Appearance vs. Reality (gap)

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kennethamy
 
Reply Fri 25 Dec, 2009 02:10 pm
@Sir Neuron,



I know. But why is that the reality. Why isn't the matter also real?
 
Reconstructo
 
Reply Fri 25 Dec, 2009 08:27 pm
@alex717,
I say "real" is just a word, with different meaning according to context/use. All perception/experience is real, but we often reserve the word "real" for that which subjectivity have in common. Objectivity is the overlapping of subjectivities.
 
kennethamy
 
Reply Sat 26 Dec, 2009 01:03 am
@Reconstructo,
Reconstructo;114299 wrote:
I say "real" is just a word, with different meaning according to context/use. All perception/experience is real, but we often reserve the word "real" for that which subjectivity have in common. Objectivity is the overlapping of subjectivities.


Well, "real" is certainly a word, just as "cat" is a word. However, a cat is not just a word, it is a small mammal. The word, "real" also has a function, in the language, but unlike "cat" it is not a noun, it is an adjective. Like "red" or "large". The question is, how does it function? What are we saying when we say that X is real (or X is not real)? For example when we say that in the play, Macbeth's dagger "what is this dagger I see?" hovering over Macbeth's head, was not real. Don't we mean that Macbeth was hallucinating that dagger? Or if we say that a mirage in the desert is not real, aren't we saying that the mirage in an illusion? As someone said, "what is real is what remains when you don't believe it". That is, Macbeth's dagger, and the mirage are both not real because they are creatures of the mind. They are mind-dependent. Without Macbeth there would be no dagger hovering; and without the traveler in the desert, there would be no mirage. Of course, there are mass hallucinations and mass illusions too. It is possible, for instance, for a group of travelers to "see" a mirage all at the same time, since mirages are caused by the refraction of light. In which case, of course, there is the "overlapping of subjectivities", but still, no objectivity.

"Philosophy is the assemblage of reminders for a particular purpose". Wittgenstein.
 
Reconstructo
 
Reply Sat 26 Dec, 2009 01:07 am
@alex717,
And if someone asks you if your love is real, what shall you tell them? It's a piece in the game, this word "real." Meaning resides not in single words but within the entire language and social practice. Just a tot.
 
kennethamy
 
Reply Sat 26 Dec, 2009 01:20 am
@Reconstructo,
Reconstructo;114325 wrote:
And if someone asks you if your love is real, what shall you tell them? It's a piece in the game, this word "real." Meaning resides not in single words but within the entire language and social practice. Just a tot.


I agree. And to ask whether my love is real is just to ask whether my love is a standard case of love, or whether it deviates in some way from it. For instance, whether it might not be just an infatuation, or puppy-love, and so on. Ordinarily, to say that X is not real X, is to say that it is not a standard case of X. That it is a deviant case of X. But what a deviant case of X would be, would, obviously, depend on what X is.
 
Reconstructo
 
Reply Sat 26 Dec, 2009 01:34 am
@alex717,
I agree. That sounds good to me. That's the real deal, I think.
 
kennethamy
 
Reply Sat 26 Dec, 2009 01:41 am
@Reconstructo,
Reconstructo;114336 wrote:
I agree. That sounds good to me. That's the real deal, I think.


This view is that of a very linguistic philosopher, J. L. Austin. Certainly not Rorty. And certainly not that of continental philosophy.
 
Reconstructo
 
Reply Sat 26 Dec, 2009 01:42 am
@alex717,
I like Austin. I also like Rorty. Rorty's as loose as a goose. You like any of them continentals or are they just the antichrist?
 
kennethamy
 
Reply Sat 26 Dec, 2009 01:53 am
@Reconstructo,
Reconstructo;114342 wrote:
I like Austin. I also like Rorty. Rorty's as loose as a goose. You like any of them continentals or are they just the antichrist?


You like any of them continentals or are they just the antichrist?

Black and white again. I think Descartes was great. After Descartes, the lights were turned off. (Maybe Husserl and Camus, and some Sartre, though). Rorty may have been as loose as a goose, but whatever that means, I don't consider it particularly a philosophic merit.
 
Reconstructo
 
Reply Sat 26 Dec, 2009 01:56 am
@alex717,
You might like Kojeve. No kidding. What is it about Camus and Sartre? I like them both.
 
kennethamy
 
Reply Sat 26 Dec, 2009 01:58 am
@Reconstructo,
Reconstructo;114349 wrote:
You might like Kojeve. No kidding. What is it about Camus and Sartre? I like them both.


Maybe it is just that I can read French better than I can read German. Who is Kojeve?
 
Reconstructo
 
Reply Sat 26 Dec, 2009 02:04 am
@alex717,
He gave lectures on Hegel, inspired many of the major 20th century French thinkers.

Alexandre Kojève - Wikipedia, the free encyclopedia
Introduction to the reading of Hegel - Google Books
 
kennethamy
 
Reply Sat 26 Dec, 2009 02:07 am
@Reconstructo,
Reconstructo;114355 wrote:
He gave lectures on Hegel, inspired many of the major 20th century French thinkers.

Alexandre Kojève - Wikipedia, the free encyclopedia
Introduction to the reading of Hegel - Google Books


So, why should I read him, pray?
 
Reconstructo
 
Reply Sat 26 Dec, 2009 02:11 am
@alex717,
He's rigorous. He concerns himself history, freedom, science, wisdom, dialectic. He's great. He tackles Hegel post-Marx and Heidegger. It's free. I think the whole book's there. Nothing to lose. Except one's time. But that's always an issue.
 
kennethamy
 
Reply Sat 26 Dec, 2009 02:14 am
@Reconstructo,
Reconstructo;114359 wrote:
He's rigorous. He concerns himself history, freedom, science, wisdom, dialectic. He's great. He tackles Hegel post-Marx and Heidegger. It's free. I think the whole book's there. Nothing to lose. Except one's time. But that's always an issue.


Rigor is not a merit in itself. What I have to lose is my patience and my temper.
 
Reconstructo
 
Reply Sat 26 Dec, 2009 02:16 am
@alex717,
Sure thing. Well, no one's forcing you. I'm just saying he's good. You may hate him. God bless the USA.
 
kennethamy
 
Reply Sat 26 Dec, 2009 02:40 am
@Reconstructo,
Reconstructo;114366 wrote:
Sure thing. Well, no one's forcing you. I'm just saying he's good. You may hate him. God bless the USA.


My interest in Hegel is very mild. And so is my general interest in recent French philosophy. They still have not emerged from Descartes, so far as I can tell.
 
Jackofalltrades phil
 
Reply Sat 26 Dec, 2009 08:42 am
@TickTockMan,
I hope to bring some clarity, ...... i will keep my fingers crossed on this.

kennethamy;98581 wrote:
A theory may be about what is concrete. But that does not make the theroy itself a concrete object. You have to distinguish between what the theory is of, and the theory itself. Theories are, themselves, abstract objects.


A small correction in the otherwise agreeable statement.
You could have finished the sentence with the word, abstract. Full stop. No need to say 'abstract objects'. Linguists would say it is due to over-emphasis. And the young would tend to go off in a tangent, creating confusion in the conditioned mind. Otherwise, i agree with you.

Absolution;98536 wrote:
In general the term abstract in science is "an idea or term considered apart from some material basis or object." from dictionary.com. And here is a good article on it as well Abstract object - Wikipedia, the free encyclopedia . So the debate is whether scientific theories are concrete (thus are ingrained in reality). Like the Coulombic force is an intrinsic natural property of charged particles or it is just a convenient categorization for the human mind, if it could be better represented by another set of theories. One of the interesting issues that happen is when new theories arrive, often the categorizations are redefined. For example the Kelvin temperature scale was considered absolute in thermodynamics, which means no going below zero. But when Boltzmann developed statistical mechanics the Kelvin temperature scale was redefined and now it can yield negative temperatures in what they call two-state systems.


Scientific theories are just as much similar as theories of God, in language and understandings. Inductive hypothesis is the basis of a theory.
We should not lose sight of the fact that theories ultimately are propositions.

Absolution;97070 wrote:
This is actually a semi-debate in physics. Whether the physical theories are reality or an abstraction of reality. It seems physics gets to the point where people are confident to say it is concrete, but then we create new experiments that defy existing theories and start over again, thus leading back to the idea of abstraction.


Remember, theories are 'proposition'. Everything, here after, will fall in place. Theoretical proposition, thus, (being anthropic) is likley to be good, sound, logical, rational or can be illogical, unsound, bad and foolish.

Whoever;97773 wrote:


There would be a unconditioned phenomena from which the spacetime universe, including 'selfs' like you and me, is emergent. Not long ago in past but right here and now and in every moment. This would be Parmenides and Aristotle's unchanging substance, Bradley's 'Reality,' Hegel's spiritual unity, Kant's subject of rational psychology, Lao-tsu's Tao, Schroedinger's blank canvas etc. Everything else would be Maya, the Matrix, Samsara etc.

There would be no possibility of mistaking the real for the unreal, but every possibility of doing the reverse. Mysticism would be the pursuit of the former.


The unconditioned phenomenon, is deducted. It is an apparent Reality.
And as you imply, the conditioned phenomena are Maya's.

However, we should bear in mind, that:
The Apparent is in the Mind,
Only the senses (and aiding instruments) can reveal the Real.
but, what appears real is just the form of the real Real.

The mystic is like a magician who hoodwinks people, in the mystics case, he hoodwinks himself.

The Real, so far is imperceptible. We therefore have theories.
 
kennethamy
 
Reply Sat 26 Dec, 2009 08:53 am
@Jackofalltrades phil,
Jackofalltrades;114415 wrote:



A small correction in the otherwise agreeable statement.
You could have finished the sentence with the word, abstract. Full stop. No need to say 'abstract objects'. Linguists would say it is due to over-emphasis. And the young would tend to go off in a tangent, creating confusion in the conditioned mind. Otherwise, i agree with you.



.


Some think that theories are abstract concepts, and not objects. Or, maybe, abstract beliefs, but not objects. So the adjective, "abstract" does need a substantive to qualify. But, on the other hand, if you think that whatever is qualified by the term, "abstract" is an object, then why would you find it objectionable for me to make that explicit? So, either I am adding a term "object" that adds information, or I am making explicit what is implicit. In either case, adding "object" is not objectionable.
 
Jackofalltrades phil
 
Reply Sat 26 Dec, 2009 12:46 pm
@kennethamy,
kennethamy;114417 wrote:
Some think that theories are abstract concepts, and not objects. Or, maybe, abstract beliefs, but not objects. So the adjective, "abstract" does need a substantive to qualify. But, on the other hand, if you think that whatever is qualified by the term, "abstract" is an object, then why would you find it objectionable for me to make that explicit? So, either I am adding a term "object" that adds information, or I am making explicit what is implicit. In either case, adding "object" is not objectionable.


I do not wish to quarrel on this. I have not 'objected'.

Even so, let me get into semantics for a moment. I find your first sentence quite interesting. And you seem to agree, then why do you insist to refer theories as abstract 'objects'.

Or are you refering to products or derived phenomenon of a given theory as 'objects'. In which case, you would tend to mislead further by refering to theories, and theoretical objects/things/entities in the same breath.
Concepts are always in the mental realm, while objects are used in the physical world too, like a football. So my interference.

Anyway, if you find this objectionable, i say i have no further objections.
 
 

 
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