@kennethamy,
kennethamy;147245 wrote:Yes. I don't understand what you are writing, and besides, it seems to have nothing to do with my post. I am saying that your premises do not support the conclusion that in order for the Moon to exist, a mind must exist, whether that conclusion is true or not, or whether or not you assume it is true or not. Logic 101 will teach you the difference between truth and validity, and, so, teach you that whether or not the premises support the conclusion of an argument has nothing whatever to do with whether or not the premises or the conclusion is true or false. Therefore, it does not matter what you assume, your argument is awful.
OK, I agree it is awful and there were missing premises (perhaps a lot) as I stated i wanted to do a short cut.
Note your original statement.
kennethamy;147029 wrote:
But it does not follow from the fact that the conclusion that there is a Moon cannot be drawn from the scientific evidence by scientists without a mind, that what the conclusion is about cannot exist without a mind. Your argument is just an other variation on the theme of the WAITW.
It does not follow that because a mind is needed to draw a conclusion, that what the conclusion is about needs a mind.
Note your last sentence.
"what the conclusion is about" does need a mind.
The obvious is when the conclusion involved mental states of humans or in relation to anything relating to the human mind.
The other not so clear example is;
When scientists conclude a moon exist, the conclusion rested on
inter
subjective verifiability and peer review, i.e. involvement of the mind.
Therefore the existence of the moon cannot be absolutely independent of the mind.
You are not aware of this subjectivity or do not accept it.
As I had stated earlier what the scientist intersubjectively agreed upon is
a general abstract idea of the moon not a real moon.
Scientist may agree that
Galaxy XYZ exist and is a billion billion light years away by relying on their observation of the night sky.
But in real time,
Galaxy XYZ may not even existed if had been swallowed by some black hole or vanished due to other events.
Scientist can only conclude based on their observation and
consensus (mind interdependent) but they can never conclude what is really real.
There is another basis why I asserted the mind-based conclusion inevitably pressuppose 'what the conclusion is about' is mind-interdependent.
Here is a thought experiment to support my point.
Suppose we sink a big glass bubble i.e. similar to
Controlled Ecological Life Support System,which is semi self-supporting with some interaction with the ocean, into the middle of the Pacific Ocean and it can support infinite generations of humans.
Since this is a thought experiment, certain knowledge is ignore so that the main point can be highlighted.
The first generation of humans would be aware, know and think in terms of them living
in the ocean and interdependent with the ocean.
The next few generation may still do the same, but after say the 5th generation, it is likely that the awareness and idea of
in the ocean will be forgotten.
That is human nature, when one's survival is not threaten, what is not threatening is put aside.
Perhaps after the 10th generations, the humans inside the bubble will insist that they are living within a system and what is surrounding them is inhospitable space.
But the fact remained that this 10th generation humans are
in a system
in the Pacific Ocean.
The point in relation to what i state about mind-based conclusion is this;
The Pacific Ocean in the above example is the mind-based conclusion.
The self-supporting bubble is 'what the conclusion is about'.
The mind-based conclusion encompassed the 'what the conclusion is about'
This is what Berkely meant when he stated,
Quote:
23 .........But the mind taking no notice of itself,
is deluded to think it can and does conceive bodies existing unthought of or without the mind,
though at the same time they are apprehended by or exist in itself. ......
We have evolved from billions of years with the mind generating externality that we take for granted the mind is not involved at all.
Berekely is aware of this in his book on 'Vision' and neuroscience, cognitive neuroscience, evolutionary biology, etc. are continuing to study this issue.
Btw, if you cannot understand any point from the thought experiment, just ignore it,
..don't want to waste time explaining it.