@Fido,
Do not skim read the ranting of inconsekwenshul for fear the blinded wrath of scorn.
Concerning the status of "creation" i suppose there is necessity of debate to make sense of the various positions held by no uncertain persons. Discerning the profundity of God is near to impossible I imagine when the naturalization of what is divine is coupled with the exaltation of the natural.
That is, humanity is natural and tangible to humans; theism is not because none of us have experienced any dimension of divinity. To confine the possibility of life to what we can physically encounter and define is foolish. Following the logic, I can only conclude that any part of life from animals to historical figures which i have not personally defined and experienced is a falsification engineered by the ideas presenter to achieve whatever end he desires.
Thus, in that no tangible evidence suffices to me as pertaining to the existence of plankton I reject that plankton exists. Instead i subject that sea life is sustained because its tendency is to exist, provided that sea life desires to continue i postulate that it will never cease.
Also Aristotle was not real, rather he is a figure created by philosophers to lend imaginary credibility to their claims, in order that they might have significance in the qualification of their beliefs; thus becoming the god's of their own particular worlds.
Concerning the definition of either God or the trinity, supposing that either need be even understood or defined by humanity for validity is to presume a need into the nature of the being. Insomuch that God is only describable by humans in human terms I submit that no definition will suffice.
While any in particular may satisfy the needs present at the time of the formulation of said definition, none can by nature elucidate the totality of God. When we do not observe something directly, the best we can offer is conjecture. To suppose that our conclusions, inextricably contingent on our presuppositions, are therefore accurate is to infer that we have irrevocable authority concerning the matter of conjecture.
Concluding such beliefs is the destruction of scholarship; based exclusively on opinion, harbored in emotion, and presumed to be factual. The presentation of these beliefs to arduous or aggravated circumstances in light of a conflict imposes division between groups. This division coupled with the presumable dissension between the conflicting parties is cause for the upheaval of otherwise not foreboding altercations.
That said, in an attempt to value myself i must either castigate or impinge upon the views of another. As Winston Churchill said, "let a man look as he please, for no matter the direction he faces his back is turned to half the world.
If you disagree this is what will happen. . . me:poke-eye:you
then. . . me:bigsmile: you:brickwall:
finally you. . . .:surrender: