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I do not claim anything I say is true. Just a belief. So I do not have to offer any evidence. It is just what I believe. However, anyone who wishes to offer evidence of truth has to demonstrate the evidence is not a belief. Something that I believe would be incredibly difficult.
-lf)n.
1. The mental act, condition, or habit of placing trust or confidence in another: My belief in you is as strong as ever.
2. Mental acceptance of and conviction in the truth, actuality, or validity of something: His explanation of what happened defies belief.
3. Something believed or accepted as true, especially a particular tenet or a body of tenets accepted by a group of persons.
But if your beliefs are not totally random, they must be based on some evidence - e.g. something you have observed or read, or something you have reasoned or speculated on as a result of such observation or reading. Indeed, you have mentioned the theories of Einstein and others as evidence for your beliefs. Evidence is not the same thing as proof; one can have evidence for something without claiming absolute truth.
However, you quote the following:
You will note that definitions 2 and 3 both refer to truth.
Yes. I have observed throughout history, different groups/professions offering truths in exchange for money. It is a very big business nowadays, and comes in all forms. People like the idea of finding truths and they are willing to pay for it. Sometimes it goes under different nomenclatures such as "guaranteed to make you rich", "guaranteed to cure", enlightenment, cure, happiness, etc. In other words certainty in an unpredictable world. I guess people might long for this.
Yes, 2 and 3 both refer to truth. One believes something is true, or may be true, or is not true, etc. In my case, I may believe something may be true, but I realize I can be wrong, since everything is always changing, including myself - that which is observing and assessing.
Rich
Yes, 2 and 3 both refer to truth. One believes something is true, or may be true, or is not true, etc. In my case, I may believe something may be true, but I realize I can be wrong, since everything is always changing, including myself - that which is observing and assessing.
Of course you could be wrong. But how does that show you are not right? It doesn't.
Yes, I agree. It is just an observation and others may or may not observe the same thing. I am not very much into finding or giving truths. I am much more into observation and learning something new. I realize that everything is changing all the time.
I apply this approach to most things in my life, e.g. stock market. I do not try to find a solution. I observe and react to changing conditions. It has worked very well for me this year, with a 40% return so far. My friends, who apply formulas, have not done nearly as well.
I think stock market or even poker are reasonable analogs for life and the way the universe operates.
Rich
If you learn something new, don't you think that what you learn should be true? Would you like to learn something false? If you think you have learned something new, then don't you think that what you have learned is true? I am glad you have done so well. But why do you think it is true that you have done so well? After all, you might be mistaken, and if you are mistaken, you only think you have done well, but you have not.
This may be something that you, I and kennethamy can all agree on. :stoned:
It seems reasonable to me.
This may be something that you, I and kennethamy can all agree on. :stoned:
It seems reasonable to me.
OK - do you both agree with the following?
1. We believe some things; that is to say, we think they are likely to be true.
2. Some of these things we believe strongly; that is to say, we think they are true. But we could be wrong about any or all of them. (Or, of course, we could be right.)
3. We should base our beliefs on the best available evidence.
4. If our beliefs about the future are to be rational, we must use induction. However, we must do so in a flexible way, taking account of any changes of circumstances and not blindly applying fixed principles.
5. Since the word "truth" is often misused by unscrupulous people to imply certainty, it is best to avoid it if possible.
you see, the thing is, Rich, you have a definition of truth that is entirely convenient. It allows you to deal with the idea of truth as you so desire, the way that suits you. The unfortunate thing that I predict you will find, one day, and I am not making dire predictions nor personal threats, is that one day you will be mugged by reality. This is a colloquial or vernacular expression that connotes having an experience which is usually most unpleasant or unfortunate, but that wakes you up to the fact that things are not as you would like, expect or even deserve them to be. Now it hasn't happened yet, or anyway I am guessing it hasn't happened because of the kinds of things you say. But if or when it does, it might change your attitude to truth entirely, because it will not longer be something you play with, but it will be a truth of a very inconvenient kind. It will be inconvenient truth, and maybe the first kind of truth you will actually experience. You will not get to set the terms or say it is something we make up or project, because it will be like the proverbial hundred pound gorilla in the lounge room or the proverbial train wreck or some other such thing. This is just a hunch on my part. Feel free of course to dismiss it. Who am I to know?
you see, the thing is, Rich, you have a definition of truth that is entirely convenient. It allows you to deal with the idea of truth as you so desire, the way that suits you.
This is a colloquial or vernacular expression that connotes having an experience which is usually most unpleasant or unfortunate, but that wakes you up to the fact that things are not as you would like, expect or even deserve them to be.
You will not get to set the terms or say it is something we make up or project, because it will be like the proverbial hundred pound gorilla in the lounge room or the proverbial train wreck or some other such thing.
well I am already beginning to regret that post. I am really not trying to be personal or nasty here. (and hey you're right about the gorilla. But then - thinking on my feet here - maybe the problem is you have been given this gorilla to care for and it is severely malnourished. Truth can be inconvenient in many different ways.) It is just that the topic of 'what is truth' is something that I feel you really have to care about. It is something that matters. It is really perhaps the very first and most basic question in philosophy, science, justice and many other fields. Many great people have sacrificed a great deal for its sake. That is kind of why I started to study philosophy - the idea that truth is hard to understand, the getting of wisdom an accomplishment. So this idea that truth is something manufactured by peer groups that changes all the time according to how you feel and the flavour of the day...well anyway I should resist getting drawn further into this, have to go and feed the gorilla....
I feel sure he has already "been mugged by reality", and that is part of why he has swallowed Foucault uncritically. Also, some people have had no training in critical thinking, and have no natural talent in that direction. They are called, "gullible". (A hundred pound gorilla would be a very puny gorilla indeed! They usually weigh upwards of 500 pounds. The gorilla you must have in mind is either a very sick gorilla, or a very little baby gorilla; in either case, it will not be able to do much damage. Better rethink your gorilla!)
Just so, relativists must beware of claiming, among other things, that all beliefs are subjective, except the belief that all beliefs are subjective.
It is something that matters. It is really perhaps the very first and most basic question in philosophy, science, justice and many other fields. Many great people have sacrificed a great deal for its sake. That is kind of why I started to study philosophy - the idea that truth is hard to understand, the getting of wisdom an accomplishment.
I have never read Foucault, so you are wrong yet again. However, you may want to read this as a way of better understanding yourself:
The highest, as the lowest, form of criticism is a mode of autobiography.
Picture of Dorian Gray
Oscar Wilde
I have found this quote very helpful in my life. That is why when I criticize someone else (whether out loud or to myself), I think to myself. What am I trying to say about myself?
Rich
If you
---------- Post added 07-19-2009 at 08:46 AM ----------
Maybe. Maybe not. I don't know. These are all beliefs. Beliefs, about beliefs, about beliefs. That is all my mind can do, as far as I can tell. :bigsmile:
The really nice thing about beliefs, and the reason I think the mind has them, is that they are very easy to change when one would like to.
Rich
If you have never read Foucault, his ideas must have seeped into you in some way. Probably one of his followers.
Why shouldn't a belief apply to itself? And, if you believe there is no truth (which you do) you believe it is true that there is no truth, and you think you have "escaped alone" to tell us there is no truth. How come when you say there is no truth, you think that what you said is true? Why are you immune?
In fact, beliefs are very hard to change when you are really wedded to them. Proof: look at your own belief about beliefs and truth. It has been shown many times that you are confused and mistaken, yet you are unable to change what you believe about beliefs and truth. What more evidence is required,
Probably so. Jung suggested that there was a collective unconscious and that seems to be so. All the time I create new ideas, seemingly out of no where, only to read about them somewhere else.
I would say my approach allows me to change in a more agile manner. That is one of the reasons I am successful in the stock market and maintaining my health so well. I don't become entirely wedded to an idea (the truth), I just realize that whatever I am doing, I can change when I desire (the Free Will part of me). It's agility and flexibility. The difference between a willow bending in the wind and a hard inflexible tree that is knocked down.
I change my process all the time. Recently, someone on this forum introduced me to Sheldrake. I really like the way he describes things. So, I adopt his perspective. It is fun, whimsical, agile, and flexible. That is the way I maintain good health. Of course, I may change in this life or not. If not, then maybe next life? :bigsmile: No rush.
Rich