Why Philosophize?

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Shlomo
 
Reply Mon 23 Nov, 2009 03:01 pm
@Faun147,
Science gives control over nature. Religion gives control over people. Philosophy gives control over oneself.
 
PappasNick
 
Reply Mon 23 Nov, 2009 05:13 pm
@Shlomo,
Why philosophize? In my experience the answer is - how could I not philosophize? If there is a choice in the matter, the other alternative is bad.
 
Reconstructo
 
Reply Thu 26 Nov, 2009 12:41 am
@PappasNick,
Shlomo,

Nice post. Terse. It's like "I came. I saw. I conquered. "

My view is more holistic, though. Science, Religion, and Philosophy (and Art) are all connected in any particular living human. I like the desciption of the individual as a network of belief and desires. Still, I know you meant by your use of the words, I think.


Nick:

I totally agree. I even like to joke that "man is philosophy." But then I remember that we are in the minority.
 
Fido
 
Reply Thu 26 Nov, 2009 05:31 am
@Reconstructo,
Reconstructo;106031 wrote:
Shlomo,

Nice post. Terse. It's like "I came. I saw. I conquered. "

My view is more holistic, though. Science, Religion, and Philosophy (and Art) are all connected in any particular living human. I like the desciption of the individual as a network of belief and desires. Still, I know you meant by your use of the words, I think.


Nick:

I totally agree. I even like to joke that "man is philosophy." But then I remember that we are in the minority.

No...Man is Idea... Mankind is a bad idea...
 
kennethamy
 
Reply Thu 26 Nov, 2009 09:38 am
@Fido,
Fido;106058 wrote:
No...Man is Idea... Mankind is a bad idea...


If Man is an idea, then what is the idea of Man. Also an idea? Then how do you tell the difference? (Same question goes for Mankind).
 
PappasNick
 
Reply Thu 26 Nov, 2009 10:56 am
@kennethamy,
kennethamy;106086 wrote:
If Man is an idea, then what is the idea of Man. Also an idea? Then how do you tell the difference? (Same question goes for Mankind).


If man is an idea, what is 'a man of ideas'? A man whose vision of his core idea is clouded?
 
kennethamy
 
Reply Thu 26 Nov, 2009 11:03 am
@PappasNick,
PappasNick;106096 wrote:
If man is an idea, what is 'a man of ideas'? A man whose vision of his core idea is clouded?


I don't see what that has to do with it.
 
QuinticNon
 
Reply Thu 26 Nov, 2009 11:10 am
@Faun147,
Faun147;38348 wrote:
... defy practicality...Can wisdom be...waste our time...philosophy?


Practicality, Wisdom, Time, Philosophy... All inventions of humanity. What from humanity can be expected to last?

It's just something to do in the here and now.

now-here is nowhere
 
PappasNick
 
Reply Thu 26 Nov, 2009 11:28 am
@kennethamy,
kennethamy;106086 wrote:
If Man is an idea, then what is the idea of Man. Also an idea? Then how do you tell the difference? (Same question goes for Mankind).


I think the idea of man and man as an idea are, or should be, identical. Such a view suggests integrity.

What is this idea? Man is he who conquers nature - that may have been the fading idea from a few generations ago.

Perhaps the new idea is that man is he who lives in harmony with the world.

Given that it is likely there will be many such possible core ideas, the question is how one wins out over the others.
 
kennethamy
 
Reply Thu 26 Nov, 2009 11:33 am
@PappasNick,
PappasNick;106103 wrote:
I think the idea of man and man as an idea are, or should be, identical. Such a view suggests integrity.

What is this idea? Man is he who conquers nature - that may have been the fading idea from a few generations ago.

Perhaps the new idea is that man is he who lives in harmony with the world.

Given that it is likely there will be many such possible core ideas, the question is how one wins out over the others.


But what about Man, and the idea of Man, which is what I questioned. Are they identical?
 
QuinticNon
 
Reply Thu 26 Nov, 2009 11:50 am
@kennethamy,
kennethamy;106106 wrote:
Are they identical?


Pardon my intrusion.

An idea of man, is about man. It must be from another, another man, a dog, an ape, a God... Is that not different than a man?

The medium is never the message.
 
PappasNick
 
Reply Thu 26 Nov, 2009 01:30 pm
@QuinticNon,
QuinticNon;106109 wrote:
Pardon my intrusion.

An idea of man, is about man. It must be from another, another man, a dog, an ape, a God... Is that not different than a man?

The medium is never the message.


Yes, but then the man who accepts the idea - from wherever it comes, even himself - can become the idea, essentially making man and idea one.
 
QuinticNon
 
Reply Thu 26 Nov, 2009 01:38 pm
@PappasNick,
PappasNick;106126 wrote:
Yes, but then the man who accepts... can become the idea, essentially making man and idea one.


I accept a cup of water. Have I thus become a cup of water?

I accept the idea of altruism, in that I accept that the idea itself does in fact exist, and that I do understand what that idea is. I do not deny that the idea of altruism is real. Does that acceptance, by default, make me an altruistic man?
 
PappasNick
 
Reply Thu 26 Nov, 2009 02:34 pm
@QuinticNon,
QuinticNon;106128 wrote:
I accept a cup of water. Have I thus become a cup of water?

I accept the idea of altruism, in that I accept that the idea itself does in fact exist, and that I do understand what that idea is. I do not deny that the idea of altruism is real. Does that acceptance, by default, make me an altruistic man?


The question is what happens when one believes an idea, an idea about what one is - what man, or a certain kind of man, is. A cup of water might be, in a Platonic sense, an idea. But it is not the same sort of idea as that in question here. Ideas of what man is are qualitatively different than ideas about what a stone is, for instance.

Acceptance of the existence of an idea, in your sense, is not the same as belief in that idea, holding that idea. One might say it is the difference between looking at an idea from the inside or from the outside, so to speak.

---------- Post added 11-26-2009 at 03:46 PM ----------

PappasNick;106137 wrote:
Ideas of what man is are qualitatively different than ideas about what a stone is, for instance.


Of course, it is possible to have a belief that man is identical to all other matter, so that there is no existential priority of man over the stone. I can only say that belief in such an idea is problematic.
 
kennethamy
 
Reply Thu 26 Nov, 2009 04:17 pm
@PappasNick,
PappasNick;106137 wrote:


Of course, it is possible to have a belief that man is identical to all other matter, so that there is no existential priority of man over the stone. I can only say that belief in such an idea is problematic.


X is one thing, and the idea of X is a different thing. For all X. You would not confuse the idea of the Eiffel Tower (in your head) with the Eiffel Tower (in the middle of Paris). So why would you confuse the idea of Man with Man?
 
Fido
 
Reply Thu 26 Nov, 2009 04:30 pm
@kennethamy,
kennethamy;106086 wrote:
If Man is an idea, then what is the idea of Man. Also an idea? Then how do you tell the difference? (Same question goes for Mankind).



Man as idea means that our conception have made man what man is, that they have allowed the accumulation and communication of knowledge, and in that way become all that we are... And this is also consitent with Schopenhaur statement that: the world is my idea...Our conception of reality is essential to our reality, and if we cannot conceive of it, then it is not there...

Saying Mankind is a bad idea is my idea of a lame joke because our self consciousness as a species by way of concepts has led to our laying waste to the world...

---------- Post added 11-26-2009 at 05:38 PM ----------

kennethamy;106106 wrote:
But what about Man, and the idea of Man, which is what I questioned. Are they identical?

Yes; they are identical... That is how concepts work in the mind... The concept of A is identical to A in reality.. The essential qualities to any reality are conserved in the form/ ideal...The problem of forms is this: We can only truly, that is, with fidelity and verasity conceive of is finite reality...When people try to conceive of infintes they end up with a meaning without being rather that a being represented by a certain meaning... Not all that we try to conceive of is real...
 
PappasNick
 
Reply Thu 26 Nov, 2009 05:15 pm
@kennethamy,
kennethamy;106149 wrote:
X is one thing, and the idea of X is a different thing. For all X. You would not confuse the idea of the Eiffel Tower (in your head) with the Eiffel Tower (in the middle of Paris). So why would you confuse the idea of Man with Man?


Yes, but man is the X who can become a Y or Z, and so on, by believing Y or Z, and so on.
 
QuinticNon
 
Reply Thu 26 Nov, 2009 05:50 pm
@PappasNick,
PappasNick;106137 wrote:
The question is what happens when one believes an idea,...


Before you said "accept". Now you say "believe". I will attempt to keep up with your terminology, and try my best to understand you. Do you use "accept" and "believe" synonymously?

PappasNick;106137 wrote:
The question is what happens when one believes an idea, an idea about what one is - what man, or a certain kind of man, is.


That's not a question. That's more a statement of your position. Now please forgive me, I'm very much wanting to communicate with you. But if that is a question, then perhaps a question mark at the end of the sentence would be more appropriate. And if it's an either/or, then perhaps a "vs" should replace the dash. I do not understand the statement in the way it's presented.

As it seems, to me, you are attempting to state that the ideas that a man lives by, is what determines him as being a "certain kind of man". Am I reading you correctly? I'm taking the liberty of replacing the words "accept" and "believe" with the notion of what "a man lives by", as in, his personal code or philosophy. Is this appropriate?


PappasNick;106137 wrote:
A cup of water might be, in a Platonic sense, an idea.


Might be.

PappasNick;106137 wrote:
But it is not the same sort of idea as that in question here.


I can only address what you have provided. That's why I gave two examples, one physical, and one metaphysical.

PappasNick;106137 wrote:
Ideas of what man is are qualitatively different than ideas about what a stone is, for instance.


How so? Is this a universal position, or a personal insight?

PappasNick;106137 wrote:
Acceptance of the existence of an idea, in your sense, is not the same as belief in that idea, holding that idea.


Hence you are not using "accept" and "believe" synonymously. Is this new term "holding", to be used synonymously with "accept" or "believe", or is it an entirely different meaning?

PappasNick;106137 wrote:
One might say it is the difference between looking at an idea from the inside or from the outside, so to speak.


Inside or outside what?

PappasNick;106137 wrote:
Of course, it is possible to have a belief that man is identical to all other matter, so that there is no existential priority of man over the stone.


It is possible to have a belief in Santa Claus as well. And what is meant by existential "priority"?

PappasNick;106137 wrote:
I can only say that belief in such an idea is problematic.


Why problematic?

---------- Post added 11-26-2009 at 06:25 PM ----------

Fido;106153 wrote:
Our conception of reality is essential to our reality, and if we cannot conceive of it, then it is not there...


Then it is not there to your reality. That does not speak to my reality. An hour ago I had no conception of you. That certainly doesn't mean that you came into reality only an hour ago. You may have come into my reality, but my reality is one that acknowledges the existence of other realities, including yours. Robert Anton Wilson calls it the Reality Tunnel.

Fido;106153 wrote:
Yes; they are identical...


Perhaps to your reality. Not mine.

Fido;106153 wrote:
The concept of A is identical to A in reality..


Do you know what the term "image/object association" means? Or perhaps the phrase "the medium is never the message"?

Fido;106153 wrote:
The essential qualities to any reality are conserved in the form/ ideal...


Form is not "ideal" any more than form is "function". One expresses the other, but they are not the same.

Fido;106153 wrote:
The problem of forms is this: We can only truly, that is, with fidelity and verasity conceive of is finite reality...


Where is the form that is a unicorn?

Fido;106153 wrote:
When people try to conceive of infintes they end up with a meaning without being...


How do we end up with something, that has no being? If there was no "being", then what exactly have we ended up with?

Fido;106153 wrote:
Not all that we try to conceive of is real...


Is the notion of "try to conceive" real? If not, then how do you support your conception of reality? If so, where is the supposedly required form to associate with the idea?
 
Fido
 
Reply Thu 26 Nov, 2009 06:28 pm
@kennethamy,
kennethamy;106149 wrote:
X is one thing, and the idea of X is a different thing. For all X. You would not confuse the idea of the Eiffel Tower (in your head) with the Eiffel Tower (in the middle of Paris). So why would you confuse the idea of Man with Man?

Nothing in reality can be separated from its form because nothing exists independently from our ability to recognize it... To see a dog as a dog we must have the concept of the dog in mind...In point of fact, the word thing means: res, from which we get reality, and the idea of a thing is not a thing at all but is an idea...
 
kennethamy
 
Reply Thu 26 Nov, 2009 06:33 pm
@PappasNick,
PappasNick;106161 wrote:
Yes, but man is the X who can become a Y or Z, and so on, by believing Y or Z, and so on.


Even if that were true, and I really do not understand what you mean, why would that make a difference? Since the idea of the Eiffel Tower in lodged in my head, and since the Eiffel Tower is in the center of Paris, and so, they are in two different places, how could they be identical? Can you give me any example of what you mean? How can I become an elephant by believing I am an elephant?

---------- Post added 11-26-2009 at 07:37 PM ----------

Fido;106181 wrote:
Nothing in reality can be separated from its form because nothing exists independently from our ability to recognize it... To see a dog as a dog we must have the concept of the dog in mind...In point of fact, the word thing means: res, from which we get reality, and the idea of a thing is not a thing at all but is an idea...


Maybe having the concept of a dog is necessary for recognizing a dog. But what has that to do with whether the concept of a dog is itself a dog? Nothing that I can see.
 
 

 
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