numbers vs. words

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Extrain
 
Reply Fri 23 Apr, 2010 12:52 pm
@north,
north;155740 wrote:
Quote:
Originally Posted by Ahab http://www.philosophyforum.com/images/PHBlue/buttons/viewpost.gif
As often happens in very long threads like this one, the posters get sidetracked into a related side issue. Maybe the moderators can move this discussion off into another thread. I doubt anyone would object to that.



but where do numbers come into your discussion VS words ? Extrain , where ?


And we discussed numbers and words together at great length too. Care to add anything from previous discussions on here? Or would you rather complain?

So if I am to understand you, when everyone was discussing numbers without discussing words, suddenly the subtopic of numbers became irrelevant to the thread? So now discussing words is irrelevant to the topic of this thread? hmmm....

This is philosophy. Topics are intimately tied other topics. Hence everyone will be discussing what's called "subtopics" of a topic.

You are not required to like what you find in a thread.
 
north
 
Reply Fri 23 Apr, 2010 01:02 pm
@Extrain,
Extrain;155742 wrote:
And we discussed numbers and words together at great length too. Care to add anything from previous discussions on here? Or would you rather complain?

So if I am to understand you, when everyone was discussing numbers without discussing words, suddenly the subtopic of numbers became irrelevant to the thread? So now discussing words is irrelevant to the topic of this thread? hmmm....

This is philosophy. Topics are intimately tied other topics. Hence everyone will be discussing what's called "subtopics" of a topic.

You are not required to like what you find in a thread.


its not a matter of like or dislike , its a matter of discussion tangents which has being on for awhile

so tell me what have you concluded , in the numbers VS words context ?
 
Extrain
 
Reply Fri 23 Apr, 2010 01:29 pm
@north,
north;155745 wrote:
its not a matter of like or dislike , its a matter of discussion tangents which has being on for awhile

so tell me what have you concluded , in the numbers VS words context ?


Go back and read the discussion. Numbers are not words. Numerals are words, and numerals are names of numers since numbers are abstract objects. Some don't think numbers exist; but think instead, numbers are fictional entities. so immediately the subject turned discussing propositional content and propositions and finding a way to make statements about numbers such as "2+2=4" truth-valuable if numbers don't exist. So again, the topic turned to reference, denotation, and connotation, and everyone began discussing theories of reference.

Tangents have been going on for about 50 or so pages now, with over 600 posts discussing these same topics.

So stop whining.
 
fast
 
Reply Fri 23 Apr, 2010 01:40 pm
@Extrain,
[QUOTE=Extrain;155723]Why don't you call those things that don't refer, but have English functions similar to referring terms, "Empty Names"? You invite confusion by saying "Santa Claus" is a referring term.[/QUOTE]
I'll need to know the ramifications. First, I assume that all names are terms, but I don't assume (as you seem to) that all terms are names. Beyond that, and assuming what I wouldn't ordinarily assume, I assume the term "unicorn" is an empty name since it fails to refer, but it's also the case that I know unicorns don't exist, and because I know that, I also know "unicorn" is an empty name, but what happens when we're talking about something that I don't know exists?

Under the position I've been taking (one that you think breeds confusion), I don't need to know if the term has a referent to know that it's a referring term; I need only know that it might have one. I don't want to lose the distinctions I'm making--the distinctions regarding the referability of terms (i.e. "Santa Claus" vs. "unicorn")

[QUOTE]But you invite massive confusion when you start saying "there are two types of referring terms, those that are referring and those that are not referring." It's MUCH better to call purportedly referring terms "empty names," like everyone else in the philosophy of language does. So why do you change it up, and above all, for what purpose?[/QUOTE]Wait. You mean that if I call a term an empty name that I'm not necessarily implying there is no referent?

[QUOTE]Why do you deny "referring" is a modifying adjective of the noun "term"? In this case, then you WOULD be going against linguistic usage. If a term does not refer, then it is not a referring term. That's how philosopher's of language use it, even if they all have different theories of reference. [/QUOTE]I have been using the term "referring term" as a noun! That's why! I would only be going against linguistic usage if I wasn't, but I am, so I'm not. You are not using it as a noun, and that's okay, but only in circumstances where you aren't.

You can explain what you mean when you say "referring term," but you shouldn't confer upon the description a definition just because it's a description. If you treat it like a technical term (and not merely a description), such that it has a definition, then the meaning denoted by the term need not be based on the meaning of the individual words that comprise the technical term.
 
north
 
Reply Fri 23 Apr, 2010 01:46 pm
@Extrain,
Extrain;155754 wrote:
Go back and read the discussion. Numbers are not words.


true obvisously



Quote:
Numerals are words, and numerals are names of numers since numbers are abstract objects.


how can numbers be abstract objects ?

numbers were first used in accounting by the Summerians

numbers represent a real object(s) , how many of....



Quote:
Some don't think numbers exist; but think instead, numbers are fictional entities. so immediately the subject turned discussing propositional content and propositions and finding a way to make statements about numbers such as "2+2=4" truth-valuable if numbers don't exist. So again, the topic turned to reference, denotation, and connotation, and everyone began discussing theories of reference.


which was a false tangent

all numbers represent an object

the object(s) came first , then the number(s)

Quote:
Tangents have been going on for about 50 or so pages now, with over 600 posts discussing these same topics.

So stop whining.


its just that the tangents were not necessary at all , to begin with
 
fast
 
Reply Fri 23 Apr, 2010 01:52 pm
@north,
north;155757 wrote:
how can numbers be abstract objects ?
If they're not, then they're concrete, and they're not concrete. Numbers are non-spatiotemporal. They are timeless (I mean, not in time, so I don't mean eternal), and they cannot be located in space.
 
Extrain
 
Reply Fri 23 Apr, 2010 01:56 pm
@fast,
fast;155756 wrote:

I'll need to know the ramifications. First, I assume that all names are terms, but I don't assume (as you seem to) that all terms are names. Beyond that, and assuming what I wouldn't ordinarily assume, I assume the term "unicorn" is an empty name since it fails to refer, but it's also the case that I know unicorns don't exist, and because I know that, I also know "unicorn" is an empty name, but what happens when we're talking about something that I don't know exists?


I don't know what a "term" is. I've told you this. I prefer using "word" or "string of words." "Term" seems to imply something else, and I am not sure what that is. Further, I've never said "all terms are names."

Back to basics, Fast. Can we start off with a few really simple questions?

Now you are bringing epistemology into it. "How does one know" this or that is an entirely different question and ought not to be affecting a linguistic theory of reference. So first, let me ask you: what are the necessary and sufficient conditions for a word or set of words to be a referring word or a set of referring words?

[QUOTE=fast;155756]Under the position I've been taking (one that you think breeds confusion), I don't need to know if the term has a referent to know that it's a referring term; I need only know that it might have one. I don't want to lose the distinctions I'm making--the distinctions regarding the referability of terms (i.e. "Santa Claus" vs. "unicorn")[/QUOTE]

Wait. You mean that if I call a term an empty name that I'm not necessarily implying there is no referent?

? Quite the opposite. If a term in an empty name, then necessarily, there is no referent. This is logically, analytically, and necessarily true. The definition of an empty name here is "that sign or symbol dubbed a name, but a name which does not have a referent." Definitions are analytic and necessary because synonymous meanings of words are interchangeable salve veritate.

[QUOTE=fast;155756]You can explain what you mean when you say "referring term," but you shouldn't confer upon the description a definition just because it's a description. If you treat it like a technical term (and not merely a description), such that it has a definition, then the meaning denoted by the term need not be based on the meaning of the individual words that comprise the technical term.[/QUOTE]

"the meaning denoted by the term need not be based on the meaning of the individual words that comprise the technical term."

Who said this in bold faced above? You, or the lexicon?

Of course the meaning denoted by the term is based on the meaning of the individual words that comprise the technical term. That's called "compositionality of semantics" by linguistics in all fields, which says "the meanings of sentence or string of words is a direct function of the meanings of its parts." If you start flouting this feature of language, then you are just inviting confusion. That's exactly the problem I am having with the way you are talking about "referring terms."

But first. Let's start off with those simple questions I asked above.
 
north
 
Reply Fri 23 Apr, 2010 01:58 pm
@fast,
Quote:
Originally Posted by north http://www.philosophyforum.com/images/PHBlue/buttons/viewpost.gif
how can numbers be abstract objects ?




fast;155762 wrote:
If they're not, then they're concrete, and they're not concrete. Numbers are non-spatiotemporal. They are timeless (I mean, not in time, so I don't mean eternal), and they cannot be located in space.


true

objects can be though , and that is the purpose of numbers

to represent an object , from the micro to the macro
 
Extrain
 
Reply Fri 23 Apr, 2010 02:02 pm
@north,
north;155757 wrote:
true obvisously

how can numbers be abstract objects ?

numbers were first used in accounting by the Summerians

numbers represent a real object(s) , how many of....


Numbers are abstract objects that represent other real objects whether abstract or concrete, but numbers are not physical objects.

north;155757 wrote:
which was a false tangent

Tangents are not false. Only propositions and sentences can be false.

north;155757 wrote:
all numbers represent an object

the object(s) came first , then the number(s)

its just that the tangents were not necessary at all , to begin with

?
Go back and read those posts. There is no use in starting this up again. You have a lot of work to do.

north;155767 wrote:
numbers...
to represent an object , from the micro to the macro


That's their function and application. But what are numbers? We can talk about them, add them, divide them, and we can use them to talk truthfully about things. But "2+2=4" is true independently of a physical world. Even if there were just minds and ideas and no phyical objects, it would still be the case that "2+2=4" is necessarily true.
 
north
 
Reply Fri 23 Apr, 2010 02:16 pm
@Extrain,
Quote:
Quote:
Originally Posted by north http://www.philosophyforum.com/images/PHBlue/buttons/viewpost.gif
true obvisously

how can numbers be abstract objects ?

numbers were first used in accounting by the Summerians

numbers represent a real object(s) , how many of....

Numbers represent other real objects whether abstract or concrete, but numbers are not physical objects.

numbers are not physical objects , but numbers are used as a tool to understand the object
each component of the object and its structure , movements , and relations to another object(s) is represented by a number
hence the length of mathematical equations

numbers represent the quality(s) of the object

---------- Post added 04-23-2010 at 04:26 PM ----------

Quote:
Quote:
Originally Posted by north http://www.philosophyforum.com/images/PHBlue/buttons/viewpost.gif
numbers...
to represent an object , from the micro to the macro


That's their function and application. But what are numbers? We can talk about them, add them, divide them, and we can use them to talk truthfully about things. But "2+2=4" is true independently of a physical world. Even if there were just minds and ideas and no phyical objects, it would still be the case that "2+2=4" is necessarily true.

we only know that 2+2=4 because of existence of objects
otherwise 2+2=4 is meaningless
 
fast
 
Reply Fri 23 Apr, 2010 02:34 pm
@Extrain,
[QUOTE=Extrain;155765]Who said this in bold faced above?[/QUOTE]I said it.

[QUOTE]Of course the meaning denoted by the term is based on the meaning of the individual words that comprise the technical term. That's called "compositionality of semantics" by linguistics in all fields, which says "the meanings of sentence or string of words is a direct function of the meanings of its parts." [/QUOTE]It's an important part, but it doesn't tell the whole story. Some people think a car is no more than the sum of its parts, but take a car apart, and it's no longer a car, for a car is more than the mere sum of its parts, as the assemblage of those parts is also important. It's a mistake to think one knows the meaning conveyed by a sentence just because one knows the meaning of the words that comprise a sentence. By the same token, the meaning of sentence is more than the sum of the meaning of the sentence's constituent parts.

Well, it's been fun; you've been patient, and I thank you, but the weekend is calling, and I must answer.

Talk to ya later,

fast
 
ughaibu
 
Reply Fri 23 Apr, 2010 02:37 pm
@fast,
fast;155762 wrote:
If they're not, then they're concrete, and they're not concrete. Numbers are non-spatiotemporal. They are timeless (I mean, not in time, so I don't mean eternal), and they cannot be located in space.
Exactly the same for Clark Kent.
 
north
 
Reply Fri 23 Apr, 2010 02:44 pm
@north,
Quote:
Originally Posted by north [URL="http://www.philosophyforum.com/images/PHBlue/buttons/viewpost.gif"]http://www.philosophyforum.com/image...s/viewpost.gif[/URL]
numbers...
to represent an object , from the micro to the macro


That's their function and application. But what are numbers? We can talk about them, add them, divide them, and we can use them to talk truthfully about things. But "2+2=4" is true independently of a physical world. Even if there were just minds and ideas and no phyical objects, it would still be the case that "2+2=4" is necessarily true.
Quote:
we only know that 2+2=4 because of existence of objects
otherwise 2+2=4 is meaningless


I remember when I read that 1+1=2 could not be proved , mathematically , on its own

it couldn't because there was no including physical objects

the essence of numbers is the existence of physical objects


[RIGHT]http://www.philosophyforum.com/images/PHBlue/misc/progress.gif[/RIGHT]
 
fast
 
Reply Fri 23 Apr, 2010 03:09 pm
@ughaibu,
ughaibu;155779 wrote:
Exactly the same for Clark Kent.

If Clark Kent did exist (and he doesn't), Clark Kent would be a concrete object.

If numbers exist (and they do), numbers would be (and are) abstract objects.
 
ughaibu
 
Reply Fri 23 Apr, 2010 03:16 pm
@fast,
fast;155788 wrote:
If Clark Kent did exist (and he doesn't), Clark Kent would be a concrete object.

If numbers exist (and they do), numbers would be (and are) abstract objects.
If Clark Kent was a concrete object, then he wouldn't be fictional, would he? Therefore, Clark Kent is not a concrete object.
Do you have any argument in support of your second contention, in other words, why do you say that numbers wouldn't be concrete objects?
 
Ahab
 
Reply Fri 23 Apr, 2010 03:35 pm
@fast,
fast;155756 wrote:

I'll need to know the ramifications. First, I assume that all names are terms, but I don't assume (as you seem to) that all terms are names. Beyond that, and assuming what I wouldn't ordinarily assume, I assume the term "unicorn" is an empty name since it fails to refer, but it's also the case that I know unicorns don't exist, and because I know that, I also know "unicorn" is an empty name, but what happens when we're talking about something that I don't know exists?


Fast,
I don't think our difference here is due to what technical terms you are using. I think 'Clark Kent' is correctly used by a user of the English language to refer to Clark Kent. And 'Zeus' is correctly used to refer to the Greek God who goes by that name. If I use 'Clark Kent to refer to Zeus then I am using the name incorrectly, I am violating the rules established by convention for its use.
Whether or not you call those names 'empty names' or if you call them 'referring terms' has no impact on the question of correct usage. I am confused as to why you would call them 'referring terms' since you don't think they can be used to refer, but that is a separate question.

As I pointed out to Kennethamy above, my usage here is, as far as I can determine, in complete accord with standard usage. I asked Ken if he could refer me to some grammatical rule that I am violating. So far he hasn't done so. And unless you can do so, I see little reason for abandoning my position.

When I wrote papers in my college literature courses I often referred to fictional characters. And I often referred to them by using their names. Fictional characters are imaginary persons that are depicted in stories. The professors who graded my papers knew which imaginary persons I referred to. They couldn't have known that if I was only pretending to refer to them.
And as Ughaibu pointed out earlier, despite all of our different views on reference ,we all seemed to know which imaginary persons were being referred to in the course of our discussions in this thread.

Also note that I am using 'grammatical rules' in a much broader sense than it is used in a grammar book. I consider lexical definitions and other explanations for the use of a word to be grammatical rules.

I agree completely with what Hans-Johann Glock wrote in his book Quine and Davidson on Language, Thought and Reality:

"Reference does not presuppose reality, existence or even enumerability, but rather identitifiability. It must be possible to specify what we are talking about, whether it be through a name, a description or by ostension (direct or deferred}. We can refer to and quantify over those things we can identify, which includes fictional characters among other things.
 
Extrain
 
Reply Fri 23 Apr, 2010 03:43 pm
@north,
north;155782 wrote:
Quote:
Originally Posted by north [URL="http://www.philosophyforum.com/images/PHBlue/buttons/viewpost.gif"]http://www.philosophyforum.com/image...s/viewpost.gif[/URL]
numbers...
to represent an object , from the micro to the macro

That's their function and application. But what are numbers? We can talk about them, add them, divide them, and we can use them to talk truthfully about things. But "2+2=4" is true independently of a physical world. Even if there were just minds and ideas and no phyical objects, it would still be the case that "2+2=4" is necessarily true.



north;155782 wrote:
I remember when I read that 1+1=2 could not be proved , mathematically , on its own

it couldn't because there was no including physical objects


"1+1=2" cannot be proven--Godel's incompleteness theorem tells you this. Nor can the law of non-contradiction ~(P and ~P) be proven. Axioms and first-principle cannot be proven. So?

What does this have to do with physical objects? You can't prove the truth of mathematical theorems, axoms, and postulates by appealing to physical objects either. So what's your point?

north;155782 wrote:
the essence of numbers is the existence of physical objects


This is decidely false whatever it means. How is one supposed to go about proving that 2+2=4 is true if and only if I add two oranges and two oranges together to make four oranges? What if I don't add those oranges together? Does that make "2+2=4" false? I doubt it, because I can add any two objects together to make four objects. So the truth of "2+2=4" is not dependent on the existence of any objects.

---------- Post added 04-23-2010 at 03:57 PM ----------

Ahab;155799 wrote:
Fast,
I don't think our difference here is due to what technical terms you are using. I think 'Clark Kent' is correctly used by a user of the English language to refer to Clark Kent. And 'Zeus' is correctly used to refer to the Greek God who goes by that name. If I use 'Clark Kent to refer to Zeus then I am using the name incorrectly, I am violating the rules established by convention for its use.
Whether or not you call those names 'empty names' or if you call them 'referring terms' has no impact on the question of correct usage. I am confused as to why you would call them 'referring terms' since you don't think they can be used to refer, but that is a separate question.

As I pointed out to Kennethamy above, my usage here is, as far as I can determine, in complete accord with standard usage. I asked Ken if he could refer me to some grammatical rule that I am violating. So far he hasn't done so. And unless you can do so, I see little reason for abandoning my position.


Fast, this is absolutely right.

[QUOTE=Ahab;155799] When I wrote papers in my college literature courses I often referred to fictional characters. And I often referred to them by using their names. Fictional characters are imaginary persons that are depicted in stories. The professors who graded my papers knew which imaginary persons I referred to. They couldn't have known that if I was only pretending to refer to them. [/QUOTE]
Ahab;155799 wrote:

And as Ughaibu pointed out earlier, despite all of our different views on reference ,we all seemed to know which imaginary persons were being referred to in the course of our discussions in this thread.


Because writers pretend to use names to refer to imaginary beings. But imaginary beings don't exist. So they are not actually referring to them. It doesn't matter if someone knows this or not. Language usage is not a guide to a constructing a metaphysical theory.

[QUOTE=Ahab;155799]Also note that I am using 'grammatical rules' in a much broader sense than it is used in a grammar book. I consider lexical definitions and other explanations for the use of a word to be grammatical rules.[/QUOTE]
But it's terribly strange you haven't moved out of your discussing grammar, composition, and lexical definitions--but still nevertheless accept strange counterintuitive metaphysical conclusions you refuse to think about further. This might be dubbed "Ostrich behavior" with respect to the pressing logical consequences of your own theory, such as the silly view called "Meinong's Jungle" which explicitly violates Occam's Razor which says, Don't multiply entities needlessly. You hold the view that as soon as we use a word as a referring term, it successfully refers to a really existent entity....This is just dumb. The universe would be populated with an infinite amount of entities since every time someone thought up a name that name would name something really existent.

Quote:
I agree completely with what Hans-Johann Glock wrote in his book Quine and Davidson on Language, Thought and Reality:

"Reference does not presuppose reality, existence or even enumerability, but rather identitifiability. It must be possible to specify what we are talking about, whether it be through a name, a description or by ostension (direct or deferred}. We can refer to and quantify over those things we can identify, which includes fictional characters among other things.


Is this all you read? Glock is wrong. If we quantify over non-existent entities in our statements, then those statements come out false. Logic says this. So "Sherlock Holmes is a detective" is literally false since you don't have a truth-maker, or a really existent entity purportedly designated by "Sherlock Holmes" that would make this statement true. But for some reason you don't find this problematic.

As every commonsense-minded individual on the street knows, the truth maker is the story, not Sherlock Holmes. So we need to proceed from there.

""Sherlock Holmes is a detective" is true-in-the-story" is true, because this sentence is about the story, not about Sherlock Holmes.

---------- Post added 04-23-2010 at 04:34 PM ----------

fast;155777 wrote:
It's an important part, but it doesn't tell the whole story. Some people think a car is no more than the sum of its parts, but take a car apart, and it's no longer a car, for a car is more than the mere sum of its parts, as the assemblage of those parts is also important.It's a mistake to think one knows the meaning conveyed by a sentence just because one knows the meaning of the words that comprise a sentence. By the same token, the meaning of sentence is more than the sum of the meaning of the sentence's constituent parts.

huh? Would you please answer my question? We are explicitly talking about reference NOT meaning. What are the necessary and sufficient conditions that make a word or set of words a "referring term"? Can you please tell me?

It starts like this: "A word is a referring term if and only if _______..."
Here is an entry on the distinctions between names, proper nouns, definite descriptions, and reference: Names (Stanford Encyclopedia of Philosophy)

---------- Post added 04-23-2010 at 05:19 PM ----------

ughaibu;155790 wrote:
If Clark Kent was a concrete object, then he wouldn't be fictional, would he? Therefore, Clark Kent is not a concrete object.
Do you have any argument in support of your second contention, in other words, why do you say that numbers wouldn't be concrete objects?


But Clark Kent is not an imaginary object either, since imaginary objects can't eat, sh*t, and kiss other imaginary objects like Louis Lane.

Obviously numbers are not concrete objects. No one supposed they were. If they were, can you tell me which physical objects numbers are in my empirical world that I am aquainted with?

Countenancing the actual existence of numbers is indispensible for scientific theory to make any sense or come out true. If they didn't exist, all scientific theories would be literally false. It depends on what consequences you think are more palatable.

Either numbers don't exist, and every mathematical statement and scientific theory is necessarily false, even the ones we thought were correct. Or, numbers do exist and at least some things we think are true are really, in fact, true.
 
Owen phil
 
Reply Fri 23 Apr, 2010 05:38 pm
@cws910,
Extrain:
""1+1=2" cannot be proven--Godel's incompleteness theorem tells you this. Nor can the law of non-contradiction ~(P and ~P) be proven. Axioms and first-principle cannot be proven."

Not so. '1+1=2' is proven within predicate Logic. See: Russell and Whitehead, Principia mathematica, *110. Volume II.
~(p & ~p) is also proven in PM Vol I, as is (p -> p), and (~p v p).
These theorems are not axiom in PM, nor are they axioms of Quine's Mathematical Logic, nor of Carnap's Introduction to Symbolic Logic and Its Appliations, etc. etc..

Godel's theorems do not affect these theorems. 1+1=2 is not a true but undecidable proposition in PM, and neither ~(p & ~p) nor (~p v q) are axioms of PM.
 
Extrain
 
Reply Fri 23 Apr, 2010 05:53 pm
@Owen phil,
Owen;155845 wrote:
Extrain:
""1+1=2" cannot be proven--Godel's incompleteness theorem tells you this. Nor can the law of non-contradiction ~(P and ~P) be proven. Axioms and first-principle cannot be proven."

Not so. '1+1=2' is proven within predicate Logic. See: Russell and Whitehead, Principia mathematica, *110. Volume II.
~(p & ~p) is also proven in PM Vol I, as is (p -> p), and (~p v p).
These theorems are not axiom in PM, nor are they axioms of Quine's Mathematical Logic, nor of Carnap's Introduction to Symbolic Logic and Its Appliations, etc. etc..

Godel's theorems do not affect these theorems. 1+1=2 is not a true but undecidable proposition in PM, and neither ~(p & ~p) nor (~p v q) are axioms of PM.


That's fine with me if it is proven by Russell's PM logical system. I wouldn't be opposed to that. I'm not the one who finds this a contentious issue anyway. But I'm curious, do you study any philosophy other than those formal systems found in the works of people like Russell, Carnap, Tarski, etc.? Formal systems don't always succeed in addressing the issues at stake, such as the various linguistic problems found in the topic of the rigid designation of singular terms.
 
Ahab
 
Reply Fri 23 Apr, 2010 06:39 pm
@ughaibu,
ughaibu;155790 wrote:
If Clark Kent was a concrete object, then he wouldn't be fictional, would he? Therefore, Clark Kent is not a concrete object.


Fast and the others don't seem to understand what it is to name an imaginary person.
The names we use to refer to imaginary persons can't correctly be used to refer to real persons (unless, of course, we name a real person after an imaginary person).
It is absurd to seriously think that Clark Kent might be a concrete object.
 
 

 
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