@kennethamy,
kennethamy;111919 wrote:Yes, she had a choice. It wasn't a good choice, and that is why we (and Aristotle) held that compulsion is one of the main headings of excuses. Ignorance is the other. I think we can learn a lot about free will from studying excuses. The better the excuse, the less the degree of freedom.
Excuses are relevant to our forming of judgements, yes. but how does an excuse made or understood, affect what is occurring in the example ?
By what standard is it determined that an available choice is good or bad ?
Perhaps if the victim had said "Boo!", the gunman would have fainted - or killed her.
I see it as if there are branches of possibliites, and some branching leads back to the same place as other branches end up. You could argue, then obey, or you might not argue, but still the gunman has a heart attack.
There are many choices still available; to get in the car as quickly as possible. to get in a bit more slowly, or more slowly still. To ask for a repeat of the order.
To argue a few words, then obey. To argue longer. To scream. To kick. To run. To get in the car and then lock the door.
The variations are still just about endless, even when some are removed, as possiblilities.
---------- Post added 12-17-2009 at 01:09 AM ----------
Reconstructo;111970 wrote:I agree, and humans tend to take turns in acting as if one or the other is true. Why punish a child if not to determine his behavior? Why honor a fireman unless his risk is voluntary?
for our own satisfaction.