@Twirlip,
Twirlip;127116 wrote:I don't know what's going on here. Did you perhaps misread the words "I would guess that as a Marxist he wouldn't" as "I would guess as a Marxist that he wouldn't"? In any case that was only an aside to one remark in an article in which I made several remarks. I did wonder if my article was too long and/or poorly structured - perhaps this is evidence that it was. Anyway, I don't want to sidetrack the thread, just indicate that your response puzzles me.
Let me attempt to explain myself. By the way your post was not poorly structured at all. I just figured you would know who Gramsci (the political and cultural revolutionary!) really was, and what his influence is. And that you would know who Levinas really was. And I think I know exactly what you mean by saying that philosophy is psychotherapy done right and that it is to be conscious of personal identity, or of the personal identity of others.
I hear this, what I would humbly suggest is crazy talk, all the time.
Everyone of these (especially Gramsci, philosophy as psychotherapy, and philosophy as 'personal identity') is fraught with ideological implications. Are you really unaware of the ideological spectrum of Western societies? Why can't I produce contrary arguments with regards to your words (and those whom you quote) that rest upon a contemporaneous political basis?
In my original comment on the death of common sense in America I was responding to Pepjin's post. It was my understanding that he and I agreed that the OP does not make sense.
I stated that common sense is not natural but acquired. The implication was that the OP has not acquired it. So I stated what I believed to be the reasons for this, which were, in my view, political and social (Pepjin brought up American identity first). So, I was making a commentary upon contemperary culture and politics when I originally said to Pepjin that Americans reject the old-time common sense. I still believe that this is the case; that Americans have rejected common sense. I don't have to talk about it, but I happen to think it's true. I also believe that the Universities no longer teach the value of reason; they teach that reason is a tool of white male priviledge. And this is actually an old story.
Gramsci has won, the revolutionaries, who apparently are no longer aware they are revolutionaries, have won. Philosophy is just as dead as is 'reason' in the Universities and common sense in the culture.
---------- Post added 02-11-2010 at 05:38 PM ----------
Reconstructo;127113 wrote:This is a silly tirade.
You may believe that it is silly, but I just stated what I believe to be humble, not to say banal, matter of fact.
Reconstructo;127113 wrote:Seriously. If you want to claim the phrase "common sense," you are going to have to make a case.
The plebian common sense that once prevailed in America is actually not my taste, to tell you the truth. But if American society has gone over the deep end I should be able to speak my mind about it. I would be happy to make the case demonstrating the death of 'common sense' in America. Where would you like to start?
Reconstructo;127113 wrote:
The KKK probably works harder at the presentation of its prejudices.
Are you insinuating that I am (my views are) somehow related to the K.K.K? There is an ongoing and very effective political and cultural movement which uses the K.K.K. to label white people in general as evil and racist especially against blacks. Aren't you implying that my defense of the old 'common sense', 'everyman', America is akin to being a racist? This would be a fruitful subject to persue.
Reconstructo;127113 wrote: The United States is a huge hybrid. To speak as if there is one American type sounds embarrassingly naive to us sinister, power-hungry, sex-obsessed, materialistic, reason-hating, racist, barbaric, obese Americans.
Did you know that America thirty or forty years ago was a rather homogenous society? Did you know that multi-culturalism is something that is recent in American history? Now, I would agree with you that Anglo-America has died (along with 'common sense' and the 'everyman') but does this mean that the ideas that killed it are no longer a topic of discussion or debate?
Reconstructo;127113 wrote:Also, concerning "political grounds." One of America's political problems is that many of its citizens are apolitical. Some are too cynical. Others too lazy. Yes, this is the dark side of wealth. On the other hand, America hasn't socialized health or education. We have no shortage of murder in our cities. We have more guns than citizens. This disparity of means and proximity to murder probably makes Americans different. But those Americans who visit Europe are not generally the Americans who live near the trouble. America is niether its tourists nor its tourist traps. America is crammed with a-political individualistic artistic types, who trust neither dominant party.
Is this your manifesto?