numbers vs. words

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kennethamy
 
Reply Wed 28 Apr, 2010 12:34 am
@ughaibu,
ughaibu;157277 wrote:
realise that fictional objects are independent of any existing work of fiction,


Hmm. That way madness lies. I hope you don't really believe that.
 
ughaibu
 
Reply Wed 28 Apr, 2010 12:39 am
@kennethamy,
kennethamy;157429 wrote:
Hmm. That way madness lies. I hope you don't really believe that.
Do you seriously think that an author can not write an unwritten book that includes a fictional character from an earlier work? I sincerely hope that you dont believe that.
 
Ahab
 
Reply Wed 28 Apr, 2010 12:45 am
@ughaibu,
ughaibu;157277 wrote:
Ask any nine year old if it's possible to play Superman, Batman or any other fictional object, without faithfully enacting an extant story. If nine year olds realise that fictional objects are independent of any existing work of fiction, why do some members of this thread find the matter so difficult?


It is strange, isn't it?

It is like they are confusing the representations of these fictional characters with the characters being represented.

Obviously some creative person had to think up (or imagine or form a mental image of) these characters in order to write a story about them. And others can take those same characters and put them in their stories.
 
kennethamy
 
Reply Wed 28 Apr, 2010 12:46 am
@ughaibu,
ughaibu;157432 wrote:
Do you seriously think that an author can not write an unwritten book that includes a fictional character from an earlier work? I sincerely hope that you dont believe that.


Well, sure. There are such works. What has that to do with it? I guess we need an analysis of, fictional objects that are independent of any existing work of fiction. Huckleberry Finn was such a fictional character, since he appeared first in Tom Sawyer. But how was the character, Huckleberry Finn "independent of any existing work of fiction"? He was not independent of Huckleberry Finn.
 
Extrain
 
Reply Wed 28 Apr, 2010 04:35 am
@kennethamy,
kennethamy;157425 wrote:
Yes, that happens once you start to slide down that Meinongian slippery slope. The only thing to do is keep off that slope in the first place.


Actually, I am positive the view IS meinongianism the way they talk about these things...I pasted a piece about Meinongianism a while back...but no response from the prevailing view here.

---------- Post added 04-28-2010 at 04:49 AM ----------

Ahab;157436 wrote:
It is strange, isn't it?

It is like they are confusing the representations of these fictional characters with the characters being represented.

Obviously some creative person had to think up (or imagine or form a mental image of) these characters in order to write a story about them. And others can take those same characters and put them in their stories.


But one can only wonder what makes for an incorrect representation of the character being represented. I guess you can account for errors, then, made about the characters represented if the characters represented are different from those found in the story.:perplexed:

Everyone acts as if these characters are real and live breathing human beings and a fictional writer can make mistakes about these actual characters when he decides to include one in another fictional story--as if someone can imagine a character and then be wrong about what he just imagined concerning that character!....lol.

Talk about madness. The schizophrenic is even sh*t out of luck...lol
 
ughaibu
 
Reply Wed 28 Apr, 2010 05:32 am
@Extrain,
Have fun with this Ahab, I'm withdrawing from the thread, again.
Just to sum up:
there are three members claiming that fictional objects dont exist because they aren't concrete objects. It is quite obvious that no concrete object is a fictional object, so the claim of these members is 'not-A because not-(not-A)'. This is illucid nonsense exhibit one.
The case for non-existence of fictional objects relies on an assumption that fictional objects are failed concrete objects, and thus that they dont exist because they're causally ineffective and have no location in space or time, which can and has also been said of numbers. However, these three maintain that numbers exist, regardless of the fact that they meet the criteria for non-existence met by fictional objects. Which position is "justified" by an obviously circular argument, illucid nonsense exhibit two.
All attempts, to get these members to address the failings of their position have proved futile, as I suggested they would in post number 491. Fast apparently still doesn't understand what's wrong with his position, Kennethamy ignores any difficult post and Extrain waffles on verbosely with irrelevancies. I have more interesting ways to waste my time.
 
kennethamy
 
Reply Wed 28 Apr, 2010 06:55 am
@ughaibu,
ughaibu;157484 wrote:

Just to sum up:
there are three members claiming that fictional objects dont exist because they aren't concrete objects. .


That's kind of true, but very misleading. What is true, and not misleading is the following:

Unicorns (e.g.) if they did exist, would be concrete objects. But there are no concrete objects that are unicorns. Therefore, there are no unicorns. So, it is not true that I think that only concrete objects exist. What I think is that unless what would be a concrete object if it existed, exists concretely, it would not exist. I hope you see the difference.

I suppose that fast and Extrain think the same thing.
 
ACB
 
Reply Wed 28 Apr, 2010 07:20 am
@ughaibu,
ughaibu;157484 wrote:
However, these three maintain that numbers exist, regardless of the fact that they meet the criteria for non-existence met by fictional objects. Which position is "justified" by an obviously circular argument, illucid nonsense exhibit two.


Yes. Consider the following dialogue:

A: Why do you say that numbers exist but fictional characters do not?

B: Because numbers have properties (like being greater or lesser than other numbers), whereas fictional characters have no properties.

A: But why do you say that fictional characters have no properties? Doesn't Sherlock Holmes have the property of being a detective?

B: No, Sherlock Holmes has no properties, because he does not exist. Numbers do exist. That's the difference.

A: But why do you say that numbers exist but fictional characters do not?


Clearly, B's argument is circular. He is arguing that fictional characters are non-existent because they have no properties, and that they have no properties because they are non-existent. Similarly for numbers, but in the affirmative. His explanation of the difference between numbers and fictional characters begs the question.

If you assume from the outset that numbers exist, you can "prove" that they have properties. And if you assume from the outset that they have properties, you can "prove" that they exist. But you can make exactly the same assumptions and "proofs" for fictional characters. So why would you be wrong to do so? (No question-begging, please.)

One further question. Are ideas, and their contents, objects? If so, why cannot a fictional character be the content of an idea of a particular set of properties, and therefore exist? Such an idea could be shared between different people, and represented in literature, art and drama. It would then make sense to say that it is represented correctly or incorrectly, according to whether the representation corresponds properly with the established idea.

---------- Post added 04-28-2010 at 02:26 PM ----------

kennethamy;157489 wrote:
What I think is that unless what would be a concrete object if it existed, exists concretely, it would not exist.


And I see no reason to think this.
 
Ahab
 
Reply Wed 28 Apr, 2010 07:33 am
@kennethamy,
kennethamy;157489 wrote:
That's kind of true, but very misleading. What is true, and not misleading is the following:

Unicorns (e.g.) if they did exist, would be concrete objects.


You are begging the question.
 
kennethamy
 
Reply Wed 28 Apr, 2010 07:34 am
@ACB,
ACB;157499 wrote:
Yes. Consider the following dialogue:

A: Why do you say that numbers exist but fictional characters do not?

B: Because numbers have properties (like being greater or lesser than other numbers), whereas fictional characters have no properties.

A: But why do you say that fictional characters have no properties? Doesn't Sherlock Holmes have the property of being a detective?

B: No, Sherlock Holmes has no properties, because he does not exist. Numbers do exist. That's the difference.

A: But why do you say that numbers exist but fictional characters do not?


Clearly, B's argument is circular. He is arguing that fictional characters are non-existent because they have no properties, and that they have no properties because they are non-existent. Similarly for numbers, but in the affirmative. His explanation of the difference between numbers and fictional characters begs the question.

If you assume from the outset that numbers exist, you can "prove" that they have properties. And if you assume from the outset that they have properties, you can "prove" that they exist. But you can make exactly the same assumptions and "proofs" for fictional characters. So why would you be wrong to do so? (No question-begging, please.)

One further question. Are ideas, and their contents, objects? If so, why cannot a fictional character be the content of an idea of a particular set of properties, and therefore exist? Such an idea could be shared between different people, and represented in literature, art and drama. It would then make sense to say that it is represented correctly or incorrectly, according to whether the representation corresponds properly with the established idea.


But there is no reason to think that fictional objects have properties, although there is a lot of reason to think that numbers have properties. Of course, it may be believed that fictional objects do have properties because fictional objects are confused with real objects. For instance, Mickey Mouse might be thought to be a mouse. But Mickey Mouse is not a mouse. Mickey Mouse isn't anything. There is no Mickey Mouse. What there is, of course, is a cartoon character. The cartoon character does have properties, of course. But the cartoon character is not a living, breathing rodent. Why would anyone (except a small child) think so? After all, if Mickey Mouse did exist, he would not be a cartoon character. He would be a living, breathing rodent. But is Mickey Mouse a living breathing rodent? Of course not. (Please see my post #1027 for a fuller explanation).



---------- Post added 04-28-2010 at 09:36 AM ----------

Ahab;157504 wrote:
You are begging the question.


Maybe, but could you say why?
 
platorepublic
 
Reply Wed 28 Apr, 2010 07:41 am
@cws910,
Neither words nor number. For sure.
 
fast
 
Reply Wed 28 Apr, 2010 07:46 am
@Extrain,
[QUOTE=Extrain;157274]But context doesn't always change the meanings of words. So when I say the "character exists in fiction depicted as having the name Santa," does the meaning of "existence" change?[/QUOTE]No.

[QUOTE]That doesn't seem obvious to me. Of course, I don't mean a physical object exists in fiction, nor do I mean an abstract object exists in fiction. I just mean a character exists in fiction. So how come Santa exists in one context, but does not exist in another? [/QUOTE]

Santa and the character depicted as having the name Santa are not one in the same. We know the character exists, for it was created, and if in addition to that, Santa also existed, then at least two different things exist.

[QUOTE]If this is truly possible, then "existence" changes its meaning across different linguistic frameworks, and I don't see that as obviously true....because now you have different "ways" of existing...and I only think there is one "way," namely, to exist.[/QUOTE]I don't hold that the meaning of "existence" changes. Things exist (if they do) in the only one way they can. The character exists, but Santa does not. The Santa character is not Santa.

[QUOTE]"Santa Claus wears boots" is false both inside and outside of fictional linguistic frameworks because something existent must bear this name "santa" in order for that statement to be true at all.[/QUOTE]
When Ann says, "Santa Claus wears boots," she is correct, for she is simply talking in shorthand for "The character depicted as having the name Santa is depicted as wearing boots." That, of course, it true--not false.

When Bob says, "Santa Claus wears boots," he is incorrect, for he isn't talking about the character depicted as having the name Santa but is actually talking about a non-existent entity that would have the name Santa if he did exist.

By the way, I avoid use of the phrase "exists as." It's terribly misleading.
 
Ahab
 
Reply Wed 28 Apr, 2010 07:46 am
@kennethamy,
kennethamy;157505 wrote:



Maybe, but could you say why?


If someone holds the position that an imaginary (or fictional) object can exist, they aren't going to accept your first premise for that is precisely the point of disagreement.

---------- Post added 04-28-2010 at 06:52 AM ----------

fast;157512 wrote:

Santa and the character depicted as having the name Santa are not one in the same. We know the character exists, for it was created, and if in addition to that, Santa also existed, then at least two different things exist.


You are needlessly multiplying entities. Santa is the character depicted in a work of fiction.

As best as I can work out, what you mean to claim is that the story of Santa exists or the picture of Santa exists.
 
fast
 
Reply Wed 28 Apr, 2010 07:58 am
@Ahab,
Ahab;157513 wrote:
You are needlessly multiplying entities. Santa is the character depicted in a work of fiction.
Are you changing your position? You have maintained (I thought) that Santa was actually neither of those but rather the (immediate) product of imagination. In a sense, a character in fiction is a product of the imagination, but it comes further down the line. According to our earlier discussion, Santa is created prior to the creation of the work of fiction.

Quote:
As best as I can work out, what you mean to claim is that the story of Santa exists or the picture of Santa exists.
That's fair.
 
Ahab
 
Reply Wed 28 Apr, 2010 08:04 am
@fast,
fast;157517 wrote:
Are you changing your position? You have maintained (I thought) that Santa was actually neither of those but rather the (immediate) product of imagination. In a sense, a character in fiction is a product of the imagination, but it comes further down the line. According to our earlier discussion, Santa is created prior to the creation of the work of fiction.


I don't think I am.

A fictional character is an imaginary person represented in a work of fiction.

Isn't that consistent with my response?
 
HexHammer
 
Reply Wed 28 Apr, 2010 08:08 am
@Ahab,
Ahab;157518 wrote:
I don't think I am.

A fictional character is an imaginary person represented in a work of fiction.

Isn't that consistent with my response?
A fictional character doesn't nessesarily only appear in work of fiction, in propaganda a fictional character can be blamed and/or hailed for real encounters.
 
fast
 
Reply Wed 28 Apr, 2010 08:08 am
@Ahab,
[QUOTE=Ahab;157428]So you would like to forbid people to refer to the things they have imagined?[/QUOTE]I don't need to forbid it, for it's impossible for people to refer to the things they have imagined (if what they have imagined does not exist)!

You can talk about that which you have imagined (not to imply that what you have imagined exists--as language seems to suggest), but if what you have imagined does not exist (which I think is ordinarily a pretty good assumption), it cannot be referred to, pointed to, or touched, for it doesn't exist.

None of this is to imply that we cannot refer to abstract objects just because we can't point to or touch them.
 
kennethamy
 
Reply Wed 28 Apr, 2010 08:16 am
@fast,
fast;157520 wrote:
I don't need to forbid it, for it's impossible for people to refer to the things they have imagined (if what they have imagined does not exist)!

You can talk about that which you have imagined (not to imply that what you have imagined exists--as language seems to suggest), but if what you have imagined does not exist (which I think is ordinarily a pretty good assumption), it cannot be referred to, pointed to, or touched, for it doesn't exist.

None of this is to imply that we cannot refer to abstract objects just because we can't point to or touch them.


Yes, unless what can be pointed to, touched, etc. cannot be pointed to, touched, etc. (and there is no good reason for it) then it does not exist. Of course, abstract objects are not the kind of thing that can be pointed to or touched, so the impossibility of doing so is no good reason to think that abstract objects exist.

---------- Post added 04-28-2010 at 10:27 AM ----------

Ahab;157513 wrote:
If someone holds the position that an imaginary (or fictional) object can exist, they aren't going to accept your first premise for that is precisely the point of disagreement.

---------- Post added 04-28-2010 at 06:52 AM ----------



.


Yes, that is true. But simply rejecting a premise because it is believed that the conclusion is false, does not show that the argument begged the question. For instance, suppose that the argument is:

1. All men are mortal.
2. Socrates is a man.

Therefore, Socrates is mortal.

Of course, I would not reject the conclusion unless I rejected one of the premises. But does that show that the argument begs the question? Actually, John Stuart Mill famously did argue that all deductively valid arguments beg the question on exactly those grounds. But you don't want to go that far, do you?
 
fast
 
Reply Wed 28 Apr, 2010 08:30 am
@ughaibu,
[QUOTE=ughaibu;157484]Have fun with this Ahab, I'm withdrawing from the thread, again.
Just to sum up:
there are three members claiming that fictional objects dont exist because they aren't concrete objects. [/QUOTE]And I'm not one of them. I am claiming that fictional objects don't exist, but the reason is not for the reason you say it is. Fictional objects don't exist, for they aren't objects at all. Hence, if (only if, I say) fictional objects were abstract objects, I wouldn't deny that fictional objects exist. But, it so happens that fictional objects are not objects at all (neither concrete nor abstract), so I conclude as you say ... but not for the reason you say.
 
Ahab
 
Reply Wed 28 Apr, 2010 08:30 am
@fast,
fast;157520 wrote:
I don't need to forbid it, for it's impossible for people to refer to the things they have imagined (if what they have imagined does not exist)!


Really? People do refer to what they have imagined.

Your claim is false.
 
 

 
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