@Deckard,
Deckard;124978 wrote:I think the slave-master example is better at illustrating my position than the story of The Fall.
Does evil necessarily know itself to be evil?
Some say yes. Meno's speech as mentioned by Dosed is a good summary of this position. You cannot be truly evil without knowing yourself to be evil.
Some say no. I think the slave-master example is a pretty good example of this at least for those of us who believe that those who enslave others and perpetuate slavery are evil. You can be evil whether you know yourself to be evil or not.
To go further we would have to delve further into the knowledge of good and evil. In the process we would have to discuss whether or not evil exists rather than just assume that it does. This would go against the limitation I have set on this thread in the original post so we can go no further (malum prohibitum).
I think that in order for this discussion to accomplish something we must first define evil (I think we'd agree that's within the limitations of this discussion), and then define how evil is defined in order to question the definition and the basis for the definition. This would seem a valid way of setting up a base for the idea of evil in this discussion besides simply using the term which means different things to different people.
I think a broad definition for evil would be the intent to cause unjustified harm, and the basis for this definition rests in the struggle for humans to interact cooperatively or at the least defensively, since, if cooperation/defense wasn't a fairly common goal, the idea of evil would probably not be a fairly common construct of moral discussion. To say evil doesn't exist is to understand the idea of evil, so I think it easily maintainable that evil does exist, even if only as a symbol for something that is mis-defined or misunderstood.
The hardest part of my definition is the word "unjustified", for many people are capable of justifying actions that they wouldn't under normal circumstances. But I think for the sake of finding common ground, it can be agreed upon that defensive acts are more justifiable than most other acts that cause harm.
In the Adam & Eve example, there is great promise for discussion, I think. If the act of disobeying God, or a justified authority, is an act of evil, then biting the apple (disobeying God) could be seen as the source for the knowledge of good and evil. Since the act would be the first non-"good" act they had committed. However, if biting the apple opened their minds to good and evil, did they see disobeying God as an evil act? Or perhaps they were now capable of evil thoughts, "tainted" for the example's sake. It is the defining line of whether intent is required for an act to be evil. Although it is not related directly, I find it important to note that if biting the apple wasn't evil, then God's actions afterwards were evil, and one might consider them evil even if Adam & Eve's actions were evil. Assuming one actually believes such a thing.
So how about spelling out the basics? Does intent matter? Does justification matter? Does evil being symbolic or more matter? Does the existence of an objective moral authority matter? etc...