There is only boundless light: the infinite supreme, the all, the one, the everything including nothing. Boundless light is the infinite supreme and the infinite supreme is good.
It should be understood that the boundless light is not that which we can recognize from our senses, for the boundless light has no limitations like sensations. It is neither a thing to touch, nor taste, nor smell, nor see, nor that which can be heard. Of the boundless light there is no i, no me, no you, no we, no us, no them, no him, no her. There is only the infinite good, supreme, boundless light: the perfection of everything including nothing.
The infinite supreme requires nothing, wants nothing, needs nothing, lacks nothing, and is everything. Thus, as the infinite supreme is wholly good, singular, and perfect, so too is the will of the infinite supreme perfect, singular, and good.. The infinite supreme is indeed everything including nothing.
It is by the will of the infinitie supreme that nothing shall ever be separated from everything: the birth of love.
For everything is everywhere, nothing shall have its own place, so it is by the will of the infinite supreme that there be nothing in addition to the light.

The birth of darkness

From the infinite supreme, the darkness descends. The darkness differs from the light in that it is only and merely nothing. Nothing changes and change is nothing, merely an absence of good, for good is everything including nothing. The darkness requires only good to exist and its only aspect is change. So it is that everything that changes is within the darkness.
As boundless light is constant and yet cannot be defined, the bounds of darkness are well defined and constantly changing. As the only aspect and therefore also the nature of darkness is change, so it is that, the light which fills the darkness is changed. The first change of the light within darkness is love.
It is only for the sake of love, the first and immediate aspect of the infinite supreme, that change occurs.
Following love is the aspect of mind. It is the mind of the infinite supreme that recognizes love and in turn loves its own goodness. The next aspect of the light is the spirit of the infinte supreme. It is through the spirit that the mind is swayed by love to create.
The fourth aspect of the light within darkness is matter. The movement of matter by spirit allows mind to create from love.
It is by the will of the infinite supreme alone that of the light within the darkness, it is mind that ponders the darkness, matter, which gives it substance; love holds it together, and through spirit the will is carried out. As one, this light of the infinite supreme within the darkness is god: the first breath.

Being of mind, matter, love and spirit, god, the light within, is of the will of the infinite supreme alone. Formed first from love, god is the first breath of the infinite supreme and the cause and creator of every subsequent thing.
Every 'thing' should be distinguished from 'everything'. Everything is good and only the infinite supreme is good. Every thing is all that is created from the good but are not in themselves good, as every thing requires creation from something else.
Creation is the work of god within darkness. By the changes of mind through the pondering of darkenss and the substances of matter, god fills creation with ideas and objects from which the universe is fashioned.

The universe is the manifestation of the ideas and objects of god's creation cast by the light of man within the darkness of creation.

On eternity

Eternity is an aspect of the boundless light, the good, and infinite supreme. God, the light within, the ideas and objects of creation, and man are all eternal aspects of the boundless light of the good and infinite supreme.
Time begins in darkness with the manifestation of the universe and exists wholly within the darkness of the universe and yet the light that penetrates is eternal. The light alone eternally enters the darkness. The eternal light, the microcosmic good, is god, the creator.
By the will of the infinite supreme man was brought forth to witness creation from within and through mans love of the eternal harmony of god's creation and the of all the ideas and objects within, brought forth the universe in celebration.