@Zacrates,
Of course the answer to this question is dependent on what the definition of "Sound" is. However let us take another usage of sound in the adjectival sense e.g. a certain thought is
sound etc. - Will an argument ensue as to whether said thought is indeed sound depending on its definition? Does it need to necessarily resonate in the figurative sense in order for the thought to actually
be sound? If we take the definition from the above post in which sound must have an ear to vibrate at the same frequency, then does a thought necessarily become sound even if nobody is around to hear it?
Furthermore, what about a thought that was conceived, but in this case was not expressed to the Other; in this case is the thought itself
sound even though it has not figuratively resonated in the 'ears' of the person? The origin of this sound is not necessarily inherently sound in itself; sound requires an Other and until this actually occurs it is merely something which may be channeled across a substrate and does not form an interaction until one actually exists; e.g. until there is a party with whom one may interact.
However it may be questioned at this point the notion of the actual interaction when the message being conveyed is seemingly inert and familiar; as the message being received may be familiar and self evident, then that which was received or that which was reacted to is not the sound itself e.g. it is not the actual message and the actual 'package' which was before never existing and now is something entirely new, but rather what has been revealed is simply a
prompt to that which was familiar; thereby it not making a sound at all, or in the sense of thought, the thought not being sound; e.g. it is not
that thought which was just conveyed that was sound, but rather the
soundness thereof which was spurred in a re-emerging fashion and thusly remansifested in that which was familiar.
In the case of the physical sound, in which sound is sound qua process and interaction, it must be concluded that nothing ever purely makes a sound unless that sound is not immediately being
made but rather being
sensed in which that sound is actually
becomes sound and not a mere vibration.