@Zetherin,
Zetherin;162751 wrote:Do you know why this intersubjectivity is present? Because people see the colors under normal circumstances.
The inter subjectivity makes seeing colors possible. A baby doesn't start to see things in terms of the colors that we use to describe them because he can't yet comprehend what a color is.
People see things similar, but no two sets of eyes could possibly see the exact same thing simply because of their biological/structural differences.
Zetherin;162751 wrote:
But that doesn't mean that it isn't a property of the object, is the point. It is an observed property. A pan can have the property of being hot. A note can have the property of being low. A piece of candy can have the property of being sour.
Locke is the one that began using properties to describe accidental aspects of things, and that is not the definition of property that I am using.
I am using the Aristotelian concept of property which is distinguishable from a things accidentals. If we are to have any sort of meaningful conversation we need to get over our communicative differences.
---------- Post added 05-11-2010 at 01:28 AM ----------
Zetherin;162751 wrote:
No, I do not believe this. As noted, people can be colorblind, and in this instance, people could see the color differently than I (if that is what you mean by "experience the color X"). It is similar to the fact that some people can taste things that others cannot. For instance, some people simply cannot taste really, really sweet things (I forget the threshold index). And so the same really, really sweet thing could be experienced differently between someone who can taste the higher threshold of sweetness, and someone who cannot.
See we are getting somewhere.
What we mean by "experience of red" is what is different between individuals, and because it is different between individuals, nobody experiences red objectively/normally.
You must be able to follow that Logic.
The experience of red is always subjective, and we can bridge understanding about our subjective experience inter-subjectively. This is where concepts such as colors are created. Before that, they cannot exist. What is bridged, however, is different then our experience of red, but it is still connected with it.