@Fido,
Fido;78373 wrote:Let me try to explain it, and see if I can do better... Being is meaning... When we say death, or nothing it is not that these exist, but that we find meaning in them, so to us they are real, and exist...But to mean some thing, what ever it is must mean to some one... To say it existed, or anything existed before us to find meaning in it is simply an expression... Time, putting all of reality in perspective means something to us, and for the obvious reason that life is time...Can anything really have meaning, which is to say, Being, without us to find meaning in it??? We cross the line when we consider eternity because the object is not the impossible task of finding meaning in the meaningless reach of time, but is to give meaning to our own material existence... Think of the philosophers contemplating the distant stars as a means of reaching spiritual godhead, to travel through the spheres to the seventh heaven, and leave the great raft of mankind to their earthly fates...It was not universal meaning they were seeking, but individual meaning, and that meaning was the sum of their being...So it is with all of us... What ever we may think, when being is gone, meaning is gone...
I disagree that Being is meaning, we endow our life/being with meaning. We experience the world and we ruminate upon our existence and in that process we create meaning, which enhances our lives though broadening our conceptual framework.
Being does not automatically endow lived life with meaning. How can it?
Life exposes us to concepts which circulate and at the point of engagement with the concept we are able to study and analyse it. Does it work does it contribute to my life in any way shape or form?
The circulation of concepts creates meaning in a discursive or textural manner. Ideas are the currency of thought and they circulate in the world, ergo this forum is one of many nodes which form the basis for the circulation of ideas. A forum like this is where people exchange their ideas and give voice to the conceptual framework of their lives.
For example if I write a book on philosophy of the Self, and state the Self is not a social construct but an intrinsic element of my Being, then the ideas contained therein will circulate within society or the academy and they will be discursively engaged, debated and subject to textural analysis.
Once this process begins it matters not if I continue my existence for the ideas I have expressed are in circulation. The meaning contained in the concept does not need the originator of the concept alive to continue its own existence isn't that what the history of philosophy teaches us?
Time evolves both Being and our ability to comprehend ideas that produce meaning. This is the growth of the intellect. I wasn't reading Deleuze at 20 it took me time to develop the skills required to read and interact with other philosophers before I could come to that point. As for time I would recommend you study Bergson and his concept of duration.
Maybe there are universal meanings or if you wish to go further Ideas, concepts that provide meaning which could potentially exist as either Platonic forms or on a Deleuzian plateau. And it is through the engagement of ideas that we add to the overall dimension of meaning, after all do you think that Being existed before it was conceptualised? And if so in what shape or form? Being is a concept a construct we can actively speak of. That is what the currency of ideas is all about, discursive practice which generates meaning and value to our lived sojourn.