The Selfish Nature Of All Actions

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boagie
 
Reply Mon 2 Jun, 2008 10:16 am
@simon phil,
simon wrote:
Indeed. Yet if the motivation is seeing another happy, the arguament that the action is selfish becomes decidedly dodgy. How do you define selfish? Someone might state "I like seeing the people around me happy". You could state that they are a bad person because their motivation was purely to please themselves, yet if you were to ask for the definition of someoe who wasn't selfish you'd get exactly that, or an obscure reference to someone who didn't like people to be happy but did so anyway and had no idea why... Of course with any being that demonstrates a logical or reasoning ability this becomes rather unlikely...


Simon,Smile

There is the moral judgement of the action, which is not what we are concerned with here, and there is what motivatives said action. It is always and without fail, the will behind the intent of action, so, the action fulfills the will, in and of itself it is thus first selfish, it satisfies an aspect of yourself to fulfill the action, to do the deed. You can judge of the morality of it later.
 
nameless
 
Reply Tue 3 Jun, 2008 01:17 am
@boagie,
boagie wrote:
How ever you get there, motivation proceeds action,

Not according to the results of Benjamin Libet's famous experimental results. Our 'actions' were shown to have been initiated by the brain prior to 'conscious intent/will', invariably, by a couple of jiffys (1/100sec!) at least!

Oops, sorry, I just noticed that you said 'motivation', and if your intended meaning for 'motivation' is other than 'will/intent', then.... never mind. *__-
('Motivation' can be centuries percolating before fruit is found.)
But if you actually meant 'will/intent', then...

Besides, nothing actually preceeds anything, all moments are, despite being counterintuitional, simultaneous, sybchronous.
I think that our language from the middle ages needs a serious update to catch up to modern understandings. Ducking stools are obsolete for a good reason! Wink
 
boagie
 
Reply Tue 3 Jun, 2008 08:19 am
@nameless,
nameless wrote:
Not according to the results of Benjamin Libet's famous experimental results. Our 'actions' were shown to have been initiated by the brain prior to 'conscious intent/will', invariably, by a couple of jiffys (1/100sec!) at least!

Oops, sorry, I just noticed that you said 'motivation', and if your intended meaning for 'motivation' is other than 'will/intent', then.... never mind. *__-
('Motivation' can be centuries percolating before fruit is found.)
But if you actually meant 'will/intent', then...

Besides, nothing actually preceeds anything, all moments are, despite being counterintuitional, simultaneous, sybchronous.
I think that our language from the middle ages needs a serious update to catch up to modern understandings. Ducking stools are obsolete for a good reason! Wink


Nameless,Smile

:)Yes, I have heard of this, the firing of neurons nano-seconds before the stimulus is introduced---which would indicate still, reaction. There however has been nothing stated that I have heard, to further our knowledge in this area, neurology is today at the epi-centre of future philosophical considerations, we shall have to wait upon her, to light the way for further speculations.

Motivation can mean the very circumstance that is evaluated, and how one feels and understands it connotations, the ideas that arise as such are the material for the formation of intent. So, modivation is this said material, processed into the formation of intent, thus, a will to act is to satisfy said intent.

This busness of there being only one moment, that of eternity, the idea of a simultaneous arising are fine speculations, but, in philosophy one needs to stay somewhat grounded. It is fine to let ones imagination have free range, but, particulary in communication with others, if one does not touch the earth at regular intervals, one does a disservice to oneself as well as others. Obscurity is often taken as profound, until some idiot comes along and states, "The King Has No Clothes."
 
Mr Fight the Power
 
Reply Tue 3 Jun, 2008 12:05 pm
@nameless,
nameless wrote:
^^^ I think that 'will' is just another egoic (lie/fantasy) Pinoccio wanting to be (fantasizing that it is) a real boy.


Certainly will, as it is applied here, must exist. What do you propose causes action?
 
Mr Fight the Power
 
Reply Tue 3 Jun, 2008 12:21 pm
@nameless,
nameless wrote:
boagie,
Is is not a reasonable hypothesis that as 'free-will' and 'choice' are no more than egoic fantasies, that 'will' is of the same 'ilk'? 'Will'? To 'do' what? There is no 'doing' but in appearances. The ego imagines 'authorship' of 'doing/universe'. We, as Perspectives, 'author' nothing, nor do or can we 'change what is. If we display the vanity of assuming 'authorship/creatorship', the vanity of 'will' must also be assumed.

(I'll trade you my 'wise apple' (take a bite and it makes you wise!) for your 'magic beans'?)


Will does not belong in that class.

The class you refer to belong to the fantasies that are tied to our identification with an "I" or a "me".

Will, on the other hand, need not be tied to freedom or our indentification with ourselves. It only requires volition, and while it reworks the idea of will, certainly there needs to be some will or collection of wills to stimulate action.

Quote:

I think, my friend, that if you consider existence as a bunch of simultaneously 'existing' (Planck) moments, each quantumly discrete, like any still frame from a movie, you might better understand this perspective.
Who is 'responding'? Me! This Perspective.
Ahhh, the 'process'. 'Process' is an illusion of 'Perspective'. You look at the film frames from a certain perspective, linear and consecutively, and there appears motion. From that apparent motion, we posit 'processes'. That is an illusion. There are just static frames' of moments. The Magic of Perspective is what appears to give 'life' to the 'experience that is existence'. Wonderful magic! But all in mind as Perspective.


Will and perspective are different animals and certainly not mutually exclusive. In fact, you defeat this position yourself: If you say that you respond from your perspective you imply that one perspective can have the will to respond, or that there is a will holding entity that can respond.

Furthermore, you defeat your own argument as certainly the chain of perception that creates an illusion presupposes a real continuing perceiver and process of perception!
 
nameless
 
Reply Thu 5 Jun, 2008 01:02 am
@boagie,
boagie;14967 wrote:
Nameless,Smile

:)Yes, I have heard of this, the firing of neurons nano-seconds before the stimulus is introduced---which would indicate still, reaction. There however has been nothing stated that I have heard, to further our knowledge in this area, neurology is today at the epi-centre of future philosophical considerations, we shall have to wait upon her, to light the way for further speculations.

Ok. I have my money on quantum theory (as the 'epicenter') to inform all other disciplines. 'Time' will tell...

Motivation can mean the very circumstance that is evaluated, and how one feels and understands it connotations, the ideas that arise as such are the material for the formation of intent. So, modivation is this said material, processed into the formation of intent, thus, a will to act is to satisfy said intent.

Quote:
This busness of there being only one moment, that of eternity, the idea of a simultaneous arising are fine speculations, but, in philosophy one needs to stay somewhat grounded.

First, I said nothing of 'eternity'. That is no more than a meaningless sentimental poetic term, and I do not use it in my speech patterns.

The notion of synchronous quantumly discrete moments is science. Every scientific 'finding' informs philosophy. In isolation, philosophy is 'groundless' and floats away on its 'logic'. And without philosophy, well, science is skewed and truncated as has been demonstrated by the findings of quantum theory; empiricism (objectivity) indeed! Good riddance to that lie!

Quote:
It is fine to let ones imagination have free range, but, particulary in communication with others, if one does not touch the earth at regular intervals, one does a disservice to oneself as well as others. Obscurity is often taken as profound, until some idiot comes along and states, "The King Has No Clothes."

Is this a gentle ad hominem attack? Wow! I've never felt such a gentle attack!
Are you patronizing me? Perhaps I see a wink and tongue in cheek? I think thats how i'll take it, as I have been enjoying the peaceful and 'respectful' nature of our communications.

"Truth undergoes three stages;
First it is ridiculed.
Second it is attacked (as is the messenger).
Third, everyone says that they "knew it all along"!"
 
nameless
 
Reply Thu 5 Jun, 2008 01:13 am
@Mr Fight the Power,
Mr. Fight the Power;14992 wrote:
Certainly will, as it is applied here, must exist.

"Everything exists.
Existence is Context/Definition.
Everything that you can conceive, exists, in it's Context/Definition."
-Book of Fudd (3:16)

Quote:
What do you propose causes action?

The illusion of 'action' arises with certain Perspectives. Like the 'action' on the screen of a movie. 'Appearance' is all. Nothing, beyond our concepts/mind actually 'moves', so hence, no 'action'. Moments don't magically morph into other moments. (Ref; electron 'jump' from energy level to energy level)
Yes, I know, this stuff is terribly counter-intuitional, so is the true basic nature of existence.
(But I am enjoying the hell out of the 'movie', I just don't 'believe' that it is any more 'real' than that. A great and magnificent Dream!)
Peace.
 
nameless
 
Reply Thu 5 Jun, 2008 01:39 am
@Mr Fight the Power,
Mr. Fight the Power;14994 wrote:
Will does not belong in that class.

What 'class'?

Quote:
The class you refer to belong to the fantasies that are tied to our identification with an "I" or a "me".

I'm not talking about any 'class' of 'will' I speak of 'will'. I never heard of any 'classes'...

Quote:
Will, on the other hand, need not be tied to freedom or our indentification with ourselves.

It only requires volition,

Can't have it both ways.
Who is displaying this 'volition' if not your 'identification of ego'? From whence comes the 'will'? No 'self' = no (egoic illusions of) 'volition' or 'will'. They are constructs of the human mind and can not be demonstrated to exist otherwhere (as if there is an 'otherwhere).

Quote:
and while it reworks the idea of will, certainly there needs to be some will or collection of wills to stimulate action.

Okey dokey; 'will' and 'choice' and 'freedom' are certainly as 'real' as 'action/motion'. *__-

Quote:
Will and perspective are different animals and certainly not mutually exclusive.

I haven't stated anything otherwise. To what are you responding?

Quote:
In fact, you defeat this position yourself: If you say that you respond from your perspective you imply that one perspective can have the will to respond,

Nope. I appear to do as I appear to do in accord with 'who I am', my 'nature' at any specific moment. No 'will' involved. There is no such implication.

Quote:
or that there is a will holding entity that can respond.

Again, no such implication is to be logically inferred.

Quote:
Furthermore, you defeat your own argument as certainly the chain of perception that creates an illusion presupposes a real continuing perceiver and process of perception!

The notion of a 'chain' (of 'events') arises with a particular perspective. (See my other posts here, I offer a bit more explanation.) The 'illusion' IS the appearance of the 'chain'.
I am the Perspective of the moment. Every moment. As are you.
This Perspective (I am not 'arguing'. I have nothing to sell or lose. I offer this as food for thought, as I must. Period. Do with it as you must.) is not a 'process'. A 'process' implies 'motion' which is impossible. I am not a 'continuing' anything as all moments are synchronous. 'Time' is also a derived notion with the illusion of 'linearity' and 'motion'.
 
urangutan
 
Reply Thu 5 Jun, 2008 03:54 am
@boagie,
Sorry once again, about my response to this, as I had only read the first page, then discovered there were many more to follow.

The fact is I am just too lazy to read it all and I guess I don't mind if you do not read mine.
 
Mr Fight the Power
 
Reply Thu 5 Jun, 2008 05:54 am
@nameless,
nameless wrote:
The illusion of 'action' arises with certain Perspectives. Like the 'action' on the screen of a movie. 'Appearance' is all. Nothing, beyond our concepts/mind actually 'moves', so hence, no 'action'. Moments don't magically morph into other moments. (Ref; electron 'jump' from energy level to energy level)
Yes, I know, this stuff is terribly counter-intuitional, so is the true basic nature of existence.
(But I am enjoying the hell out of the 'movie', I just don't 'believe' that it is any more 'real' than that. A great and magnificent Dream!)
Peace.


The statements are not counter-intuitive, they are self-contradicting.

You speak of the content of mind as if it were real, all the while stating that the perspective required to make such an observation only works in illusion.

Quote:

What 'class'?

I'm not talking about any 'class' of 'will' I speak of 'will'. I never heard of any 'classes'...


The word you used was "ilk", a synonym of "class":

Is is not a reasonable hypothesis that as 'free-will' and 'choice' are no more than egoic fantasies, that 'will' is of the same 'ilk'?

Quote:
No 'self' = no (egoic illusions of) 'volition' or 'will'.


Prove it.

Do you disagree that consciousness exists?

Do you disagree that intentional action exists?

Is your perceiver an epiphenomenal ghost in an even more ghostly machine?

Quote:
Nope. I appear to do as I appear to do in accord with 'who I am', my 'nature' at any specific moment. No 'will' involved. There is no such implication.


So all is appearance but appearance itself, that is real?

Quote:
The notion of a 'chain' (of 'events') arises with a particular perspective. (See my other posts here, I offer a bit more explanation.) The 'illusion' IS the appearance of the 'chain'.
I am the Perspective of the moment. Every moment. As are you.
This Perspective (I am not 'arguing'. I have nothing to sell or lose. I offer this as food for thought, as I must. Period. Do with it as you must.) is not a 'process'. A 'process' implies 'motion' which is impossible. I am not a 'continuing' anything as all moments are synchronous. 'Time' is also a derived notion with the illusion of 'linearity' and 'motion'.


How does a perspective operate without a process, without material, and not a chain of events. You will have to explain what perspective is to you, as it seems you feel we are free floating non-material entities that invent everything around them, yet can still trust their knowledge of their own nature.

Also, how is motion impossible?
 
boagie
 
Reply Thu 5 Jun, 2008 07:17 am
@nameless,
nameless wrote:
Ok. I have my money on quantum theory (as the 'epicenter') to inform all other disciplines. 'Time' will tell...

Motivation can mean the very circumstance that is evaluated, and how one feels and understands it connotations, the ideas that arise as such are the material for the formation of intent. So, modivation is this said material, processed into the formation of intent, thus, a will to act is to satisfy said intent.


First, I said nothing of 'eternity'. That is no more than a meaningless sentimental poetic term, and I do not use it in my speech patterns.

The notion of synchronous quantumly discrete moments is science. Every scientific 'finding' informs philosophy. In isolation, philosophy is 'groundless' and floats away on its 'logic'. And without philosophy, well, science is skewed and truncated as has been demonstrated by the findings of quantum theory; empiricism (objectivity) indeed! Good riddance to that lie!


Is this a gentle ad hominem attack? Wow! I've never felt such a gentle attack!
Are you patronizing me? Perhaps I see a wink and tongue in cheek? I think thats how i'll take it, as I have been enjoying the peaceful and 'respectful' nature of our communications.

"Truth undergoes three stages;
First it is ridiculed.
Second it is attacked (as is the messenger).
Third, everyone says that they "knew it all along"!"



nameless,

Sorry you feel that way, our communication on this topic is over.
 
nameless
 
Reply Fri 6 Jun, 2008 03:30 am
@boagie,
^^ Huh??? I don't know what your problem is with anything that I wrote. I didn't state my feelings, but I did ask some questions.. Whatever...
Peace
 
boagie
 
Reply Fri 6 Jun, 2008 05:18 am
@nameless,
nameless wrote:
^^ Huh??? I don't know what your problem is with anything that I wrote. I didn't state my feelings, but I did ask some questions.. Whatever...
Peace


nameless,Smile
Sorry, I guesss I am just a little testy about getting caught. I thought it was just a subtle way of saying, stay with the topic and do not get to abstract, but, after a little thought, I am afraid you are right, my apologies. Amazing isn't it how we can lie to ourselves at times. Please do accept my apology.Surprised
 
nameless
 
Reply Fri 6 Jun, 2008 03:31 pm
@boagie,
boagie;15218 wrote:
nameless,Smile
Sorry, I guesss I am just a little testy about getting caught. I thought it was just a subtle way of saying, stay with the topic and do not get to abstract, but, after a little thought, I am afraid you are right, my apologies. Amazing isn't it how we can lie to ourselves at times (almost all the time, and I use 'almost' reservedly! *__- ). Please do accept my apology.Surprised

All is well. No apology necessary. Welcome home my friend.
I respect your willingness and ability to catch and put a bit of ruffled ego aside in the name of something 'greater'. Kudos!
Peace
 
boagie
 
Reply Sat 7 Jun, 2008 12:19 pm
@nameless,
Ask a Philosopher!


AskPhilosophers.org

:)Here are a couple of sites, which if enough members visit and indulge, should crank-up the number and quality of the topics the forum considers---------they are both really good!!Wink
 
No0ne
 
Reply Thu 19 Jun, 2008 07:08 pm
@boagie,
boagie wrote:
Good morning Vietnam![time warp]

This is a premise a great many people have difficulty accepting.The premise is that no matter what you chose to do or chose not to do it is still selfish.You reach for a glass of water,there is a rational then for doing so,and that rational is selfish.Someone does something kind and supposedly selfless for another,the rational goes back to what this person believes they themselves are.If the idea they have of themselves is one of a kind and compassionate human being,then they must do this action to maintain the idea they have of themselves,thus it is first selfish.The religious might find this difficult to incorporated or embrace but it is necessarily universal. I don't believe you can find an acception to this premise,you are invited to do so of course.Perhaps you can expand on this theme that would be most welcome as well.Are there any particular examples you would like to explore?

It is a dreamy moving not quite thing only the illusion is the grasp of the ring!


http://www.philosophyforum.com/forum/philosophy-mind/1175-bits-wisdom-deserve-quotation-3.html#post16297

Related topic, that just might bust open that little nut shell
 
boagie
 
Reply Fri 20 Jun, 2008 07:40 am
@No0ne,
No0ne wrote:


Noone,

The reason any action is FIRST selfish is that very action is motivated and thus the action fulfills then the motivation of the will. The later moral judgement of the act as selfish [ done in ones self-interest] or altruistic [selfless] is really a judgement of the actions product not what has motivated the action. In order for someone to act in the interest of someone else, this first must become the desire of the will of the individual. This is true of any action, the later judgement of the moral quality of the act is quite another thing from that which has motivated the said action.
 
No0ne
 
Reply Sat 21 Jun, 2008 05:11 pm
@boagie,
boagie wrote:
Noone,

The reason any action is FIRST selfish is that very action is motivated and thus the action fulfills then the motivation of the will. The later moral judgement of the act as selfish [ done in ones self-interest] or altruistic [selfless] is really a judgement of the actions product not what has motivated the action. In order for someone to act in the interest of someone else, this first must become the desire of the will of the individual. This is true of any action, the later judgement of the moral quality of the act is quite another thing from that which has motivated the said action.


Even if the first action was fueled by love for another?

And not love of one's self?

Then how could such an action be said to be selfish?
If it's not to be in the intrest of one's self, but the intrest of another?

Wouldnt the other be the selfish one

Hence the motive to do an action is it was motived by the love of another and not of one's self, how could such still be a selfish action?

Only one way...

the action is not done for your self, nor is the thought that drove you to make your action done for your self, nor is the reason that you do the thought or the action done for your self, but only done for another(and not to benifit your self in any way shape or form), and with the first thought that drove you to the conclution to do somthing for that person being thoughtless, THEN it would be a true unselfish action, done for no reason at all, that only benifit's another and not your self in any way shape or form.

So that's the only way a thought or action could ever be deemed a selfless act, by the standerd's your proclaiming -.-' (tuff standerd's)

Example, when you move your hand, that could be said to be an action, yet it's just a reaction from the thought of thinking to move your hand, therefore the thought of moving your hand would be the action, yet still that thought would still be a reaction created by the thing that led you to that thought, so on and so on this proccess would go on, till you found the first true action that started all other reaction's...

So? what was the thing that led's them to the thought to do that action?

Eh, or it could just be said are brain's are selfish and are consciencness is blind to the real start which is selfish...

Yet that's all up to the perception of the person defining what the word/concept of selfish and selfless is...

Webster's is there simple, and by there defined term, (ran out of library time >.<, got another pass)

to just put thiss nut shell to bed... Selfish mean's

1.Concerned excessively orexclusively with oneself: seeking or concentrating on one's own advantage, pleasure, or well-being without regard for other's.(selfish)

2. Arising from concern with one's own welfareor advantage in disregard of other's.(selfish act)

I'm not trying to attack this topic or you, but I know that all word's that have been spoken saying that all action's in some form have selfish intent or motive...

But seeminly I have taken alot of time to show a way to do an selfless act,(since everyone was doing the oppisite ^.^)

Selflless mean's: Having no concern for self

Short and sweet, and seemlying bust's open this little nut shell -.-'

(gusse I should of just pointed out the defined word's and not spoke all that other stuff huh?)

I hope you dont have a perception of my tone of voice as being rude or adgressive, for it's not, Im just portraying the oppisite side of what has so far been portrayed within this thread.

Yet if you still disagree that there is no such thing as an selfless action, by all mean's.

I will respect that.

I shared my point of view of this matter, and so have you, I thank you for your quick reply's and intelectualy stimulating word's

Thank you for your time in reading this, hope it wasnt tooo long
 
boagie
 
Reply Sat 21 Jun, 2008 05:20 pm
@No0ne,
Noone,Smile

The point is that it is all inclusive, you cannot pick up a glass of water off the counter without being motivated to do so, perhaps your thirsty. The action of picking up the glass and bringing it to your mouth, fulfills your will your desire to do so, it is then said to be selfish, because it is selfserving. Remember that ALL actions are motivated actions--you just cannot get away from that, the action serves that motivation/your will.
 
No0ne
 
Reply Sat 21 Jun, 2008 05:45 pm
@boagie,
I ran out of internet time, I fiinished my post above >.<

Tricky concept.

I'm still guna lay my chips down on it's all about consciencness and unconsciencness intent:Dthat make's it selfish or selfless:rolleyes:

I got my reason's for my word's, and you got your's for your's:rolleyes:
 
 

 
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