Defense of Freewill Against Determinism

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Zetherin
 
Reply Thu 1 Apr, 2010 05:41 pm
@Night Ripper,
Night Ripper wrote:
In other words, I can't prove God doesn't exist.

Right but if you think my position requires that then you don't understand my position. My position is that such beliefs (God, physical necessity, whatever) are untestable and superfluous. You're right that I don't know that such things aren't the case but I don't need to be certain something isn't the case to disbelieve it.


But just because something is unfalsifiable does not imply:

A.) We cannot know otherwise
or
B.) We cannot be certain about otherwise

Unfalsifiable assertions are not immune to criticism on the mere basis that they are unfalsifiable.

EDIT: I'm not sure if you disagree with this or not, just making this clear.

---------- Post added 04-01-2010 at 08:02 PM ----------

Quote:
The regularities I'm talking about are universal such as:

1. No mass ever accelerates faster than the speed of light.
2. No two electrons ever occupy the same quantum state.

If these things exist, randomly, then induction will help me find them, if they don't exist then induction is just as good as random guessing.


But most people know that random guessing isn't as good as induction. Don't you?

---------- Post added 04-01-2010 at 08:04 PM ----------

Quote:
I've already explained this several times. If regularities exist then induction is the best method. If they don't exist then I can't do any worse with induction than I could with random guessing. Therefore in all cases, induction is the best choice.


We have witnessed, and continue to witness, regularities. For instance, the day/night cycle is a regularity. Wouldn't you agree? Or do we just randomly guess the sun will rise tomorrow and it continues to do so without any consistent reason?
 
kennethamy
 
Reply Thu 1 Apr, 2010 06:20 pm
@Night Ripper,
Night Ripper;147197 wrote:
I've already explained this several times. If regularities exist then induction is the best method. If they don't exist then I can't do any worse with induction than I could with random guessing. Therefore in all cases, induction is the best choice.



I think that any statement of the form "X is physically impossible" or "X is physically necessary" is false.


I asked you about the statement that X causes Y. As contrasted with the statement that X is regularly follows Y. Do you want to say that all statements of the form X cause Y are false, although some statements of the form, X is regularly followed by Y may be true? By the way, what is supposed to be mysterious about causes? That they cannot be perceived? Does that make neutrinos mysterious too?
 
Arjuna
 
Reply Thu 1 Apr, 2010 06:47 pm
@kennethamy,
kennethamy;147233 wrote:
I asked you about the statement that X causes Y. As contrasted with the statement that X is regularly follows Y. Do you want to say that all statements of the form X cause Y are false, although some statements of the form, X is regularly followed by Y may be true? By the way, what is supposed to be mysterious about causes? That they cannot be perceived? Does that make neutrinos mysterious too?

Direct detection from induced beta decay

In 1942 Kan-Chang Wang first proposed the use of beta-capture to experimentally detect neutrinos.[4] In 1956 Clyde Cowan, Frederick Reines, F. B. Harrison, H. W. Kruse, and A. D. McGuire detected the neutrino through this process,[5] a result that was rewarded with the 1995 Nobel Prize. In this experiment, now known as the Cowan-Reines neutrino experiment, neutrinos created in a nuclear reactor by beta decay were shot into protons producing neutrons and positrons both of which could be detected. It is now known that both the proposed and the observed particles were antineutrinos.
 
kennethamy
 
Reply Thu 1 Apr, 2010 06:53 pm
@Arjuna,
Arjuna;147246 wrote:
Direct detection from induced beta decay

In 1942 Kan-Chang Wang first proposed the use of beta-capture to experimentally detect neutrinos.[4] In 1956 Clyde Cowan, Frederick Reines, F. B. Harrison, H. W. Kruse, and A. D. McGuire detected the neutrino through this process,[5] a result that was rewarded with the 1995 Nobel Prize. In this experiment, now known as the Cowan-Reines neutrino experiment, neutrinos created in a nuclear reactor by beta decay were shot into protons producing neutrons and positrons both of which could be detected. It is now known that both the proposed and the observed particles were antineutrinos.


Well, in that sense, I suppose we can detect unobservables. But that does not make them any the less unobservables. "Detect" there, I suppose means, "determine that they exist". But not, "observe them".
 
Night Ripper
 
Reply Thu 1 Apr, 2010 06:57 pm
@kennethamy,
kennethamy;147233 wrote:
Do you want to say that all statements of the form X cause Y are false, although some statements of the form, X is regularly followed by Y may be true?


I'll also say that.

kennethamy;147233 wrote:
By the way, what is supposed to be mysterious about causes? That they cannot be perceived? Does that make neutrinos mysterious too?


Neutrinos can be detected in neutrino detectors. Causes cannot be detected at all.
 
kennethamy
 
Reply Thu 1 Apr, 2010 07:03 pm
@Night Ripper,
Night Ripper;147255 wrote:
I'll also say that.



Neutrinos can be detected in neutrino detectors. Causes cannot be detected at all.



Good. Can you also say why you would say that? Suppose I said that the rotation of the Earth on its axis causes the succession of day and night. Why would you say that is false? (Most educated people believe it is true, by the way).

But causes can be detected as the best explanation for correlation, just as neutrinos can be detected as the best explanation for what happens with neutrino detectors.
 
Arjuna
 
Reply Thu 1 Apr, 2010 07:09 pm
@kennethamy,
kennethamy;147251 wrote:
Well, in that sense, I suppose we can detect unobservables. But that does not make them any the less unobservables. "Detect" there, I suppose means, "determine that they exist". But not, "observe them".
When we ask for cause, like when I kick a rock and it flies through the air, we can detect and observe the thing we're calling the cause.

Isn't the bigger picture though, that when I ask for cause, there's something psychological happening? I'm backing up and seeing the flying rock as causally related to the kicking. It's in that link between two events that cause lies. I can observe both events. The link is in my mind. I observe my thoughts. So far we don't have a way to detect ideas with any kind of photographic film or idea-meter.

All it takes is one error in assessment of cause to open a can of worms. Simple mistakes in perception can account for a lot of mental error. What about error in regard to cause? What do you think?
 
kennethamy
 
Reply Thu 1 Apr, 2010 07:17 pm
@Arjuna,
Arjuna;147262 wrote:
When we ask for cause, like when I kick a rock and it flies through the air, we can detect and observe the thing we're calling the cause.

Isn't the bigger picture though, that when I ask for cause, there's something psychological happening? I'm backing up and seeing the flying rock as causally related to the kicking. It's in that link between two events that cause lies. I can observe both events. The link is in my mind. I observe my thoughts. So far we don't have a way to detect ideas with any kind of photographic film or idea-meter.

All it takes is one error in assessment of cause to open a can of worms. Simple mistakes in perception can account for a lot of mental error. What about error in regard to cause? What do you think?


Yes. "Cause" is, of course, ambiguous. It may refer to the first term in the causal relation, as you are using it, namely kicking the rock. But it may also refer to the causal relationship itself. The issue is about the causal relationship, not the cause. Although, of course, saying that the kicking of the rock was the cause, does suppose the existence of the causal relationship.

Well, that was Hume's view (and also, Kant's view, and that is no coincidence, since Kant got it from Hume) that the causal relationship is really "in the head" and not "out there". But I don't see any reason to suppose that is true. Kicks do send rocks flying, and that is hardly just an accident.

I don't know what you mean in your last paragraph. It is best, I think, to give an example of what you mean.
 
ACB
 
Reply Thu 1 Apr, 2010 07:26 pm
@Night Ripper,
Night Ripper;147224 wrote:
The regularities I'm talking about are universal such as:

1. No mass ever accelerates faster than the speed of light.
2. No two electrons ever occupy the same quantum state.

If these things exist, randomly, then induction will help me find them, if they don't exist then induction is just as good as random guessing.


If "universal" here means "applying to the past, present and future", then to say that a regularity is universal (present tense) is to say that some state of affairs exists now, such that the regularity will continue. But to call the continued regularity "random" is to say that no such present state of affairs exists. Hence there is a contradiction.
 
Night Ripper
 
Reply Thu 1 Apr, 2010 07:34 pm
@kennethamy,
kennethamy;147258 wrote:
Suppose I said that the rotation of the Earth on its axis causes the succession of day and night. Why would you say that is false?


Because there's no evidence for that. There is only evidence that the rotation of the Earth on its axis regularly correlates with the succession of day and night.

kennethamy;147258 wrote:
But causes can be detected as the best explanation for correlation, just as neutrinos can be detected as the best explanation for what happens with neutrino detectors.


But it's not the best explanation. It's not any better than my explanation which is that it is contingent.
 
ughaibu
 
Reply Thu 1 Apr, 2010 07:46 pm
@kennethamy,
kennethamy;147258 wrote:
Suppose I said that the rotation of the Earth on its axis causes the succession of day and night. Why would you say that is false?
True or false, it's an eccentric notion of cause, as the rotation of the Earth, with respect to the sun, is what the cycle of day and night is. So, you seem to be saying that an alternative definition is the cause. It seems to me to be on a par with saying that day and night cause the rotation of the Earth, except that it's clearer, in this case, that the notion of cause is peculiar. In short, you'll need to rigorise your notion of cause.
 
kennethamy
 
Reply Thu 1 Apr, 2010 07:49 pm
@Night Ripper,
Night Ripper;147282 wrote:
Because there's no evidence for that. There is only evidence that the rotation of the Earth on its axis regularly correlates with the succession of day and night.



But it's not the best explanation. It's not any better than my explanation which is that it is contingent.


The evidence is exactly the regularity, and the belief that if it were not for that rotation of the Earth, there would be no succession of day and night. Would there be, do you think?

But causes are contingent. Causal relations are not necessary relations. Hume has already shown that. But it does not follow from that, that regularities are accidental either. Causation is the middle ground between necessary connection, and accidental regularity. That the rotation of the Earth on its axis causes the succession of day and night is neither logically necessary, nor is it accidental. Your view that if a causal relation is not a logically necessary relation, then it is an accidental regularity, is an example of the either/or (or black or white) fallacy. It is neither, but rather some third thing. Namely a causal relation.
 
Night Ripper
 
Reply Thu 1 Apr, 2010 08:01 pm
@kennethamy,
kennethamy;147289 wrote:
But causes are contingent. Causal relations are not necessary relations. Hume has already shown that. But it does not follow from that, that regularities are accidental either. Causation is the middle ground between necessary connection, and accidental regularity.


There is no way to test for this magical middle ground. There is no way to test between a physically necessary regularity and an accidental regularity. All we can test for are regularities and there is no detectable difference.
 
ughaibu
 
Reply Thu 1 Apr, 2010 08:08 pm
@kennethamy,
kennethamy;147289 wrote:
But causes are contingent. Causal relations are not necessary relations.
As far as I recall, you hold a necessitarian position about laws and you hold that determinism is a thesis about cause. I think you'd do well to clarify your stance, as I suspect it doesn't hold together.
 
kennethamy
 
Reply Thu 1 Apr, 2010 08:12 pm
@Night Ripper,
Night Ripper;147295 wrote:
There is no way to test for this magical middle ground. There is no way to test between a physically necessary regularity and an accidental regularity. All we can test for are regularities and there is no detectable difference.


But that is false. What about controlled experiments, that I keep mentioning, and you keep ignoring? To use an example I have already used, why do physicians think that aspirins can inhibit heart attacks? Not just because they do, but because they do and placebos do not. And also because they can now actually watch how aspirin affects platelets. The causal connection is now well-established. Your mantra that the causal connection is not detectable is simply false. It is.
 
Night Ripper
 
Reply Thu 1 Apr, 2010 08:29 pm
@kennethamy,
kennethamy;147309 wrote:
But that is false. What about controlled experiments, that I keep mentioning, and you keep ignoring? To use an example I have already used, why do physicians think that aspirins can inhibit heart attacks? Not just because they do, but because they do and placebos do not. And also because they can now actually watch how aspirin affects platelets. The causal connection is now well-established. Your mantra that the causal connection is not detectable is simply false. It is.


I've covered this several times. Controlled experiments don't do anything other than test the robustness of a regularity.
 
kennethamy
 
Reply Thu 1 Apr, 2010 08:38 pm
@Night Ripper,
Night Ripper;147320 wrote:
I've covered this several times. Controlled experiments don't do anything other than test the robustness of a regularity.


Now, what does that mean? That's a new one, I have to say.
 
Night Ripper
 
Reply Thu 1 Apr, 2010 08:43 pm
@kennethamy,
kennethamy;147323 wrote:
Now, what does that mean? That's a new one, I have to say.


It shows that a regularity is present only in the case of the controlled variable and not when it the controlled variable is absent. In contrast a regularity that isn't robust would show up even when the controlled variable was absent or wouldn't show up when it was present.
 
kennethamy
 
Reply Thu 1 Apr, 2010 08:51 pm
@Night Ripper,
Night Ripper;147328 wrote:
It shows that a regularity is present only in the case of the controlled variable and not when it the controlled variable is absent. In contrast a regularity that isn't robust would show up even when the controlled variable was absent or wouldn't show up when it was present.


Now that is exactly what scientists say, except that they use the term "cause" rather than "regularity". Apparently, you are now offering a new notation.'Whenever scientists use the term, "cause" use the term, "regularity"'. What a let down! Another case of bait-and-switch. "Come one and all, I will teach you that there is only regularity, and not causation." And then, in a small voice, ' "All you have to do is to use the term, 'regularity" whenever you used to use the term, "cause" '.
 
Amperage
 
Reply Thu 1 Apr, 2010 08:53 pm
@kennethamy,
kennethamy;147329 wrote:
Now that is exactly what scientists say, except that they use the term "cause" rather than "regularity". Apparently, you are now offering a new notation.'Whenever scientists use the term, "cause" use the term, "regularity"'. What a let down! Another case of bait-and-switch. "Come one and all, I will teach you that there is only regularity, and not causation." And then, in a small voice, ' "All you have to do is to use the term, 'regularity" whenever you used to use the term, "cause" '.

"now watch as I chop this mans head off and prove how regularly he tends to die, except, of course, on those rarest of rare occasions, when he does not."
 
 

 
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