@prothero,
prothero;127775 wrote:I do not think morality lends itself well to the verification principle.
Knowledge is justified belief? (read belief that can be verified) . Rather severely limits the concept of knowledge from my position but it is clear that our more basic worldviews are fundamentally quite different and most of our other philosophical differences arise from those more fundamental metaphysical disagreements.
The concept of morality lends itself to close analysis. And no one thinks that knowledge is merely justified belief, no one, beginning with Plato in the
Theatetus, who analyzes knowledge as true belief with
logos (an "account" or justification). But, I suppose that according to you, Plato had very limited concerns and was really not much of a philosopher.
If morality and knowledge (and existence) are of limited concern, what, then should philosophers discuss? The winter Olympics?
---------- Post added 02-13-2010 at 04:42 AM ----------
jeeprs;127781 wrote:Hear hear. Well said and I concur. This is why I am turning to traditional philosophies of various kinds, because I honestly believe that much modern, or should I say 20th century, philosophy, is actually anti-philosophy because it is based on the centrality of the ego. Your statement 'those who are capable of living virtuous lives' would be agreed to by philosophers of all creeds and cultures, yet it remain a hard task. But if it were not difficult, there would be no need for philosophy.
So, please read my post 117. Since modern philosophers are discussing exactly the same issue as did Plato in his
Theatetus, namely the nature of knowledge, and, indeed, discussing Plato's account of knowledge, which traditional classic (and classical) philosopher are you going to read rather than the modern philosophers? You will certainly have to skip Plato, then. The trouble is, of course, that your criticism displays an appalling ignorance of what it is you are criticizing. Sorry, but there is no other way I can say it.