Please please tell me where to find this information.

I also like to know more about the advantages of mental illnesses, or illnesses in general. Or who is to decide what is illness and what evolution ?

Left-handed people where also discriminated but just have a preference for their left hand.

My(long, disorganized, mystic) Premise:
1.) God is not suceptible to empirical inquiry, deductive logic, sensory perception(ive never seen him at least) or any variant of reason.
2.) Reason is the shovel for all human knowledge.(Our only means of achieving knowledge)
3.) God isn't in any hole(Reason can't be ascribed to him)
4.) Religion imposes morals on its adherents(Ten Commandments or whatever)
5.) I can't live my life based on an entity(that cannot even be an entity) and adhering to "his"(or her) morals/values/standards/what have you.
6.) I live my life based on my deductions, my convictions, my knowledge, gained from MY use of reason, not blind(or nearsighted) faith.
7.) If god wants to damn me for eternity(whatever that is) for finding heaven on earth, using a code of morals grounded in reality rather than fantasy, then i guess i'm effed.(And he ain't so benevolent.)

Why do you not commit suicide?

Now the question comes from Dr Viktor. E. Frankl as he asks his patients who suffer from this or that torment, but aside from the opposite (but same), why do you live? I think the question 'Why do you not commit suicide?' is askable/answerable for or by anyone who has a grasp or understanding upon what suicide (understanding of or think they did do will understand) is to them.
So, why do you not commit suicide?
when you have 'nothing to lose except his ridiculously naked life'.

A little help for answering;
a'central theme of extentialism:
'to live is to suffer, to survive is to find meaning in the suffering.
If there is a purpose in life at all, there must be purpose in suffering and in dying. But no man can tell another what this purpose is. each must find out for himself, and must accept the responsibility that his answer prescribes' Gordon. W. Allport.
In his suicide or life?

'He who has a why to live can bear with almost any how' Nietzsche

I have thought about it time and time again. After I brood over what I would do, I realize that committing suicide would be senseless. The dignity of a man is immeasurable; to make myself a means to an end undermines the dignity bestowed unto me by God.

What you would do or how you would do it?

Perhaps that is the purest reason for doing it, to become senseless.
It is hard to live a life that you have no sense over but which your senses insist you must still be with no sense of.
Imagine that for a moment, having to go through all the senses every second and no way to catch or release them, absolutely making no sense of a life that does not even know whether to battle the senses or submit to them.
Imagine not being able or ready to understand your senses.
The senses after and before all is able said and done is that by which we are able said and doing to make sense of anything.
What if one is unable mute and undoing?

Dignity and even God are senses, what if they were so real as to never be real?
Never real for the reality of them?
It could be argued dignity and God are controls, what if the only way you can understand such as restraint and release is to stop having to try and control the ultimately uncontrollable?
There is but one true control in all existence, that everything and all that exists can depend controls, and that is that all existences end.

The only thing we need never doubt of life is that it shall finish.
There is only one thing you can trust is your death.

Imagine a existence so untrusting untrustworthy the only thing one can trust becomes the existence.
Existence is the end of existing.

Who then is more deluded? those who think they can control and trust other things instead of the only thing that can be, or those who trust and control the only thing that can be?

To those who trust anything that is not the only thing that can be,
trust is their own brand of immortality.

Immortality whether real and trustworthy or not is actually meant to be untrustworthy else it has no worth.

Death 'means' nothing unless we think it does.

What gives us our immortality is our doubt.

Just some thoughts of mine,
even though luckily for me today I agree with yours first.

Do you mean to say that without proper education a evolutionary advantage might turn into an illness ?

Do you consider religion as a form of education ?

Can it be a cure ?:a-thought:

Just in case it hasn't been mentioned yet, this seems somewhat relevant:

The Four Noble Truths of Buddhism

As for your question, it is a matter of preference. Do I prefer life, or death? Although life is suffering, I am unsure as to what the experience of death is like, so I am sticking with the familiar as opposed to the unknown.

Of course, for others, they dislike life so much that they take their chances with death.

You might be interested in reading someone who disagrees with you, and makes a very strong case for his position:

Epicurus and Epicurean Philosophy

I think that we would all be far better off than we are if everyone agreed with Epicurus, who was a hedonist, even though I myself am not a hedonist. If you want to understand why I say this, read Epicurus.

As somebody said before, life is an end in itself. Plus from the theological perspective, it's a sin against hope.

Although life is suffering, I am unsure as to what the experience of death is like

Why do you not commit suicide?

1 of the bad things about suicide, is it will inspire others to do the same, those who only have a tempoary depression, will do it out of despair, where they might do a full recovery and live their life happily after a recovery, therefore I consider suicide a immense bad things, which rightfully is outlawed.

1 of the bad things about suicide, is it will inspire others to do the same, those who only have a tempoary depression, will do it out of despair, where they might do a full recovery and live their life happily after a recovery, therefore I consider suicide a immense bad things, which rightfully is outlawed.

It's not a crime to be a bad example.

Slippery Slope fallacy.