@DasTrnegras,
I completely agree that truth is not defined by consensus. Nor do I subscribe to relativism. However:
Quote:How can we have a committment to truth if there is no such thing as truth (as you say)?
1. The point I have been trying to make, obviously unsuccessfully, is that truth is more than the attribute of propositions (although it is partially that). In other words, I am not saying there is no truth, but the attempt to define it in the abstract, or say what it is, must fail. So you might say 'truth is an attribute of those propositions which are true.' This is very similar to what Ayer says in Language Truth and Logic. But I really think the post by BERJM on the shortcomings of the correspondence theory addresses this point if you read it carefully:
Quote:According to this theory (correspondence), truth consists in the agreement of our thought with reality. This view ... seems to conform rather closely to our ordinary common sense usage when we speak of truth. The flaws in the definition arise when we ask what is meant by "agreement" or "correspondence" of ideas and objects, beliefs and facts, thought and reality. In order to test the truth of an idea or belief we must presumably compare it with the reality in some sense.
1- In order to make the comparison, we must know what it is that we are comparing, namely, the belief on the one hand and the reality on the other. But if we already know the reality, why do we need to make a comparison? And if we don't know the reality, how can we make a comparison?
2- The making of the comparison is itself a fact about which we have a belief. We have to believe that the belief about the comparison is true. How do we know that our belief in this agreement is "true"? This leads to an infinite regress, leaving us with no assurance of true belief.
This is why logical positivism on the whole was rejected decades ago.
Difficulty of definition - the more general the word, the harder it is to define. It is dead simple to define 'screwdriver' - a screwdriver is a particular kind of tool, and it is also not a hammer. When it comes to very general words, and few are more general than Truth, it is very difficult, or impossible, to provide a definition in the same sense. Maybe all you can usefully say 'truth is not falsehood' and 'truth is an attribute of true statements'. But I don't think this amounts to a definition.
I guess you can go down the route of providing an entire theory of knowledge and discuss what are the valid sources of knowledge and types of reasoning (e.g. inference, deduction, calculation, etc). Big undertaking. (Although I did find a very interesting new title on the subject at Oxford Uni Press called
'Truth as One and Many' )
Most of what I have posted in this thread was in response to the initial post, the main points of which is that the correspondence theory of truth is all that is required, and the idea of an absolute truth is false. I have said that I think truth is something that has to be sought out, and that the finding of it is difficult and may require facing a lot of hard truths about yourself. In saying this, I am not offering a 'veridical proposition' or a 'true definition of truth'. I am speaking from experience, allegorically if you like, and from what I understand philosophy to mean. Take it or leave it. Certainly it is not the way philosophy is taught at University. But then, I'm an amateur.
Anyway I have done my dash on this topic. Thanks to all for interesting feedback, ideas and insights. No doubt similar questions will come up again.