@Aedes,
Aedes;69520 wrote:But "in the real world", we have functional truths and functional causation. As Satan said in his reply to me, "negligible" means that something can be ignored, but that does not make it disproved. That is correct. But if all our decisions and assertions were beset by negligible (but not disproved) doubts, we couldn't function. In other words, there needs to be a functional, "useful" concept of causation whether or not it measures up in the most abstract, exacting terms.
The usefulness of the concept of causation suggests to me that there is something 'real' about it. Otherwise, we could get by with the concept of correlation alone. Admittedly, causation cannot be conclusively proved, but it is a non sequitur to claim that it therefore does not exist. In fact, there is overwhelming statistical evidence that it does. We constantly find that, out of a range of theoretical outcomes of an event, the statistics are strongly skewed towards one particular outcome: heated metal almost always expands, water usually flows downhill, and so on. These 'strong' correlations are, as pointed out earlier, different in kind from 'weak' correlations such as one clock striking just after another.
Then there is the question of prediction. We all act (even after philosophical reflection) as if we believe that strong correlations will continue to apply in the future, i.e. that there is causation. Sometimes this involves taking inconvenient or arduous precautions against some expected danger. If it is said that we could not function without assuming causation, the obvious question is: why not? The functionality of causation has to be taken seriously. We should think not only about absolute
proof but also about
evidence, which is just as valid a philosophical concept.
Satan - In your view, what would count as an 'explanation' of an event? Are you saying that there is no such thing as an explanation, or merely that you have never found one (yet)? My view is that we have partial explanations of things, but that a total explanation of everything (though it exists) may be beyond our capacity to grasp.
It is a tautology to say that the water froze because it was cooled to its freezing point; but it is not a tautology to say that it froze because it was cooled to 0?C. The latter is a partial (though of course incomplete) explanation.