@Jebediah,
Jebediah;143806 wrote:I think this is an ingenious way of looking at it...I think I was pushing this general conclusion earlier but I was never quite comfortable explaining why. People don't really feel that the fact that we jerk our hand away from something hot is an indication that we don't have free will. That's a very direct and obvious causal chain. So why do we feel differently when we see that our other actions are longer, more obscure causal chains?
The comparison to consciousness hits it exactly.
Jebediah I respect your opinions in many Threads, they are usually straight forward well constructed thinking, but here, I don?t see how it relates...are n?t you forcing the question or bending the answer a little bit ?
There are causes for Conscientiousness, Conscious to some degree, some would say. But this causes are not reason to question its validity, or to validate freedom, on the contrary... Consciousness emerges progressively precisely because there are things that cause it and strengthen its scope process.
Freedom is nothing more that the coincident phenomena of our conscious will and desires with the surrounding facts that may or may not be favourable to it...we say we are free because such and such action is what we consciously desire and chose...but we can?t say that what we desire and chose was not induced on to us...they are different concepts...
---------- Post added 03-25-2010 at 10:12 PM ----------
beyond Conscientiousness, would you say that a rock its "free" because it follows its natural path in the sky without being compelled by another to change its path ? would that matter ? it seems to me that this natural path was caused and it does matter...
...such that in your view if a cause influences the way we will conscientiously you say that this cause does n?t matter once we will it, but that if this cause imposes itself against other causes to our will and prevails you say that we were compelled...as I said its a bit like bending the rules to me.
Best Regards>FILIPE DE ALBUQUERQUE