and thereby outside of salvation. Therefore, to be part of the Church universal one need not be affiliated with the proper denomination or fellowship (although this is indeed an important matter, but not absolutely essential to salvation), but only believe that he, a sinner, is justified by the grace of God, through faith in Christ's vicarious death on his own behalf.

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2) The source of said Church authority may be disputed - one might reject the source in favor of different texts. Besides, it's a circular argument in the first place: the justification is that Jesus gave the church such authority, but this is only the case if one already accepts the canon authorized by the Church.


Circularity, dear Didymos, is inescapable in any argument, as one will undoubtedly return to that foundation upon which all that he contends rests. For you, it is your own natural and fallen reason; for me, it is the Holy Scriptures as written by the Prophets and Apostles of God, and accepted by the universal Church of God for two millennia. Therefore, it is not a matter of which argument is not circular, but of which argument is built upon the proper foundation to stand: the former-your natural and fallen reason-on shaking sand, the latter-the Word of God-on sure and solid rock.

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3) The canon that did become official was the brainchild of Athanasius; you are looking at his brain child. This is the man who violently persecuted people who threatened his power by preaching versions of Christianity that contradicted his version.


This is an old, and worn accusation. The heathens always chatter on about how the doctrines of Christ, the canon of Scripture, etc., etc., etc. were only established in the Church through the councils of the 4th century. The argument, however, does nothing but demonstrate the vile cunningness and wickedness of the heretics, as they both were the cause of the necessity of such councils, and are now the accusers that these very councils, which were made necessary by the heretic's false teaching, somehow establish strange and diverse forms of Christian belief as genuine.

Hence, the heretics revert to their proper office: deception, confusion, and contradiction; it has always been and it will always be till the end. True Christians, then, must abide with them, as wheat must abide among the tares, until that blessed and final harvest is commenced.

And as I have amply proven above in my recounting of the ancients view of the texts, every book in "Athanasius' brainchild", as you irreverently refer to it, was accepted and adopted long before his canon was ever developed. Therefore, it seems, then, that you are left to either admit your error, which is rather clearly seen even in the natural light of history, or to argue the pre-existence and operation of Athanasius' brain! I would assume the former would be your choice, but surely, given your present argument, you demonstrate no timidity or fear toward the absurd.

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4) When did Jesus ever say that any particular Church body had the authority to make such a decision, and demand that every other Christian submit to that decision?


Seeing that you have already denied the Holy Scripture as bearing any authority on these matters, you have thereby removed that one and only source whereby an answer may be given. It is the same as if I were to ask of you, "Tell me the object I hold in front of you, but do not open your eyes."

However, given your zealous and vehement obstinacy against the Holy Scriptures, it seems probable that even if I were to grant that your eyes be opened when I propose the question, you would utter an identical response: "darkness."

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Orthodox, yes: but ask yourself 'why do we have this term, orthodox?' That is because there is Christianity apart from orthodox Christianity.


The reason why there is such a thing as orthodox Christianity is concession that there are many and various forms Christianity that are comparable, commensurate, and/or co-equal to orthodox Christianity? This is a most incredible statement, even for you Didymos. Orthodox Christianity is as equal to the heretical sects as a genuine dollar is equal to a counterfeit; the counterfeit only appears genuine to the untaught, impetuous, and benighted eye.

Let me see if I might not clear up your apparent confusion. First, let us distinguish between what are called the orthodox (ecclesia orthodoxa, pura) and the heterodox (ecclesia heterodoxa, impure) church.

The orthodox church is defined accordingly: that gathering of Christians wherein the Word of God is properly taught in its truth and purity, and the Sacraments are properly administered according to the command and ordinance of Christ.

In contrast, the heterodox church can be defined as follows: that gathering of Christians wherein false doctrine has either been ignorantly adopted or knowingly tolerated in teaching and/or practice.

Now, this is not to say that there are no Christians in the heterodox churches, as this is conceded to in the very definition of heterodox ("That gathering of Christians, etc."), nor is it to say that there are only Christians in orthodox fellowship, as Christ says of the Christian Church on earth in Matthew 13:30:

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"Let both [the wheat and the tares] grow together until the harvest, and at harvest time I will tell the reapers, 'Gather the tares first and bind them in bundles to be burned, but gather the wheat into my barn."


Furthermore, Christ and the Apostles warn of those who will enter into the Church, and will lure, entice, and turn away believers from the Lord by means of deception and confusion, accruing unto themselves the very wrath and judgment of God [II Peter 2:1; Jude 4; etc.]. As Christ Himself says:

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"Beware of the false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits." [Matthew 5:15-20]


Therefore, the bad fruit is produced from those who reject the Word of God, and, contrariwise, the good fruit is produced by those who rightly abide in Christ's Word and will. As it written in St. John's Gospel:

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"I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples." [15:1-8]


Hence, according to Scripture, Christian's abide in Christ, who is the Word made flesh [John 1:14]. And by this faith and abiding in Christ and His Word, and by this only, a Christian is made, separate and apart from their particular Christian denomination and/or affiliation. I say this not upon my own authority, but upon Christ's, who Himself spoke against the Samaritan Church as a sect and denied its right to be called a Church of God:

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"You worship what you do not know; we worship what we do know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth" [John 4:22-24]


(Notice here, Didymos, how Christ distinguishes between those who claim falsely to know the Father and to worship Him, from those who worship Him "in spirit and truth.")

And yet, despite this forthright condemnation of the Samaritan sect, Christ then confirms that some of His children also abide among the Samaritans:

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"and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, 'Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?' And he said to him, 'Rise and go your way; your faith has made you well.'" [Luke 17:16-19]


Thus it is proper to speak of the heterodox churches as both "churches" and "sects." We are to call them "churches" when we refer to the remnants of the true Gospel that still exist in their teaching and practice, and to the true believers that dwell within them. We are to call them "sects" when we refer to the errors they promote in their teaching and practice, and to the false teachers and ravenous wolves that go about betraying and deceiving the sheep of Christ among them.

To conclude this matter then: the orthodox Christian fellowship exists according to the gracious will and command of God, though on this fallen earth the wheat will ever remain together with the tares; whereas the heterodox Christian fellowship exists due to God's naked mercy, apart from God's gracious will and command. Yet, in His infinite and unsearchable wisdom the Lord preserves even those who either willfully or ignorantly refuse much of Christ's teaching and doctrine, but, who by a "felicitous inconsistency" receive Christ as the Lamb of God who has taken away the sins of the world [John 1:29].

Therefore, once again, orthodoxy proves the legitimacy of heterodoxy no more than genuine currency proves the legitimacy of counterfeit. In fact, it is the heterodox-the counterfeit-that rather proves, by virtue of its imitation, a genuine and singular orthodoxy.

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Again, to assert that there is such an authority is to have already accepted the canon in the first place. It's circular.


Again, circularity is unavoidable, Didymos. It is not a matter of which argument possesses or does not possess circularity, but rather of which argument rests upon the firmest of foundations.

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Because they think for themselves rather than accept something simply because others tell them it is so. They look with their own eyes rather than allow themselves to be blindfolded and driven about on a leash.


Are we Christians merely "driven about by a leash", Didymos? It seems that here you have lost that "intellectual composure" you so often boast of possessing, and, in turn, condemn me for not exhibiting.

Surely, no one is arguing that one ought to believe because another tells him to do so, no. Rather, one believes, not by their own reason or strength, but by the Holy Spirit, who has called him by the Gospel, enlightened him with His gifts, sanctified and kept him in the true faith. [Small Catechism, Apostles' Creed, Article III]

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Yeah, Scripture is literature, Scripture is not God. It is sociological, psychological, philosophical, and spiritual.


Who is arguing this, namely, that God is Scripture? Rather, I have stated repeatedly, not that Scripture is God, but that Scripture is the Word of God, and thereby is inerrant, infallible, and unfailing, being a direct revelation of His command, will, and purpose.

It is a book unlike all others, as it was written through men who were carried along by the Holy Ghost [II Peter 1:21]. Hence, if it bothers or offends your reason that the God of heaven and earth would descend so low as to reveal Himself to mere men in their own common language with simple ink and paper, bear in your mind that Jesus Christ, true God begotten of the Father from eternity, took upon Himself true flesh, born of the Virgin Mary, was placed in a lowly manger, and died upon a cross at the hands of vile sinners. Therefore, it ought not to surprise or offend us that God communicates to, cares for, and ransoms us in such ways, for it is written:

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[I Corinthians]


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I have not called for any renovation of the texts, they are fine as they are. Instead, I am suggesting that people believe what makes sense to them, and that they not believe in what does not make sense to them.


The texts are fine as they are, and yet, people ought, and are able to, select from them what is and what is not God's Word? You are speaking out of both sides of your mouth here, Didymos.

People ought not to believe what does not make sense to them? If you mean here that people will not ever fully know or understand the entirety of the Scriptures, then I will agree, as there are undoubtedly certain, but few, places in Scripture where obscurity reigns, not due to the fault of the Author, but solely due to the ignorance of the reader.

However, it seems you argue here that by people believing what "makes sense to them" means people believing in what is "acceptable to their own reason and judgment", thereby placing themselves above the Scriptures and God, not because they are unable to understand that Christ is said to have died for their sins, or to have been raised on their behalf, but because these facts of the text are not agreeable with their theological appetites. What utter folly you recommend to souls in dire need of salvation.

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What other measure could there be, but the benefit Scripture has to humanity? The greatness of the book is the evidence of God's influence upon the author.


The measure of Scripture is its benefit to humanity? Even if this were so, who is to decide upon what is beneficial and what is not? Is not God, the Creator and Sustainer of all things, a better judge as to what constitutes our benefit and need than we poor miserable sinners? Are not we men wholly inferior to that superior Will, Knowledge, and Wisdom? Therefore, we are not to seek God upon the basis of our own perceived benefit, want, or need, but instead by reading the Scriptures as they are written, and believing them to be true. Here again, Didymos, your argument is dispatched by its own "clever" weapons.

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For you, the canon as is makes sense. That's great, I'm happy for you. But neither you nor any particular Church has any authority to tell others what they must believe. One need not even attend or belong to a Church in order to be a Christian - you do recall Jesus telling us to pray in our closets, ye?


I have already spoken on the matter of Church fellowship, so I will not speak of it again.

However, let me distinguish between the telling of what one must believe to be a Christian, and the forcing of one to believe in them. I hardly condone the latter, as the Church has no other office or authority outside of the rightful preaching and teaching of God's Word and the proper administration of the Sacraments according to Christ's command and ordinance. It is within this office that the Church has all authority, as it has been given it by Christ, namely, to preach the Gospel to every creature and to lead them to true repentance and faith. And any action of the Church that contradicts this command of Christ is one foreign to its true and proper office, and is entirely inconsistent with the Scripture and confession by which that erring Church professes faith.

As to your claim that Christ's teaching regarding "praying in a closet" logically extends to the conclusion that one is without fault or error for not seeking regular orthodox fellowship with other believers is easily dismissed by a brief reading of the early Christian Church as recorded in the Book of Acts:

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"And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved." [Acts 2:42-47]


(Do you see here, Didymos, how I actually defend the Scripture, rather than refuse and deny that verse as uninspired which, as you wrongly assumed, was "contrary" to my position?)

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Actually, I've known a number of kind and humble Lutherans.


Pardon my resistance, but I am rather weary of what your perception of a "kind" and "humble" Lutheran, in fact, is. Does "kindness" and "humility" entail the rejection of Biblical inspiration, doctrinal purity, and the confessions they swore to uphold at confirmation, Didymos?

Actually, Didymos, I think that you and I could probably get along well outside of the theological realm. I have a number of non-Christian and heterodox friends whose company I enjoy very much over a cold lager. We just happened to get started off on the wrong theological foot, whereas most of my friends are not typically the victims of my confessional nature by introduction.

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But be polemical if you like, that's your business. And maybe you think every Christian who worships in a way that varies from your own form is wrong. I'll tell you a secret - Christians can be wrong. Even if every other Christian is wrong and mistaken, and your way is the only way, that does not mean the others are not Christians.


I believe I have already sufficiently clarified my position, and the position of the Scriptures, on the matter of fellowship and Christian identity in my address of orthodox and heterodox teachings and practices.

As to the "secret" that Christians can be wrong, I do not argue against this, but instead whole-heartedly agree that this is indeed the case, as is made manifest and evident by the very fact that heterodox Christians exist. However, while Christians can most certainly err, God can most certainly not. Therefore, we are to abide in His Word and will, and not our own.

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Oh, I recall - but you mistake that for theology. The advice you sight is not theology, but instead it is simple independent thought.


The Pope speaks ex cathedra on matters of faith and morals. Indeed your statement was doctrinal (thereby concerning itself with faith) as it pertained to the proper Christian hermeneutic and exegetical approach to Scripture's interpretation.

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I do appreciate you ignoring some of my points. Specifically, regarding the apocrypha.


That is precisely why, in this post, I have taken the time (or at least as much as time would allow) to address each and every point you made in detail; even if I might be guilty of redundancy in parts, it is far better than being falsely accused of evasion.

As to the matter of the Apocrypha, I am not sure what point you made exactly. Was it that I demonstrated your argument by my having "chosen not to read the Apocrypha as God's Word", thereby selecting some books and rejecting others?

Though I had thought I was nearly through with this seemingly endless post, this is a matter that needs much in the way of urgent explication and clarification.

Firstly, neither the Jewish Church nor Christ recognized the canonical authority of the Apocrypha. And in early church practice they were only to be read for the edification of the people, but never to be used for the establishment of teaching or doctrine. When Christ says:

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"They have Moses and the Prophets; let them hear them" [Luke 16:29]


And again:

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"All things must be fulfilled which were written in the Law of Moses, and in the Prophets, and in the Psalms concerning Me" [Luke 24:44]


And again:

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"Search the Scriptures; for in them you think you have eternal life, and they are they which testify of Me" [John 5:39]


And again:

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"The Scripture cannot be broken" [John 10:35]


Christ speaks of only the Jewish Scriptures apart from and without the Apocryphal writings. Furthermore, Christ states clearly that He refers to all of the Prophets when he says, the Prophets." Therefore, the Prophets did not write the Apocrypha (which is also attested by extra-historical findings).

Secondly, then, the early Church fathers nearly unanimously disregarded the Apocryphal works as non-canonical. Yet, while the Apocryphal writings are not to be taken as the true and authentic Word of God, they are, nonetheless, to be strongly encouraged to be read, as they have much in the way of edification and literary beauty.

Moreover, it cannot be said that these books were dismissed as non-authentic on account of their doctrinal disagreement with the Old or New Testament writings, rather, they were disregarded solely due to their lack of historical and Scriptural witness. In fact, there are no doctrinal discrepancies among the Apocryphal writings, but only gross historical errors and contradictions, due to the fact that most were not written as historical books, but as poetic stories and fictions; whereas the Old and New Testament Scriptures are witnessed by all: history, the Apostle's, and Christ Himself.

Thirdly, the canonization of the Apocryphal books (along with the antilegomena) by the Roman Church was no more than a disproportionately reactive decree in response to Luther and the Reformation, who threatened greatly the authority of Rome as the sole norm, rule, and authority of the Church and its dogmas. This should not surprise the student of history in the least, as the Roman Church had continually demonstrated an extraordinarily low regard for the Scriptures in both their doctrinal formulations and morally binding decrees.

Therefore, it was far more a political maneuver than a theological activity. It was an attempt at anathematizing those individuals who opposed Rome's authority, not an honest theological decree (as the Church of Christ has never been given the authority to create the canon, but only to discover and defend it).

Lastly, considering that the Apocryphal books:
1. Have no historical witness
2. Were not recognized by the Jewish Church of Christ
3. Were not written or approved by the Prophets
4. Were only canonized by Rome through their own political overreaction (and a telling one at that)
5. Even if they were accepted as authentic, would not contradict the doctrine of any book of the canon of orthodox Christianity
6. Were, by and large, poetic stories and fictions rather than accurate historical accounts.

What reason ought one have to receive these books as equal to the universally recognized homolegoumena? Or even the nearly universally recognized antilegomena? That is, if we, as Christians, are not to manufacture the canon from our own heads, but rather to receive the canon as a most holy treasure and gift from God's Almighty hand?

I suppose this matter of yours rests on whether or not one can believe in Christ without a canon, namely, without any knowledge of any Scripture, canonized or not. To answer briefly: yes. One can indeed be saved apart from and without the knowledge that Scripture even exists. However, no one cannot be saved apart from the Word, namely, the promise delivered in either the preaching or teaching of doctrine, not in accordance with the illusions and dreams of the preachers or teachers, but in accordance with the Word and will of God.

For example, the book of Genesis establishes the beginning of the Christian Church with this word of promise, the first utterance of the Gospel of Christ:

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"I will put enmity between you [the serpent] and the woman, and between your offspring and her offspring; he [Christ] shall bruise your head [the defeat of hell, death, and the devil/serpent] and you shall bruise his heel [the death of Christ for sinner's]." [Genesis 3:15]


It is by this first Gospel proclamation that the Christian Church was born, their having become believers in the promised Messiah of God. And yet, no Scripture had been written, but the people would be given Prophets who would speak to them the very Word of God, and pronounce upon them both the Law and the Gospel. None of the Old Testament saints were saved by any other way but than by the Way, the Truth, and the Life [John 6:14]. As the New Testament reveals through Christ:

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"Your father Abraham rejoiced that he would see my day. He saw it and was glad." [John 8:57]


And as St. Paul testifies:

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"For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but "Through Isaac shall your offspring be named." This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring." [Romans 9:6-8]


And again:

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"Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, 'In you shall all the nations be blessed.' So, then, those who are faith are blessed along with Abraham, the man of faith." [Galatians 3:7-9]


And if only those who have been saved have been saved by faith in Christ, then, as the writer of Hebrews says after having spoken of all of the great Old Testament saints, namely, that Christ is:

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[Hebrews 12:2]


And of those great Old Testament saints:

Quote:
"And all these, though commended through their faith, did not receive what was promised" [Hebrews 11:39]


That is to say, the promise of Christ, which was the object of their justifying faith, is now the fulfillment is ours.

Therefore, the Gospel may be preached to a man who has no concept of the Scriptures, and he may be saved through the gracious working of Holy Spirit through the words spoken. However, these words of the preacher are not independent from an objective authority, but must be spoken according to the teaching and command of the Prophets, Scriptures, and/or the promise of God as revealed in His previously verbal and now written Word.

In conclusion, one may be ignorant of the entire Scriptures and yet still accept Scripture's teaching, namely, that Christ has crushed the head of the serpent upon His cross of shame, but has been raised up by the power of God to the benefit of all believers, rescuing them from the jaws of death, hell, and the devil. Can you fathom a thing more beneficial to humanity than this, dear Didymos?

You write:
Quote:
And I also appreciate the fact that you were so kind as to prove me quite right - that you are unable to have this conversation without being abrasive and condescending.


You may be in need of some condescension, dear Didymos, as you raise yourself up above the Scriptures and encourage others to do so as well. Your descending is both necessary and essential to our having a level discussion; I am merely attempting to assist you in this. No need to thank me.

You write:
Quote:
That's a shame. And it's also rude. You can get away with that sort of tone dealing with me, but if you take it up with other members there will be problems. This sort of blatant disrespect and thinly veiled name calling is a violation of forum rules.


Believe it or not, I do, indeed, respect you as a person and opponent; however, I do not respect, nor am I tolerant of your view of Scripture, faith, and the Christian's identity. You speak of that which you know nothing of, and you demand that your rogue views be heard as though they were uniformly Christian in nature and essence. I have spoken no more harshly against you than St. Paul, by the power of the Holy Spirit, writes against those who oppose Christ's doctrine:

Quote:
"If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing." [I Timothy 6:3-4]


Likewise, he also forewarns of those of your ilk:

Quote:
"For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths." [II Timothy 3-4]


To conclude, then, and in company with St. Paul, I seek no more than to:

Quote:
[II Corinthians 10:5]


Amen.




JEROME
 
 

 
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