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I suppose I have a different take. We believe "know" matter is mostly empty space and discontinous despite its "solid" "impenetrable" continuous appearance "reality or perception" to us. So we "believe" what we cannot directly perceive. It is mind "knowing or belief" over matter "perception or direct experience". Also, it is only the first of many things which mind tells us are "true" despite our direct sensory appearance or perception telling us something different.
Space is fixed and rigid, it is not.
Matter is inert, insensate, and indivisible point particle, it is not.
Time is fixed, it is not.
Mass is fixed it is not.
Time and space are independent of gravity, they are not.
There may be many things which are "true" which neither our senses nor our instruments can reveal to us. Perhaps some "true" things are only revealed to reason and the mind. There goes my romantic idealism and rationalism again.
If thought is a cognitive act, then being aware of the nature of thought is a meta-cognitive act.
Bingo! Therein lies the rub. To see without belief is the deception. "Belief" is a property of mind. If we can see that matter is discontinuous, but nonetheless insist upon believing it is impenetrable, then have we not in some fashion deceived ourselves into claiming "matter over mind"?
I suppose I have a different take. We believe "know" matter is mostly empty space and discontinous despite its "solid" "impenetrable" continuous appearance "reality or perception" to us. So we "believe" what we cannot directly perceive. It is mind "knowing or belief" over matter "perception or direct experience". Also, it is only the first of many things which mind tells us are "true" despite our direct sensory appearance or perception telling us something different.
Space is fixed and rigid, it is not.
Matter is inert, insensate, and indivisible point particle, it is not.
Time is fixed, it is not.
Mass is fixed it is not.
Time and space are independent of gravity, they are not.
There may be many things which are "true" which neither our senses nor our instruments can reveal to us. Perhaps some "true" things are only revealed to reason and the mind. There goes my romantic idealism and rationalism again.
Maybe matter is the condensed thoughts of God, we can easily extract enormous amounts of energy of of a little matter but the revere is extremely difficult.
The large Hadron Collider will attempt to convert energy into fundament matter
I do not think any one here or in the scientific realm has claimed matter to be discontinous.
In quantum theory, i think, space exists within matter, and outside of it.
But, Space cannot be discontinous taking the above principle of playground into the picture, matter definitely can be.
I think, matter can seem to be discontinous, at that level because matter appears to exist as a boundary of a cause-to-effect event, (relative to the observer/mind contextual paradigm) under the wavefunction (theoretical) paradigm.
The vibrancy or movement of electron or any energy within it does only and without exception indicates a semblance of space in the deepest reccesses of matter.
But since 'truth should lie normally between the objective experience and subjective interpretation, only further research into the duality of matter will resolve the crisis in physics.
While i am not sure whether i should agree with your observations or not, one reason being that those statements are very definitive in purpose, and i also would like to believe in them, but i would rather be skeptical of such assertions and reserve judgement.
While time is relativistic - einsteinian gravitational differentials, and very much dependent on anthropic faculties, there is a consensus that there cannot be an absolute time. However, what about space. Why should space be dependent on gravity or any other forces. For me space is the playground, the games matter plays over it is different at different times. Gravity is almost related to matter. Both gravity and matter 'should' exist in space.
This i suppose is the traditional view in physics or dynamics.
In quantum theory, i think, space exists within matter, and outside of it. But, Space cannot be discontinous taking the above principle of playground into the picture, matter definitely can be. I think, matter can seem to be discontinous, at that level because matter appears to exist as a boundary of a cause-to-effect event, (relative to the observer/mind contextual paradigm) under the wavefunction (theoretical) paradigm.
Pauli exclusion theory does effectively explain radiation like x-rays or gamma rays which also suggests the vibrancy of matter within an atom. The vibrancy or movement of electron or any energy within it does only and without exception indicates a semblance of space in the deepest reccesses of matter.
Notions of immaterial relationships......... is very interesting idea, and i anticipate something very profound out here. Here lies something on which i ponder on the relationship between the subject and the object. If such immaterial relationship exists and can be deduced thus, and as hinted or suggested by a 'this theory of existence', than it could possibly solve the mystery of the connection between the abstract and the concrete. The above appears rational and logical. But it also leads to a possibility that is worth examining. If 'thought' makes it possible for 'an immaterial relation to be established' in a physical world', than the implication is that 'this kind of thought' exists outside the mind. Can this be possible?
Today [i.e., around 1931] there is a wide measure of agreement which, on the physical side of science, approaches almost unanimity that the stream of knowledge is heading towards a non-mechanical reality; the universe begins to look more like a great thought than a great machine. Mind no longer appears to be an accidental intruder into the realm of matter; we are beginning to suspect that we ought rather to hail it as the creator and governor of the realm of matter - not, of course, our individual minds, but the mind in which the atoms out of which our individual minds have grown exist as thoughts.
The new knowledge compels us to revise our hasty first impressions that we had stumbled into a universe which either did not concern itself with life or was actively hostile to life. The old dualism of mind and matter, which was mainly responsible for the supposed hostility, seems likely to dissappear, not through matter becomeing in any way more shadowy or insubstantial than heretofore, or through mind becoming resolved into a function of the working of matter, but through substantial matter resolving itself into a creation and manifestation of mind.''