@Reconstructo,
Reconstructo;109362 wrote:To quote Pilate: "What is truth?"
I recall from another thread that you believe in Kantian things-in-themselves. Well, we could perhaps make that a starting point and say that truth is correspondence with things-in-themselves; the totality of such things is 'the' truth.
Of course, I am perfectly aware that things-in-themselves are not directly knowable. You may reasonably go further and claim that they are not knowable at all. But it is also possible to believe that they are in some way
analagous to phenomena, i.e. that their specific nature is a necessary (though not sufficient) condition for the particular set of phenomena that we experience. If they do correspond in this way, then phenomena give us an encrypted (and incomplete) version of the truth. Of course, we can never
know that they correspond in this way (we can only assume it on a pragmatic basis), but it is
possible that they do.
Given this assumption, it is possible to believe that by studying phenomena closely, and by considering the extent of their stability and/or intersubjectivity, we can get closer and closer to the truth. If, however, one thinks that this is an impossible quest and that things-in-themselves are
completely unknowable, I think one should say that the truth also is completely unknowable. It only causes confusion if one redefines 'the truth' (i.e. the set of true things) as something we create. (We do, of course, create the abstract
concept of truth.)
I would, however, be interested to hear any opposing views.