@prothero,
QuinticNon;121443 wrote:
Thought in-to-form... Information. We cannot know of Information without the Material structure of Code to make us aware of it. Code is a material lens that allows us to view the Immaterial Realm of Information. It is the only tool that allows us to do so. Language is our only physical link to the Immaterial Realm of Thought.
I was with you up until the last paragraph. I think what we are all contemplating here is one or another form of the Integral or Perennial Philosophy. (Well I am anyway, which is what I usually do.) Within this context, the 'code of life' discovery is an important facet - but I don't think it provides the imagery or the lexicon to address the whole scope of the subject at hand.
One issue: this idea of 'immaterial realm of thought' - I would challenge that, on the basis that thought itself is material (as all the neural scientists say). It is understandable to say this, as the Western tradition has usually equated thought with the immaterial. However I believe
conscious thought, the act of thinking, is definitely correlated with, if not reducible to, neural activity.
But when you start to consider the meaning of thought itself, or the totality of an act of conscious awareness, then already you are seeking a different level of explanation. To do that is to be 'choicelessly aware of every movement of thought' as Krishnamurti used to say.
Or you could say
If thought is a cognitive act, then being aware of the nature of thought is a meta-cognitive act.
Now perhaps this has only really been grasped by Wittgenstein in recent Western philosophy, with his analysis of the uses and limitations of language. However it is stock-in-trade for many schools of Indian philosophy because they have the perspective provided by 'samadhi' which is not explicitly part of Western philosophy at all (except for within the contemplative orders). But by its nature, this perspective is 'beyond thought', or 'trans-rational'. So it is in the context of 'the higher awareness' - not your plain old garden varieties of thinking - that consciousness can be identified with the immaterial.
I suppose I am getting at the idea that just has reality has levels, so to does cognition. The structure of consciousness, language, and therefore thinking itself, somehow reflects, or some would say
is the nature of reality itself. (Which seems to be what
Bhartihari is saying, whom QuinticNon referred to in his opening post, although it would take considerable study to understand him properly, and some knowledge of Sanskrit.)
Anyway I am just improvising as always, but the point I am getting at is that there is a way to orient this discussion in the context of various aspects of the perennial philosophy....plus also various aspects of philosophical linguistics and semiotics...fertile grounds for development in all that.