numbers vs. words

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Ahab
 
Reply Mon 22 Mar, 2010 03:40 pm
@Pepijn Sweep,
Pepijn Sweep;142308 wrote:
[CENTER]So Philosophy can not be viewed as an emperical science ?[/CENTER]


[CENTER]How about the philosophy of morals/ethics; how can you prove a law to be just ?[/CENTER]

[CENTER]Pepijn Sweep's:detective:[/CENTER]



No philosophy is not an empirical science.

How would you empirically prove a moral law to be just?
 
Pepijn Sweep
 
Reply Mon 22 Mar, 2010 03:47 pm
@Ahab,
Ahab;142326 wrote:
No philosophy is not an empirical science.

How would you empirically prove a moral law to be just?


[CENTER]:bigsmile:
We might measure a change in behaviour. Hopefully we can set the right measuring standards. Like cursing in the street. It not just the christian God being insulted. Dutch moral step was to abolish Blasphamy as a crime; on the other hand is it now illigal to speak evil over a group of people.

I realize I just wrote down something about the effect of the Law, not if it's Just(ice)
[/CENTER]
 
PappasNick
 
Reply Mon 22 Mar, 2010 04:21 pm
@Pepijn Sweep,
Pepijn Sweep;142332 wrote:
[CENTER]:bigsmile:
We might measure a change in behaviour. Hopefully we can set the right measuring standards. Like cursing in the street. It not just the christian God being insulted. Dutch moral step was to abolish Blasphamy as a crime; on the other hand is it now illigal to speak evil over a group of people.

I realize I just wrote down something about the effect of the Law, not if it's Just(ice)
[/CENTER]


Would you mind saying more about the crime of speaking ill of a group of people? I think this might be what Americans would call 'hate speech'.
 
Pepijn Sweep
 
Reply Mon 22 Mar, 2010 04:31 pm
@PappasNick,
PappasNick;142351 wrote:
Would you mind saying more about the crime of speaking ill of a group of people? I think this might be what Americans would call 'hate speech'.


[CENTER][/CENTER]
 
PappasNick
 
Reply Mon 22 Mar, 2010 05:38 pm
@Pepijn Sweep,
Pepijn Sweep;142359 wrote:
[CENTER][/CENTER]


Ah, you meant that it is not illegal to speak ill of a group of people. You had written now. (Or maybe I'm misunderstanding.)
 
prothero
 
Reply Mon 22 Mar, 2010 06:41 pm
@cws910,
Numbers represent objective reality.
Words are an effort to represent subjective experience.

When people try to represent complex sentences with logical or mathematical symbology much of the meaning is lost.

The same occurs when one trys to explain complex experiences like love or religion with scientific rigor or terminology. The meaning gets lost.

It is not that such sentences or experiences are meaningless (logical positivism) but that the wrong tool is being applied to the wrong problem.
 
PappasNick
 
Reply Mon 22 Mar, 2010 06:49 pm
@prothero,
prothero;142384 wrote:
Numbers represent objective reality.
Words are an effort to represent subjective experience.


If someone says 'one', the next question is 'one what?' If the answer is 'one rock', is the word 'rock' any less objective than the word 'one'?
 
prothero
 
Reply Mon 22 Mar, 2010 07:32 pm
@PappasNick,
PappasNick;142385 wrote:
If someone says 'one', the next question is 'one what?' If the answer is 'one rock', is the word 'rock' any less objective than the word 'one'?
don't you think that "rock" is kind of a fuzzy and abstract concept (size, weight, density, type) in a way that "one" is not?
 
Pepijn Sweep
 
Reply Mon 22 Mar, 2010 11:51 pm
@prothero,
prothero;142388 wrote:
don't you think that "rock" is kind of a fuzzy and abstract concept (size, weight, density, type) in a way that "one" is not?


[CENTER]:bigsmile:
To me the abstract numbre One is more clear the the numbre 0. I must admit Rock seems more solid, but it describes the object less accurate.
1
Petrus
0
;
-/+
1+i

This would be me pre-set believes in lessener conviction.

Oh Pepijn'& Sweep:sarcastic:
[/CENTER]
 
fast
 
Reply Tue 23 Mar, 2010 07:16 am
@Ahab,
[QUOTE=Ahab;142269]If there is a dispute over whether or not something exists, I don't see how it is helpful to say that this something has a property. The person who doens't think it actually exists can simpy say you are assigning a property to it. Just like the creator of Wiley E. Coyote assigned the property of speed to his imaginary creature.[/QUOTE]

To say of something that it exists is to say of something that it has properties. Now, let me explain what that means. That is not meant to be a how-to guide on how to determine whether something exists, nor is it a how-to guide on how to determine whether something has properties. It is an explanation that expounds upon the meaning of the word "exist."

Quite simply, it tells us that if X has properties, then X exists, and yes, it works conversely; if X exists, then X has properties. It does not tell us that something exists, and it doesn't tell us that something has properties. It only tells us that if (if, I say) something exists, then it (whatever it is) has properties, and it tells us that if something has properties, then it exists.

Consider a unicorn, and no, I don't mean an imaginary being. Imagine a real live walking equine with a horn protruding out of its head. Now, suppose you find one. If you find one, then it exists. Because it exists, and because I know what it means to say of something that it exists (aka, because I know what "exists" means), I therefore know that what you found has properties. An example of a property of what you found would be that it has a horn. A unicorn that actually exists would actually have actual properties. Nothing has been assigned-in this case, only discovered.

---------- Post added 03-23-2010 at 09:25 AM ----------

Pepijn Sweep;142268 wrote:
Some properties we can not measure yet. May be later. It doesn't mean the properties are not there; it is just science lagging behind.
You seem to be pointing out something else I agree with which is that truth is independent of knowledge. If something exists and thus has properties, then it exists and thus has properties even if we have no knowledge of what exists and thus has properties.
 
kennethamy
 
Reply Tue 23 Mar, 2010 07:29 am
@Ahab,
Ahab;142269 wrote:
Well, if someone thought that an imaginary creature or thing actually existed, they would likely say that it has properties not that they have assigned properties to it. But simply because they say that are we to assume it exists?

I think we would both agree that the answer is no.

If there is a dispute over whether or not something exists, I don't see how it is helpful to say that this something has a property. The person who doens't think it actually exists can simpy say you are assigning a property to it. Just like the creator of Wiley E. Coyote assigned the property of speed to his imaginary creature.

I'm wondering what your conception of an imaginary person is. After all, when I imagine something that is not real I also imagine what properties it has. Someone elso could take my idea and change it and in changing it give this imaginary person different propeties. Isn't that equivalent to assigning properties to it?


if someone doesn't know whether something (say) a giraffe exists in a zoo, I suppose the way to find out is whether there is anything in the zoo that has the properties of a giraffe. If there is, then there is a giraffe in the zoo, and, if not, then there is no giraffe in the zoo. Isn't that helpful? The same would, of course, go for Wiley. Apparently Wiley does not exist, although there is, of course, a cartoon character who is Wiley. But that does not count, since the question is whether Wiley exists, not whether a cartoon character who is Wiley. If the question were whether there is a cartoon character, Wiley, the answer would be yes, since there is a cartoon character what has the properties of Wiley.
 
ughaibu
 
Reply Tue 23 Mar, 2010 07:35 am
@fast,
fast;142529 wrote:
If you find one, then it exists. Because it exists, and because I know what it means to say of something that it exists (aka, because I know what "exists" means), I therefore know that what you found has properties. An example of a property of what you found would be that it has a horn. A unicorn that actually exists would actually have actual properties. Nothing has been assigned-in this case, only discovered.
Yet nobody has ever found an abstract object, like the number three, and we know by inspection that there is no Lincoln.
 
Ahab
 
Reply Tue 23 Mar, 2010 07:48 am
@fast,
fast;142529 wrote:


To say of something that it exists is to say of something that it has properties. Now, let me explain what that means. That is not meant to be a how-to guide on how to determine whether something exists, nor is it a how-to guide on how to determine whether something has properties. It is an explanation that expounds upon the meaning of the word "exist."

Quite simply, it tells us that if X has properties, then X exists, and yes, it works conversely; if X exists, then X has properties. It does not tell us that something exists, and it doesn't tell us that something has properties. It only tells us that if (if, I say) something exists, then it (whatever it is) has properties, and it tells us that if something has properties, then it exists.

Consider a unicorn, and no, I don't mean an imaginary being. Imagine a real live walking equine with a horn protruding out of its head. Now, suppose you find one. If you find one, then it exists. Because it exists, and because I know what it means to say of something that it exists (aka, because I know what "exists" means), I therefore know that what you found has properties. An example of a property of what you found would be that it has a horn. A unicorn that actually exists would actually have actual properties. Nothing has been assigned-in this case, only discovered.


This is all fine and good when it comes to real objects that exist in the world. But we have been talking about imaginary creatures. When someone thinks up or creates such an imaginary creature she decides what properties she wants it to have. In that situation she is not discovering properties, she is making them up. For example, Superman has the property of being harmed by Kryptonite. That is a completely imaginary property that does not exist in the world. Nor does any sane, rational adult expect to find it in the world.

Perhaps it would be better for me to use the term 'criteria of identity' instead of 'properties' when it comes to imaginary creatures since you seem to be rather unhappy with the notion of saying such creatures have properties.
We know who Superman and Bugs Bunny and Wile E. Coyote are and are able to distinguish between them because we have established criteria of identity for each one.

---------- Post added 03-23-2010 at 06:52 AM ----------

kennethamy;142533 wrote:
if someone doesn't know whether something (say) a giraffe exists in a zoo, I suppose the way to find out is whether there is anything in the zoo that has the properties of a giraffe. If there is, then there is a giraffe in the zoo, and, if not, then there is no giraffe in the zoo. Isn't that helpful? The same would, of course, go for Wiley. Apparently Wiley does not exist, although there is, of course, a cartoon character who is Wiley. But that does not count, since the question is whether Wiley exists, not whether a cartoon character who is Wiley. If the question were whether there is a cartoon character, Wiley, the answer would be yes, since there is a cartoon character what has the properties of Wiley.


There is no question of Wile E. Coyote existing. Everyone knows he is an imaginary character. The person(s) who created him know that. The children and adults who watch him on tv know that.

I find it interesting and a little perplexing that you and Fast keep insisting that we have to talk about imaginary creatures in the same way that we would about real creatures.
 
kennethamy
 
Reply Tue 23 Mar, 2010 07:53 am
@ughaibu,
ughaibu;142538 wrote:
Yet nobody has ever found an abstract object, like the number three, and we know by inspection that there is no Lincoln.


I don't know what you mean, "by inspection", but, of course, since three is an abstract object, how could you expect it to be found "by inspection"?* And, we know, by inspection (I suppose) that there was a Lincoln, and that Lincoln is not alive.

*The absence of evidence is not evidence of absence unless, of course, you would expect there to be evidence if the thing existed.
 
ughaibu
 
Reply Tue 23 Mar, 2010 08:01 am
@kennethamy,
kennethamy;142554 wrote:
I don't know what you mean, "by inspection", but, of course, since three is an abstract object, how could you expect it to be found "by inspection"?
It cant be, so Fast has given an incomplete story.
 
kennethamy
 
Reply Tue 23 Mar, 2010 08:07 am
@ughaibu,
ughaibu;142559 wrote:
It cant be, so Fast has given an incomplete story.


I don't know what you mean, so I'll leave it to fast.
 
PappasNick
 
Reply Tue 23 Mar, 2010 08:16 am
@prothero,
prothero;142388 wrote:
don't you think that "rock" is kind of a fuzzy and abstract concept (size, weight, density, type) in a way that "one" is not?


I agree that there can be fuzziness (subjectivity) to the idea 'rock', but a typical rock is nonetheless, in my opinion, an objective phenomenon while the idea 'one' is at most only as objective as the object (rock) in question.

Why is one only as objective as its object?

If the object being described is fuzzy, isn't the concept (oneness) applied to it imprecise to the degree that the object is fuzzy? How can we say 'one rock' if we are not sure that what we are describing is indeed a rock?

How can we say 'one something' if that something may in fact be many?

This becomes more complicated if, for instance, we say 'one person'.
 
kennethamy
 
Reply Tue 23 Mar, 2010 08:52 am
@PappasNick,
PappasNick;142565 wrote:
I agree that there can be fuzziness (subjectivity) to the idea 'rock', but a typical rock is nonetheless, in my opinion, an objective phenomenon while the idea 'one' is at most only as objective as the object (rock) in question.

Why is one only as objective as its object?

If the object being described is fuzzy, isn't the concept (oneness) applied to it imprecise to the degree that the object is fuzzy? How can we say 'one rock' if we are not sure that what we are describing is indeed a rock?

How can we say 'one something' if that something may in fact be many?

This becomes more complicated if, for instance, we say 'one person'.


Yes. The concept may be fuzzy, but rocks are not fuzzy at all. We can certainly count rocks. In fact, "rock" is a count noun, and not a mass noun.
 
Pepijn Sweep
 
Reply Tue 23 Mar, 2010 10:02 am
@kennethamy,
kennethamy;142592 wrote:
Yes. The concept may be fuzzy, but rocks are not fuzzy at all. We can certainly count rocks. In fact, "rock" is a count noun, and not a mass noun.


[CENTER]:bigsmile:
Well, mucho fun counting the pebbles at the Beach of Hastings; the World woill not wait.

I love lava-rock; it's light / floates !
Puimsteen in Dutch
So if the Mass is less than Water you need Oil; luckely I am Superstitious (since I heard of the Word) and keep some Holy Waters. I choose 4 Russian Ortodox to-day...Well, I save Water and look at a small Icon of Mother & Child.

Your most critical Student,
Esq. "Pep"y Company LTd:letme-at-em:
[/CENTER]
 
Pepijn Sweep
 
Reply Tue 23 Mar, 2010 10:13 am
@Pepijn Sweep,
[CENTER][/CENTER]
 
 

 
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