On The Contrast Between Appearance And Reality

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MMP2506
 
Reply Sun 28 Feb, 2010 11:43 pm
@Pythagorean,
"The whole modern conception of the world is founded on the
illusion that the so-called laws of nature are the explanations of
natural phenomena."

Thats quite an interesting statement, because it does seem that the laws of people tend to explain people pretty well. Smile
 
Reconstructo
 
Reply Sun 28 Feb, 2010 11:45 pm
@MMP2506,
MMP2506;133884 wrote:
Very well tied together.

Temporality is merely the means by which our memories are sorted. Without some temporality, we would be constantly bombarded by undiagnosed stimuli.
What is behind this stimuli needs no temporality, because it is eternal. The future is made up of horizons, which exist atemporally, but must be made temporal for most to understand them.


I would add that these memories are sorted into projects, or synthesized into something better than what was. The past and future exist in the spatial present only as concept. And man acts on the spatial present according to a vision of the possible future --which is (re)constructed out of concepts from the "past" AKA the conceptualized memory of annihilated spatial being.

Animal time is eternity in drag, as their projects are the same old food, excretion, reproduction. It's only man for whom time is history, or progress. Human time is future-primary. It's funny that this is all in Finnegans Wake, but it just in last few days made sense. Delta. The triangle. Synthesis. Wisdom = Kid A
 
MMP2506
 
Reply Sun 28 Feb, 2010 11:47 pm
@Reconstructo,
Reconstructo;133890 wrote:
I would add that these memories are sorted into projects, or synthesized into something better than what was. The past and future exist in the spatial present only as concept. And man acts on the spatial present according to a vision of the possible future --which is (re)constructed out of concepts from the "past" AKA the conceptualized memory of annihilated spatial being.

Animal time is eternity in drag, as their projects are the same old food, excretion, reproduction. It's only man for whom time is history, or progress. Human time is future-primary.


It makes you wonder if humans really are at the top of the evolutionary stage, as it very well may be more accurate to call it the end.

Only humans claim to live meaningless lives, unless of course we take an animal out of the wild in put it in a cage. In which case the animals actually respond with the same characteristics of people who suffer from anxiety and depression.

Hmmm... Wonder why this happens? Must be insufficient amounts of dopamine in the brain, gotta fill them up with drugs to cure the disease of lack of meaning.
 
Zetherin
 
Reply Sun 28 Feb, 2010 11:50 pm
@Pythagorean,
Now back to your regularly scheduled program, what's wrong with this argument again?

kennethamy wrote:
1. If the Moon existed before people, then Idealism is false.
2. The Moon existed before people.

Therefore, 3, Idealism is false.


I'm asking for which premise in particular is false, or why the argument is invalid.

Thanks,

A man of reason (which this thread is in dire need of)
 
Reconstructo
 
Reply Sun 28 Feb, 2010 11:50 pm
@MMP2506,
MMP2506;133889 wrote:
"The whole modern conception of the world is founded on the
illusion that the so-called laws of nature are the explanations of
natural phenomena."

Thats quite an interesting statement, because it does seem that the laws of people tend to explain people pretty well. Smile


To the degree that people act like animals, they can be described mathematically. Animals, to speak metaphorically, are circles. But man, despite his grounding animality, is a synthetic progressive being. So man is an open widening spiral, rather than a circle. Only his lower self can be described mathematically. It's dialectic that allows his ascension. "In the beginning was the Logos, and the Logos was Man. (It takes the Logos awhile to figure it out that God is Man and Man qua Man is Logos..)

---------- Post added 03-01-2010 at 12:53 AM ----------

Zetherin;133893 wrote:

A man of reason (which this thread is in dire need of)


If you want empirical "truth" read Rorty, or Nietzsche. From my perspective you're stuck in the middle. Logos isn't (only) Mathema. That's the crux.
 
Zetherin
 
Reply Sun 28 Feb, 2010 11:54 pm
@Reconstructo,
Reconstructo;133894 wrote:
To the degree that people act like animals, they can be described mathematically. Animals, to speak metaphorically, are circles. But man, despite his grounding animality, is a synthetic progressive being. So man is an open widening spiral, rather than a circle. Only his lower self can be described mathematically. It's dialectic that allows his ascension. "In the beginning was the Logos, and the Logos was Man. (It takes the Logos awhile to figure it out that God is Man and Man qua Man is Logos..)


Man, you just love this stuff. I really wish I had some idea of what you were going on about, though. I have literally read this paragraph three times, and I still can't make sense of it. Animals, to speak metaphorically, are circles...? A synthetic progressive being...? Open widening spiral, rather than a circle...?

Quote:
If you want empirical "truth" read Rorty, or Nietzsche. From my perspective you're stuck in the middle. Logos isn't (only) Mathema. That's the crux.


What is "truth" as opposed to truth? I'm looking for the truth of the matter, not the "truth", whatever that is.
 
Reconstructo
 
Reply Sun 28 Feb, 2010 11:57 pm
@MMP2506,
MMP2506;133892 wrote:
It makes you wonder if humans really are at the top of the evolutionary stage, as it very well may be more accurate to call it the end.

Only humans claim to live meaningless lives, unless of course we take an animal out of the wild in put it in a cage. In which case the animals actually respond with the same characteristics of people who suffer from anxiety and depression.

Hmmm... Wonder why this happens? Must be insufficient amounts of dopamine in the brain, gotta fill them up with drugs to cure the disease of lack of meaning.


Man is on top, and cannot see yonder. IMO.

I must disagree with a reduction of man to brain, as "brain" and "dopamine" are digital concepts applied to digital/continuous reality.

We feel that there is meaning, and "meaningless" is a meaningful numen. Takes a while for dialectic/education to unveil the numen as numen.
I tells you, friend, I'm a happy-n-meaningful positronic theologian. Science is my religion & religion is my science.
 
MMP2506
 
Reply Sun 28 Feb, 2010 11:58 pm
@Reconstructo,
Reconstructo;133894 wrote:
To the degree that people act like animals, they can be described mathematically. Animals, to speak metaphorically, are circles. But man, despite his grounding animality, is a synthetic progressive being. So man is an open widening spiral, rather than a circle. Only his lower self can be described mathematically. It's dialectic that allows his ascension. "In the beginning was the Logos, and the Logos was Man. (It takes the Logos awhile to figure it out that God is Man and Man qua Man is Logos..)

---------- Post added 03-01-2010 at 12:53 AM ----------



If you want empirical "truth" read Rorty, or Nietzsche. From my perspective you're stuck in the middle. Logos isn't (only) Mathema. That's the crux.


But thats where I think Nietzche was stuck in the middle with the Herd. I think Nietzche and Kierkegaard came about as close to Heidegger they possibly could, but Heidegger was able to describe being in a way that Existentialism couldn't, and in a way only the Ancients have ever truly understood.
 
Zetherin
 
Reply Mon 1 Mar, 2010 12:02 am
@Pythagorean,
It's very interesting that it's actually not important to any of you to think about this logically. I ask for a reasonable answer, and I get more speculative nonsense. Please refer to the above argument in post #366. If any of you can explain which premise is false in that argument, that'd be a start.
 
Reconstructo
 
Reply Mon 1 Mar, 2010 12:06 am
@MMP2506,
MMP2506;133902 wrote:
But thats where I think Nietzche was stuck in the middle with the Herd. I think Nietzche and Kierkegaard came about as close to Heidegger they possibly could, but Heidegger was able to describe being in a way that Existentialism couldn't, and in a way only the Ancients have ever truly understood.

Great point! I've just been thinking that lately, that Heidegger is retro. But because he also addresses the Logos (language as the house of being), he is modern, even "post-modern." Rorty assimilated this modern aspect of him to pragmatism, which would have annoyed him, as Rorty knew. Rorty was afraid of the sacred being mixed with politics, stressed the priority of democracy to philosophy. What's funny is that pragmatism is as close to transcendental philosophy as Lucifer is to God, or Hamlet to Christ. One step away. When Dante met Satan, his spiral flipped, and tightening descension was suddenly widening ascension. Thanks to Beatrice, no doubt, that sweet little transcendental numen, AKA the splendor of Truth.

Pragmatism is practical logos, which recognizes that dichotomies like appearance/reality are continuous, not digital. Only transcendental philosophy and scientific mathematics are digital, the real Truth. (except science is hypothesis is regard to what this truth is applied to.) But man don't live by God/Truth alone, but also by bread.
 
MMP2506
 
Reply Mon 1 Mar, 2010 12:08 am
@Zetherin,
Zetherin;133898 wrote:
Man, you just love this stuff. I really wish I had some idea of what you were going on about, though. I have literally read this paragraph three times, and I still can't make sense of it. Animals, to speak metaphorically, are circles...? A synthetic progressive being...? Open widening spiral, rather than a circle...?



What is "truth" as opposed to truth? I'm looking for the truth of the matter, not the "truth", whatever that is.


The truth is "truth."
"Truth" is infinite.

Therefore, the truth is infinite.

The point is there is no truth to matter Smile
 
prothero
 
Reply Mon 1 Mar, 2010 12:12 am
@Zetherin,
Zetherin;133904 wrote:
It's very interesting that it's actually not important to any of you to think about this logically. I ask for a reasonable answer, and I get more speculative nonsense. Please refer to the above argument in post #366. If any of you can explain which premise is false in that argument, that'd be a start.
There is an important discussion to be had about the relationship of mind and perception to reality but Im with you, it is not happening right now. Which argument in post *366. Im not even a naive realist or a materialist, Im a modified Kantian and still I am confused. Kant never rejected the existence of an independent reality just had concerns about what we could know about it. Even Berkely relied on the mind of god to provide a "reality" separate from human perception. The universe does not exist untill it is perceived by humans, what kind of nonsense is that? it is solopism.
 
Zetherin
 
Reply Mon 1 Mar, 2010 12:13 am
@MMP2506,
MMP2506;133906 wrote:
The truth is "truth."
"Truth" is infinite.

Therefore, the truth is infinite.

The point is there is no truth to matter Smile


Hm.

Each post in this thread just makes me take a step back in awe. I ask myself, "What on earth is this guy talking about?". I reread the post. I start squinting at the screen, and it reads "truth is infinite". I jog my memory, but come up empty handed. I've just never heard of such a thing.

Maybe if you explain to me in simpler, less figurative language?
 
Reconstructo
 
Reply Mon 1 Mar, 2010 12:15 am
@Zetherin,
Zetherin;133898 wrote:
Man, you just love this stuff. I really wish I had some idea of what you were going on about, though. I have literally read this paragraph three times, and I still can't make sense of it. Animals, to speak metaphorically, are circles...? A synthetic progressive being...? Open widening spiral, rather than a circle...?

For Aristotle, Eternity was in time, because certain forms repeated themselves. You can step into the same river twice, because the river is the form and not the content. It the same with animals that breed and die. No animal is eternal but only the species. Same with plants. So even though they move in time, their recurrent form allows us to have true knowledge of them, as if they were static. Consider this, there is no Truth w/o Eternity. If reality is always flux, then all human discourse is guesswork and sophistry.

Man is not predictable like animals because he learns and evolves conceptually/synthetically. He can't be represented mathematically, for he is a dialectical being.
 
Zetherin
 
Reply Mon 1 Mar, 2010 12:15 am
@prothero,
prothero;133907 wrote:
There is an important discussion to be had about the relationship of mind and perception to reality but Im with you, it is not happening right now. Which argument in post *366. Im not even a naive realist or a materialist, Im a modified Kantian and still I am confused. Kant never rejected the existence of an independent reality just had concerns about what we could know about it. Even Berkely relied on the mind of god to provide a "reality" separate from human perception. The universe does not exist untill it is perceived by humans, what kind of nonsense is that? it is solopism.


I'm sorry, it was post #364.

---------- Post added 03-01-2010 at 01:18 AM ----------

Reconstructo;133910 wrote:
For Aristotle, Eternity was in time, because certain forms repeated themselves. You can step into the same river twice, because the river is the form and not the content. It the same with animals that breed and die. No animal is eternal but only the species. Same with plants. So even though they move in time, their recurrent form allows us to have true knowledge of them, as if they were static. Consider this, there is no Truth w/o Eternity. If reality is always flux, then all human discourse is guesswork and sophistry.

Man is not predictable like animals because he learns and evolves conceptually/synthetically. He can't be represented mathematically, for he is a dialectical being.


What has any of this to do with the matter at hand, though?

Can you bridge the connection for me, once again, in simpler language. Maybe less metaphors. Or at least when you use a metaphor, describe the connection from X to Y more precisely for me. I would really appreciate it.
 
Reconstructo
 
Reply Mon 1 Mar, 2010 12:19 am
@Zetherin,
Zetherin;133898 wrote:

What is "truth" as opposed to truth? I'm looking for the truth of the matter, not the "truth", whatever that is.


The only Truth is transcendental, or the form that man's mind imposes on incidental. Man's experience on planet Earth is the incidental shaped by the transcendental, and his conceptual/technological/political progress which is dialectical, or grounded in logos. Logos, or word, is the fusion of the transcendental and the incidental. Except to the degree that it reveals the transcendental, Logos is "truth," and not Truth. But "truth" covers 99 percent of life. Truth is esoteric.
 
MMP2506
 
Reply Mon 1 Mar, 2010 12:22 am
@Zetherin,
Zetherin;133911 wrote:
I'm sorry, it was post #364.

---------- Post added 03-01-2010 at 01:18 AM ----------



What has any of this to do with the matter at hand, though?

Can you bridge the connection for me, once again, in simpler language. Maybe less metaphors. Or at least when you use a metaphor, describe the connection from X to Y more precisely for me. I would really appreciate it.


Metaphors exist as a way to convey meaning which is difficult to explain directly. Sometimes you just have to allow the metaphors to speak for themselves.
 
Reconstructo
 
Reply Mon 1 Mar, 2010 12:24 am
@MMP2506,
MMP2506;133916 wrote:
Metaphors exist as a way to convey meaning which is difficult to explain directly. Sometimes you just have to allow the metaphors to speak for themselves.


Indeed, indeed. And then logos or discourse is largely synthesized by means of metaphor. The rest is context/social practice dependent. Unless I left something out.
 
jeeprs
 
Reply Mon 1 Mar, 2010 12:27 am
@Zetherin,
Zetherin;133893 wrote:
Now back to your regularly scheduled program, what's wrong with this argument again?

1. If the Moon existed before people, then Idealism is false.
2. The Moon existed before people.

Therefore, 3, Idealism is false.

I'm asking for which premise in particular is false, or why the argument is invalid.


(1) is false, or at least questionable, because it depends a further argument, namely, that mind is something that only exists by virtue of the evolution of H Sapiens.

But I don't think you will find, anywhere in the writings of various forms of idealism, the statement that 'idealism consists of the belief that reality is all in the human mind'. Idealist philosophy generally understands 'mind' in a different way. For that matter, so does phenomenology and 'embodied cognition'. None of them have a representationalist model of consciousness.

I do understand the difficulty inherent in this question, which is that you are starting from the assumption that mind is the byproduct of brain (which has been discussed ad infinitum in other threads).

Of course it is dead simple if you adopt the argument that H Sapiens just happened to evolve and the brain just happened to develop in such a way that it appears to produce a mind. Within this framework the basic notions of idealism are completely unintelligible. But I find traditional Western philosophy asks questions which that narrative has no answer for.

I don't know if that will help but at least I am trying to answer the question directly.
 
Reconstructo
 
Reply Mon 1 Mar, 2010 12:43 am
@jeeprs,
jeeprs;133919 wrote:

Of course it is dead simple if you adopt the argument that H Sapiens just happened to evolve and the brain just happened to develop in such a way that it appears to produce a mind. Within this framework the basic notions of idealism are completely unintelligible.


I don't think that transcendental idealism is unintelligible in such a case. One could argue that the transcendental faculties are evolved. This leaves the ultimate mystery unanswered, if not unanswerable. Of course transcendental idealism is actually a representational realism...
 
 

 
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