On The Contrast Between Appearance And Reality

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jeeprs
 
Reply Sun 28 Feb, 2010 07:49 pm
@Pythagorean,
Let's consider Kant again. I will copy in some text from Wikipedia here which I think will serve as a bit of a waystation in this debate (I have added bolds)

Quote:
Kant...asked if an object can be known to have certain properties prior to the experience of that object. He concluded that all objects about which the mind can think must conform to its manner of thought. Therefore if the mind can think only in terms of causality - which he concluded that it does - then we can know prior to experiencing them that all objects we experience must either be a cause or an effect. However, it follows from this that it is possible that there are objects of such nature which the mind cannot think, and so the principle of causality, for instance, cannot be applied outside of experience: hence we cannot know, for example, whether the world always existed or if it had a cause. And so the grand questions of speculative metaphysics cannot be answered by the human mind, but the sciences are firmly grounded in laws of the mind.
Kant believed himself to be creating a compromise between the empiricists and the rationalists. The empiricists believed that knowledge is acquired through experience alone, but the rationalists maintained that such knowledge is open to Cartesian doubt and that reason alone provides us with knowledge. Kant argues, however, that using reason without applying it to experience will only lead to illusions, while experience will be purely subjective without first being subsumed under pure reason.
I think this is a middle way between crude materialism, on one side, and solipsism, on the other. And this is what interests me about Kant. I admit, I am not very learned in him, but I think I get this important principle of his, and I think it germane to the debate.
 
kennethamy
 
Reply Sun 28 Feb, 2010 07:52 pm
@jeeprs,
jeeprs;133709 wrote:
Let's consider Kant again. I will copy in some text from Wikipedia here which I think will serve as a bit of a waystation in this debate (I have added bolds)

I think this is a middle way between crude materialism, on one side, and solipsism, on the other. And this is what interests me about Kant. I admit, I am not very learned in him, but I think I get this important principle of his, and I think it germane to the debate.


Only, this is not about Rationalism and Empiricism. That was what Kant was worried about. It is about Idealism and Realism. Very different issues.
 
Zetherin
 
Reply Sun 28 Feb, 2010 07:56 pm
@kennethamy,
kennethamy;133696 wrote:
Well, someone just wrote that idealism cannot be refuted. And my point is that:

1. If the Moon existed before people, then Idealism is false.
2. The Moon existed before people.

Therefore, 3, Idealism is false.

If that argument is sound (which it is) then Idealism is refuted. I don't know which original argument you mean.


Does everyone agree this argument is sound? If not, which premise is false, or why isn't the argument valid?
 
prothero
 
Reply Sun 28 Feb, 2010 08:03 pm
@Zetherin,
Zetherin;133713 wrote:
Does everyone agree this argument is sound? If not, which premise is false, or why isn't the argument valid?
I will probably regret sticking my nose in here but:
earlier it was suggested mind is a property of reality and is not confined to human consciousness.
The form of idealism that says human minds create all of reality is false or at least it begins to sound like a mental form of special creationism. Man created the universe with his mind is false.
 
Zetherin
 
Reply Sun 28 Feb, 2010 08:11 pm
@prothero,
prothero;133714 wrote:
I will probably regret sticking my nose in here but:
earlier it was suggested mind is a property of reality and is not confined to human consciousness.
The form of idealism that says human minds create all of reality is false or at least it begins to sound like a mental form of special creationism. Man created the universe with his mind is false.


I don't know what you would regret. Sounds about right to me. But it isn't the form of idealism (as if it were some special form of idealism), it is idealism.

Idealism is the philosophical theory that maintains that the ultimate nature of reality is based on the mind or ideas. <--Wiki
 
kennethamy
 
Reply Sun 28 Feb, 2010 08:18 pm
@Zetherin,
Zetherin;133717 wrote:
I don't know what you would regret. Sounds about right to me. But it isn't the form of idealism (as if it were some special form of idealism), it is idealism.

Idealism is the philosophical theory that maintains that the ultimate nature of reality is based on the mind or ideas. <--Wiki


Well, according to Jeeprs, if it is obviously false, then that could not be what all those philosophers meant by Idealism. On the principle that if a proposition is false, it could not have been what was meant.
 
Pythagorean
 
Reply Sun 28 Feb, 2010 08:26 pm
@Zetherin,
To seperate the moon from the cosmos is to make a Cartesian distinction without the duality. This is crass materialism which no one really believes in. The moon cannot logically be seperated from its cause in time. Only from a human perspective does the seperate object exist. The moon is for us only.

Only if the moon somehow knew itself as the moon could we then say that it existed before people. Otherwise it is an unfounded objectification of an object.

The moon can be no more than what we understand as the moon. The moon in isolation from everything else is an impossibility. because human beings are not in possession of certainty. This is philosophy 101.

--
 
Zetherin
 
Reply Sun 28 Feb, 2010 08:26 pm
@kennethamy,
kennethamy;133720 wrote:
Well, according to Jeeprs, if it is obviously false, then that could not be what all those philosophers meant by Idealism. On the principle that if a proposition is false, it could not have been what was meant.


Perhaps it would help if we took your suggestion from earlier and stopped chatting about what other philosophers wrote, and instead try to reason this through ourselves. I would hope that could be possible on a philosophy forum.

As for this discussion, I'm still awaiting any counter arguments to the simple one already posted, or at least some insight as to why the argument isn't sound.

---------- Post added 02-28-2010 at 09:30 PM ----------

Pythagorean wrote:
To seperate the moon from the cosmos is to make a Cartesian distinction without the duality. This is crass materialism which no one really believes in. The moon cannot logically be seperated from its cause in time. Only from a human perspective does the seperate object exist. The moon is for us only.

Otherwise it is a false objectification of an object.

The moon can be no more than what we understand as the moon. The moon in isolation from everything else is an impossibility. because human beings are not in possession of certainty. This is philosophy 101.


This most certainly isn't philosophy 101. Why on earth do you think that? You think that all philosophers are idealists? No one really believes the moon exists without our perception? I literally laughed aloud. Of course people believe it, and I think it's a good majority. I would hope most rational people do!

Where are on earth are you getting this stuff? Is this some sort of mysticism?

Quote:
Only if the moon somehow knew itself as the moon could we then say that it existed before people.


I never knew the moon had the capacity to know. This conversation is just getting stranger and stranger.
 
jeeprs
 
Reply Sun 28 Feb, 2010 08:42 pm
@Pythagorean,
I know this seems strange. Would it help to consider the following perspective: when we are considering the idea of something existing (be it the moon or anything else), I don't think it is meaningful to see 'the idea' as 'something existing in someone's mind'. It is natural to do this so I am not saying, that in thinking this, one is committing some gross logical fallacy. This is a very ingrained characteristic of the modern worldview. We see ourselves, SUBJECT, in an environment OBJECT and see the mind as reproducing pictures of the object within the subject. This is fundamental to the Cartesian picture of the world which in turn is basic to the modern outlook.

But there is something of great importance being missed by this picture. Which is that both the idea of the subject and the idea of the object, exist within mind. This whole mental picture of the nature of reality is in itself a conceptual construction. But the medium in which it exists is not disclosed by thinking about this construction.

So - you have an image of the mind as existing in the brain. But the image and everyt other mental operation is being generated by mind a step before, or a layer down, from any of this.

Of course this is hard to understand and picture. Because you need to get out of, or above, your mental space, to picture it. Otherwise everything you try and picture will be the output of the mind, not the actual source of the mental pictures.

---------- Post added 03-01-2010 at 01:46 PM ----------

Reference - check this abstract out, particularly Chapter 5

Book Chapter Summaries:
 
kennethamy
 
Reply Sun 28 Feb, 2010 08:48 pm
@Pythagorean,
Pythagorean;133726 wrote:
To seperate the moon from the cosmos is to make a Cartesian distinction without the duality. This is crass materialism which no one really believes in. The moon cannot logically be seperated from its cause in time. Only from a human perspective does the seperate object exist. The moon is for us only.

Only if the moon somehow knew itself as the moon could we then say that it existed before people. Otherwise it is an unfounded objectification of an object.

The moon can be no more than what we understand as the moon. The moon in isolation from everything else is an impossibility. because human beings are not in possession of certainty. This is philosophy 101.

--


It may be 101, but I don't see what it has to do with the question of whether the Moon could exist and minds not exist. Especially since that was true a billion or so years ago.

---------- Post added 02-28-2010 at 09:54 PM ----------

jeeprs;133739 wrote:
I know this seems strange. Would it help to consider the following perspective: when we are considering the idea of something existing (be it the moon or anything else), I don't think it is meaningful to see 'the idea' as 'something existing in someone's mind'. It is natural to do this so I am not saying, that in thinking this, one is committing some gross logical fallacy. This is a very ingrained characteristic of the modern worldview. We see ourselves, SUBJECT, in an environment OBJECT and see the mind as reproducing pictures of the object within the subject. This is fundamental to the Cartesian picture of the world which in turn is basic to the modern outlook.

But there is something of great importance being missed by this picture. Which is that both the idea of the subject and the idea of the object, exist within mind. This whole mental picture of the nature of reality is in itself a conceptual construction. But the medium in which it exists is not disclosed by thinking about this construction.

So - you have an image of the mind as existing in the brain. But the image and everyt other mental operation is being generated by mind a step before, or a layer down, from any of this.

Of course this is hard to understand and picture. Because you need to get out of, or above, your mental space, to picture it. Otherwise everything you try and picture will be the output of the mind, not the actual source of the mental pictures.

---------- Post added 03-01-2010 at 01:46 PM ----------

Reference - check this abstract out, particularly Chapter 5

Book Chapter Summaries:


See post #290. And Zetherin's pleas for someone to give a reason to reject the argument I posted. Like, denying one of the premises, or showing that the argument is invalid.
 
Pythagorean
 
Reply Sun 28 Feb, 2010 08:56 pm
@Zetherin,
Zetherin;133727 wrote:




This most certainly isn't philosophy 101. Why on earth do you think that? You think that all philosophers are idealists? No one really believes the moon exists without our perception? I literally laughed aloud. Of course people believe it, and I think it's a good majority. I would hope most rational people do!


Then where does certainty lie? It is not the Idealist position, since Idealists claim that the real is the Idea and this is their metaphysical criteria. So Idealists do make a claim of certainaty. But it is elementary philosophy that there can be no certain knowledge or that there is no demonstrably certain knowledge.

Zetherin;133727 wrote:
Where are on earth are you getting this stuff? Is this some sort of mysticism?


Where does certain knowledge lie? Can you give examples?



Quote:
I never knew the moon had the capacity to know. This conversation is just getting stranger and stranger.


It is implicit in your claim that the moon existed before people. This is due to the fact that you propose nothing beyond crass materialism. The strangeness arises out of your mouth.

As I said, the moon is literally for us only.
 
kennethamy
 
Reply Sun 28 Feb, 2010 09:02 pm
@Pythagorean,
Pythagorean;133750 wrote:

As I said, the moon is literally for us only.


Has anyone claimed the Moon? Who? The Russians?
 
Pythagorean
 
Reply Sun 28 Feb, 2010 09:06 pm
@kennethamy,
kennethamy;133753 wrote:
Has anyone claimed the Moon? Who? The Russians?


Are you a Materialist?
 
kennethamy
 
Reply Sun 28 Feb, 2010 09:08 pm
@Pythagorean,
Pythagorean;133755 wrote:
Are you a Materialist?


If that means I don't believe there are minds, no.
 
Pythagorean
 
Reply Sun 28 Feb, 2010 09:10 pm
@kennethamy,
kennethamy;133756 wrote:
If that means I don't believe there are minds, no.


How do you account for minds?
 
kennethamy
 
Reply Sun 28 Feb, 2010 09:13 pm
@Pythagorean,
Pythagorean;133760 wrote:
How do you account for minds?


Evolution? What else? But what has that to do with it?
 
Zetherin
 
Reply Sun 28 Feb, 2010 09:15 pm
@Pythagorean,
Pythagorean wrote:
Where does certain knowledge lie? Can you give examples?


Are you asking, what can we be absolutely certain about? Well, nothing, since we are fallible. But what has that to do with anything?

Our not being absolutely certain that the moon existed before humans, does not mean that we don't know the moon existed before humans. And we have good reason to believe it did exist before humans. We have to be rational here.
 
kennethamy
 
Reply Sun 28 Feb, 2010 09:20 pm
@Zetherin,
Zetherin;133766 wrote:
Are you asking, what can we be absolutely certain about? Well, nothing, since we are fallible. But what has that to do with anything?

Our not being absolutely certain that the moon existed before humans, does not mean that we don't know the moon existed before humans. And we have good reason to believe it did exist before humans. We have to be rational here.


Anyway, it is clear that if it is true that the Moon existed before people, then any theory that denied it would be false. Sometimes you have to say something that is obvious. So, if Idealism implies that, then Idealism is false. Therefore, those people who claim that it is impossible to show that Idealism is true or false must mean that it is impossible to show that the Moon existed before people. I don't think that many scientists think that is true.
 
Reconstructo
 
Reply Sun 28 Feb, 2010 09:26 pm
@Zetherin,
Zetherin;133713 wrote:
Does everyone agree this argument is sound? If not, which premise is false, or why isn't the argument valid?


Logic is a tautology calculator, but human discourse is not tautological/numerical. "Exist" has no precise meaning. To put the later Wittgenstein in a nutshell w/ Hamlet: word is not like number. It's analogy-based, continuous, blurry. With very few exceptions, it can only give you "truth," not Truth.

Words are simultaneously digital and continuous. Concepts unify qualia and other concepts. But this unification is never perfect. It's analogical. Wittgenstein says half of this in TLP. At some point I'll post it. Joyce implied as much in FW. Hegel supplemented Kant. Dialectical logic is the logic of Word as Word, not Word as Number.
 
Pythagorean
 
Reply Sun 28 Feb, 2010 09:28 pm
@kennethamy,
kennethamy;133764 wrote:
Evolution? What else?


Is evolution a pure accident? Are you an Atomist?

kennethamy;133764 wrote:
But what has that to do with it?


I'm trying to find out what type of philosophy most closely resembles the positions that you have taken. Your positions are unfounded, unexamined.
 
 

 
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