Is The Big Bang A Cosmic Blunder?

  1. Philosophy Forum
  2. » Metaphysics
  3. » Is The Big Bang A Cosmic Blunder?

Get Email Updates Email this Topic Print this Page

Reply Tue 22 Aug, 2006 09:08 am
By Josh Greenberger

For years scientists have been telling us how the universe began. Do we really know? Or do we need another six billions years to figure it out?

To date, our space explorations, manned and unmanned, have uncovered a world of intriguing, perplexing, puzzling, fascinating, and even awe-inspiring phenomena. Whether we understand it or not, the universe we live in seems to be a highly organized system or set of smaller systems functioning in harmony. All of its components work within a framework of very structured, precise, and clearly defined laws of nature. If this were not so, the universe could not possibly have survived in its present state of complexity for any long period of time, certainly not for thousands of years. If the laws of gravity were to cease functioning for only one moment, all orbiting bodies throughout the universe would move into different orbits. For life on earth, this would be catastrophic. If the "strong force" which holds together sub-atomic particles were to cease functioning, all matter in the universe would disintegrate. Obviously, the laws of nature function every moment of every day, with utmost precision.

Our universe contains atomic and sub-atomic particles not visible to the naked eye and sometimes not even visible with sophisticated instruments. It also contains planets, stars, huge galaxies spanning hundreds of thousands of lightyears across space -- some of which are so far from earth that they appear as mere specks in the sky -- and galaxies billions of lightyears apart. The laws of nature are so complex that they support millions of forms of life on our planet while maintaining the integrity of the cosmos as a whole. It would be difficult, if not impossible, for the most intelligent human being to even imagine a more complex system, let alone come up with a functioning design of anything nearly as complex.

And as much as modern man has already learned, we're just beginning to see the tip of the iceberg concerning the complexities of the laws of nature. There have been people who have devoted virtually their entire lives to discovering and studying the laws of nature. Doctors have studied medicine. Astronomers have studied the skies. Biologists have studied vast numbers of life forms. Physicists have studied the laws of nature governing the cosmos right down to those governing events on the quantum level. And the list goes on. Yet, not one of these endeavors has thus far resulted in the complete knowledge of even one subject. I'm not talking about knowing everything about every subject. I'm talking about knowing everything about only one subject. It hasn't happened yet. And you'd think that after all the scientific discoveries, achievements, and sophistication of the twenty-first century, such knowledge might at least lie in the foreseeable future. But that doesn't seem to be the case either. In many instances, it's quite the contrary. Some branches of science seem to become increasingly elusive in direct proportion to our sophistication. For the "cut and dried" physical world this is supposed to be, this kind of complexity almost rivals spiritualism itself.

Now, an intelligent person would ask himself, "Where did all this complex ingenuity come from?"

A 'BIG BANG?'

There is a theory generally referred to by scientists as the "big bang." No, it has nothing to do with the fourth of July. When the fourth of July ends, we're usually left with a lot of exploded shreds of garbage. When this purported "big bang" ended, it allegedly left us with debris which somehow evolved into a highly complex and organized universe. How? Beats the heck out me. Let's see if it beats the heck out of you.

Big-bang theorists hold that the universe roughly fifteen or twenty billion years ago. There was this "something or other" which exploded. Since then the universe has been expanding. Everything in it evolved from the stuff of that explosion.

Let's see if we understand this. In spite of the fact that just about any kind of an explosion we could cause would result in nothing but chaos and destruction, we're being told, against all logic, that an explosion is what began the process of building the inconceivably complex system we now call our universe. Isn't that a bit like saying that if you blew up a Rubik's cube the little pieces could conceivably become more complex than the original cube? It is common sense that an explosion will create a general state of fragmentation and disarray. After ripping a system apart, isn't it rather absurd to expect the resulting chaos to become more intricate and organized than the original system? When you think about it, after an explosion, it is unrealistic to expect a system to even maintain its previous level of complexity, let alone evolve into something more complex.

An example: If you took every nut, bolt, and part necessary for the construction of a car, piled them up on top of a bomb, and blew them up, would you ever expect the parts to fall down into a functioning car by mere chance? How many times would you say you'd have to blow the pieces up to get a functioning car? Fifteen million? Seventeen billion? Or do you think it could never happen? Sure the pieces would fall into different configurations and shapes after each explosion -- configurations which may be pleasant to look at with an abstract, artistic eye. Configurations which may even inspire you with thoughts like, "Where's the broom?" But to think that you could eventually get into a car and drive off is confusing the laws of probability with intelligent design. If you blow up the pieces of a car, all you will ever get is a pile of junk. And maybe a few lumps on your head from falling debris. But that's about it.

The scientifically accepted theory of the origin and evolution of our universe says, in effect, that if you blew up the parts of a car you could get a lot more than just a car -- you could accidentally get a supersonic jet or a space shuttle! This is a better story than what used car dealers give you.

UNSUPPORTED BY SCIENCE ITSELF

If the idea that chaos cannot accidentally turn into design and organization makes sense to you, congratulations! You have something of a knack for thermodynamics. The second law of thermodynamics states that energy decreases in utility, moving from a state of order to disorder and finally to a stage of randomness and decay.

The notion that a "big bang" can be the seed for a universe such as ours is in direct violation of this law. In a big bang scenario, rather than order turning into disorder, the precise opposite happens -- chaos not only turns into organization, but into an ingenious system of mind boggling complexity. This doesn't coincide with scientific principles, and it certainly doesn't hold up logically.

When confronted with the second law of thermodynamics as it relates to the evolution of life, many scientists respond that this law does not apply to an "open system." Earth, they say, is an open system since it is influenced by extraterrestrial systems. So, let's say you cannot use this argument against life on earth. But, how do you do away with the second law of thermodynamics when it comes to the entire universe? The entire universe cannot possibly be an open system -- there are no outside systems to influence it. Even if we were to discover "other universes" (of anti-matter, for example), it would still not make our universe an open system. Anything we discover becomes part of the "big picture" of our entire universe or part of one big super universe. Thus, after all is included, we inevitably wind up with one huge closed system. How did this entire system turn into a workable machine of inconceivable sophistication by accident?

Answer: It didn't, because it couldn't.

There is no logical or scientific basis whatsoever for an entire universe to develop out of chaos. Such an occurrence would need an "outside" force. And since we've already included literally "everything" in our definition of "our universe," there are no outside forces left. Consequently, since our universe is in existence and is in a complex state, its only possible origin would have to be a force not within the confines of our physical world. In short, we'd be talking about a force unlike anything we are acquainted with on a physical or scientific level -- quite conceivably something of a spiritual nature. Perhaps it is this spiritual aspect, the only true logical option, which scientists are trying to avoid.

Without getting involved in the spiritual implications of our physical universe for the moment, let us note what is relevant here: the structure of our universe, like genetics, shows a high degree of intelligence and sophistication in its design and implementation. Perhaps the intelligence required is so overwhelming that some individuals simply find it too mind-boggling to consider. But attributing the super-phenomenal feat of the development of our universe to an accident of chance is not the answer. Aside from it not being scientific, it falls somewhat short of sound, level-headed thinking. There's certainly no evidence supporting such an accident. The mere existence of our universe does not prove it was formed by accident. If anything, our universe does give every indication of having been designed with intelligence. Studying just about any branch of science will tell you, without any great reasoning abilities, that there is intelligence in the design and implementation of the laws of nature on every level. So, it might be more scientific to take this into account rather than adopt a fantasy which cannot be scientifically or logically substantiated.

THE DOUBLE STANDARD

There seems to be a double standard in logic by which some people accept scientific theories. When the layman accepts theories of evolution without possessing much knowledge of them, he obviously puts his trust and faith in those who perpetuate these theories. This trust is sometimes expressed as "they're the scientists, they must know what they're talking about." And it is this kind of blind allegiance which sets the layman's science-related logic on a different level than the logic he uses in daily life.

How so?

To date, virtually every planet and moon explored in our solar system has proved to be full of inexplicable puzzles, mysteries, and contradictions of theories (as pointed out in other chapters in EvolutionDead.com). Some of these discoveries are beyond present scientific understanding. Some are even beyond anything we expect to understand in years to come. In addition, some events outside our solar system are so baffling that scientists can only explain them with strange entities like black holes and quasars, which are themselves only theoretical. Some events outside our solar system cannot be explained even with theoretical science. Some events on the quantum level are so baffling that they seem to defy common sense and logic.

So, how is it that when it comes to explaining "how it all began," scientists give the impression of having a sufficient understanding of the laws of nature governing the entire universe allegedly billions of years ago? Wouldn't one first need at least an impeccable understanding of what is happening in his own backyard, our solar system, before explaining the mechanics of the entire universe? Surely the entire universe is more complex than our "puny little" solar system. And wouldn't such an "expert" have to possess an impeccable understanding of quantum mechanics as well as the mechanics of distant heavenly bodies in his own time before attempting to describe events which allegedly brought all of these entities into existence billions of years ago? Certainly events billions of years in the past cannot be easier to decipher than events in our own time. So how can anyone seriously claim to understand how our universe developed into its present state?

Perhaps it is necessary to go into the dimensions of our universe to put this question into proper perspective:

The diameter of our sun is about 865,400 miles. Our solar system is about 9 billion miles in diameter. Our nearest neighbors outside our solar system are the stars Proxima and Alpha Centtauri, each about 4 lightyears away. (One lightyear is about 6 trillion miles, the distance light travels -- at 186,000 miles per second -- in one year.) These stars are only two of the billions of stars which make up our galaxy, the Milky Way. An average galaxy is believed to have a diameter of approximately 100,000 lightyears. The Milky Way is only one galaxy in a local group of 30 galaxies spanning a total of about 3 million lightyears across space -- if you travelled at the unimaginable speed of light, it would take you about 3 million years to cross this local group of only 30 galaxies.

It is estimated that there are at least fifty billion galaxies in the universe.

When you think about these proportions for a moment, you begin to realize the awesomeness of this place we so casually refer to as our universe.

Then, after hearing the theories behind the phenomena believed to exist deep in space -- black holes, supergiants, supernovae, quasars, pulsars, neutron stars -- you begin to realize that the "other end" of the universe is not only far away but also holds wonders which only a few years ago would have been considered somewhere between science fiction and the absurd. Even today, most of these objects are speculative and far from pat concepts.

Is this the universe which came into existence through a series of accidents billions of years ago? And who are the ones perpetuating this? The same people who have given us "pat" answers about our own solar system in our own time?

We do not yet understand how phenomena deep in space work in our time. We do not yet understand how our solar system works in our time. We do not yet completely understand how our own planet, earth, works in our time. We do not yet understand how many living organisms on our planet work in our time. We do not yet understand how even some small organisms of the bacteria and virus variety work in our time. We do not yet understand how sub-atomic particles, so fundamental to our existence, work in our time. But, somehow, we do understand the process which allegedly brought all of this into being billions of years ago and caused it to evolve. Is someone pulling our leg?

How can anyone simply accept theories of how a universe of such unimaginable proportions and complexity came into being from the same scientists who seem so confused every time we send a rocket to explore an area of space only a stone's throw from earth? How can anyone accept theories of the origin of our universe, which implicitly include the origin of the basic elements of matter and life, when these same elements are not yet understood today? Isn't it obvious that our comprehension of the universe is shallow, at best?

SHORTCOMINGS OF OUR UNDERSTANDING OF THE BIG BANG

In 1998 scientists discovered something that baffled the heck out of them. Our understanding of the expanding universe was that it might eventually collapse under its own gravitational pull. Or, if its gravitational pull was not strong enough, it would just keep expanding, but at a slower rate, much like any other explosion.

What scientists discovered, however, was that the universe's rate of expansion was speeding up! This was absolutely astounding. There was, and still is, no science to explain this. Sure we have more theories (dark matter, being the major one), but at the moment it's all a big mystery.

What this boils down to is that we've had pretty much of a "pat" theory for about a half a century, based on what we thought was solid science. Then, reality threw us a curve, and our most fundamental understanding of the universe went out the window.

WHERE'S THE LOGIC

This is where the big puzzle of the double standard comes in. The greatest mystery of all is how some people put trust and faith into scientific theories when, given the same circumstances in a more practical situation, the absurdity would be conspicuously obvious to them. Suppose you had your bicycle checked out by a mechanic who gave you a three hour speech on how bicycles work. He described in depth the physics of pulleys, gears, momentum, and friction, then told you that your bike was in excellent shape. But the moment you got on your bike it fell apart. Would you go back to the same "mechanic" to have your car checked out? Would you fly a plane that had been okayed by this mechanic? Who, in his right mind, would reason, "He may be dishonest or ignorant about bicycles, but, after that speech on pulleys and gears, he must be competent when it comes to planes and other complicated mechanics." Most people would not allow this crook to adjust their kites, let alone evaluate the condition of their planes.

Why, then, does it not seem odd to these same people that scientists have little problem figuring out how a vast and complex universe with the staggering dimensions of hundreds of billions of lightyears of space allegedly worked billions of years ago, yet have difficulty understanding how our "drop in the bucket" solar system works today? How do scientists go from relative ignorance of the laws of nature of our own solar system in our own time to a well rounded understanding of the forces behind the entire universe in a time long gone?

The answer, of course, is that scientists obviously do not have a well rounded understanding of the physics and mechanics of our universe today, and certainly cannot have any kind of a decent understanding of the universe in the past. The objective here is not to malign scientists. They obviously do understand the science behind cell phones, rockets, heart surgery, etc. We have proof of that. But how the universe (or life, for that matter) began, that's a different story. Readily accepting accounts of the origin and evolution of our universe only shows a tolerance for misinformation in scientific matters which goes far beyond what one would accept in more practical circumstances. If you find these theories fun, that's great. But if truth is of concern to you, proceed with caution.

by Josh Greenberger
This has been an excerpt from his free book on evolution at EvolutionDead.com

Josh Greenberger: A computer consultant for over two decades, the author has developed software for such organizations as NASA's Goddard Institute of Space Studies, AT&T, Charles Schwab, Bell Laboratories and Chase Manhattan Bank. Since 1984, the author's literary works have appeared in such periodicals as The New York Post, The Daily News, The Village Voice, The Jewish Press, and others. His articles have ranged from humor to scientific to topical events. Visit his site: shopndrop.com

Article Source: http://EzineArticles.com/?expert=Josh_Greenberger
 
Ragnell
 
Reply Sat 23 Sep, 2006 07:48 pm
@Article bot,
Humorous post, A-bot. I entirely agree; the 'big bang' doesn't hold water at all. I shall add another note to this (the part you mentioned about 'the world being like fourty billion years old').
An amazing fact I learned is that the sun shrinks five feet in diameter every hour. Shocking, is this not? If we rewind time about... I think it was sixteen thousand years or so, the sun would have swallowed up Earth (not to mention Venus and Mercury). I picked this up from a booklet about thirty pages long; every sentance of it dedicated to disproving evolution and the big bang. I forget where this is, but I shall try to search for it should anyone request a title.
 
Baloo72
 
Reply Tue 20 Mar, 2007 03:22 pm
@Article bot,
Thank you both. I have tried to reason with people that the big bang theory wasn't worth anything, but they don't seem to listen. Another problem I have with the theory is where the dirt came from. Where did the original matter come from that was in the swirling dot no larger than a pin head? Kent Hovind says something to the effect of "In the beginning God. . . or In the beginning dirt. . . " Stephen Hawking has a quote: "So long as the universe had a beginning, we could suppose it had a creator."
 
ninja pirate
 
Reply Sat 7 Jul, 2007 01:17 pm
@Baloo72,
The big bang theory requires that an infinitely small gravitational singularity existed prior to its explosion into the cosmos. Yet, if we consider the fact that space itself is infinitely divisible, this doesn't make any sense. Since space is infinitely divisible, there can never be an infinitely small singularity (since there could always be something smaller). The two theories are incompatible. The only way a singularity could exist, whether at the beginning of time or in the center of a black hole, is if space is not infinitely divisible. If anyone can prove this is the case, please enlighten me.
 
boagie
 
Reply Sun 8 Jul, 2007 08:27 am
@ninja pirate,
Hello Everyone,Smile


"Stephen Hawking has a quote: "So long as the universe had a beginning, we could suppose it had a creator."

This could just a easily be expressed,"we could suppose a cause", but we need not suppose this at all or a steady state universe an occillatiing universe ect..,.

One reason for the persistence of the theory of the big bang is that so many scientist have built their proffessioal reputations upon it,there is a definite conflict of interest here.The question of complexity I think should be understood in this sense,the essence of all reality is that it is relational.Given this there are only two possiablities,nothingness or ever increasing complexity, given the prior choice,we would not be asking any questions.
 
kennethamy
 
Reply Sun 8 Jul, 2007 11:57 am
@Baloo72,
Baloo72 wrote:
Another problem I have with the theory is where the dirt came from. Where did the original matter come from that was in the swirling dot no larger than a pin head?


Why did it have to come from anything?
 
Aristoddler
 
Reply Mon 9 Jul, 2007 06:52 pm
@kennethamy,
kennethamy wrote:
Why did it have to come from anything?

Exactly what I was going to ask.
 
Doorsopen
 
Reply Fri 13 Jul, 2007 09:02 pm
@Aristoddler,
I congratulate Mr Greenberger on his virtuoso example of pathos. It brings to mind the old adage "they can send a man to the moon, but they can't cure the common cold." ... The expectation he places on a single generation of scientific minds to unravel, in one go, the entire history of the Universe with a unified theory is quite literally enormous.

Mr Greenberger, can you refute a single aspect of the Big Bang theory to convince me that it is a blunder? Or shall I accept your opinion on good faith? I fear that wanting more evidence on your part to discredit the theory developed by the Roman Catholic priest Father Georges Lema?tre, agreed by Albert Einstein and accepted by Pope Pius XII I shall continue to reserve my better judgement.

Far more interesting, and in the spirit of philosophical debate are the comments made by ninja pirate:

"The big bang theory requires that an infinitely small gravitational singularity existed prior to its explosion into the cosmos. Yet, if we consider the fact that space itself is infinitely divisible, this doesn't make any sense. Since space is infinitely divisible, there can never be an infinitely small singularity (since there could always be something smaller). The two theories are incompatible. The only way a singularity could exist, whether at the beginning of time or in the center of a black hole, is if space is not infinitely divisible. If anyone can prove this is the case, please enlighten me."

The Big Bang is not an explosion of matter moving outward to fill an empty universe. Instead, space itself expands with time everywhere and increases the physical distance between two comoving points. According to the theory space is still expanding at an accelerated rate. So although it may be true that space is infinitely divisible, the matter which it contains is finite and consistently scattered. One might say the Universe is saturated with light, energy and matter that is quantifyable. However, there is no current conclusive data to explain the physics at T=0, or the instant preceding the beginning of time, because, as I understand, matter did not yet exist so we have nothing that can be observed. We can only speculate as to the nature of this singularity. But to respond to your point: under the singularity principle there was no space to be divided, nor was there matter, for that matter.

The fun, and challenging part of this line of thinking is to conjecture using existing models in which energy is transformed into matter and vice versa.

An oscillation theory might also explain this singularity. I mean to say the precise instant when pure energy becomes matter and matter in turn releases its energy. With this conjecture energy is condensed to such a degree that the pressure it exerts on itself destablises and bursts forth as light and matter, and a great deal of energy.

If this could be proven, we could further conject that matter which collapses in on itself under its own gravity, like black holes, absorbing even light might create an environment where matter and light cease to exist and are return to a state of pure energy which, as I say above again destablises and burst forth again as light and matter. Bref. The universe oscillates between states of singularity and infinitely expanding space.

If we really want to go off the deep end, and try to understand this principle within the context of 'nesting universes' take the oscillation principle and shrink it so that this shift is happening within every atom that we can quantify. The crystalisation of salt in a glass of water gives us an analogous demonstration of this idea. The crystals do not rest in a static state, they are simultaneously dissolved and formed at a constant rate if the water is maintained at a constant temperature. Increase the temperature and the rate increases. Could its atomic structure be tiny universes forming and reforming, just as our perceivable universe moves from existence to potential existence?

Are matter, light and energy the basic materials of the Universe oscillating between states? As far as we can see, and as small as we can see, this seems to hold true.

And much more True then Mr Greenberger's exploding car principle makes it out to be.
 
freelight
 
Reply Thu 26 Jul, 2007 08:37 pm
@Doorsopen,
Hi all,

It seems to me the Big Bang(BB) theory is fine to use within a relative purview of Creation as we know it. Time would have begun as a definity with-in the creation of matter as it formed in space along with all the fluxual energy patterns coursing thru the process of creation. Anything before the BB is 'indefinity'.....there is no space/matter/time relations to be cognizant of....so this is a kind of pre-space/time/matter potentiality existing. So,..we could use the BB model in a relative sense without any major problems,...as we need such reference point as the definitive beginning of matter-ial existence.

I wonder what Walter Russells opinion was on the BB? anyone know?



paul
 
GridLok
 
Reply Thu 26 Jul, 2007 10:48 pm
@freelight,
Wow! And what's wrong with simply saying, "I don't know", to the question how we got to be what and where we are? From what I've read in the preceding posts, none of the authors have given a coherent statement of just what the 'Big Bang' theory states. But regardless, whether it be the BB or perpetual oscillating state (POS), or any other theory - yes, including all theistically predicated propostions, so far as I have been able to ascertain, there is no irrefutable exposition of the origin(s) of the Universe. I specifically refer to an 'origin' because a putatively 'infinite' universe - that is to say, having no beginning or end, and of immeasurable dimension, is, I suggest, conceptually beyond human mental capabilities (call them thoughts, perceptions or whatever).

Now I am not for a moment suggesting that we should not, therefore, waste our time speculating, introspecting or, most unphilosophically, seeking answers by such empirical means as are, or may become available to us. Far from it. Indeed I am not interested in 'shoulds' and 'should nots', at least not in this contexts. People will continue to speculate, will continue to attempt the resolution of what arises as a dissonance in their consciousness, since that is one of the characteristics of the human being. Some will do so hardly at all, others with such intensity that they neglect all other aspects of their existence; most will be somewhere in between.

As for the subject-matter of this post (and I guess any other), consider the following:
1. The Universe is necessarily just that, a uni-verse; there can be no 'multi-verses', or even 'parallel universes'. If in any way there is an entity (meant in the broadest possible sense) that can interact with the universe of our existence, then it is part of the entirety of possibilities that compose the totality of The Universe.
2. Given 1., it follows that there can be nothing outside of The Universe, and by this I do mean absolutely no thing! It is a non-time space, absolutely and totally inconceivable beyond its naming - whatever it is to be called.
3. Given 1. & 2., anything anyone has to suggest, is unlikely to lead, any time soon, to a coherent and comprehensive understanding of the answer to this question. Every proposition is necessarily a theory, that is to say a conjecture open to questioning. It is the process of teasing out the implications of theories, of testing their veracity/fallibility in empirical circumstances that opens up the possibilty of explanation passing in to explication, of belief passing into knowledge.

So for now I reiterate, I don't know ? whether the Big Bang is a cosmic blunder, nor do I know anyone who does. If the record of human comprehension of The Universe is anything to go by, there will be many a 'dead-end' before this particular issue is layed to rest ? if it ever is.
 
freelight
 
Reply Fri 27 Jul, 2007 10:22 am
@GridLok,
GridLok wrote:

As for the subject-matter of this post (and I guess any other), consider the following:
1. The Universe is necessarily just that, a uni-verse; there can be no 'multi-verses', or even 'parallel universes'. If in any way there is an entity (meant in the broadest possible sense) that can interact with the universe of our existence, then it is part of the entirety of possibilities that compose the totality of The Universe.
2. Given 1., it follows that there can be nothing outside of The Universe, and by this I do mean absolutely no thing! It is a non-time space, absolutely and totally inconceivable beyond its naming - whatever it is to be called.
3. Given 1. & 2., anything anyone has to suggest, is unlikely to lead, any time soon, to a coherent and comprehensive understanding of the answer to this question. Every proposition is necessarily a theory, that is to say a conjecture open to questioning. It is the process of teasing out the implications of theories, of testing their veracity/fallibility in empirical circumstances that opens up the possibilty of explanation passing in to explication, of belief passing into knowledge.




Hi Grid,

Fun to explore the outer parameters of the known while it fades off into the space of the unknown. As we contemplate the INFINTY of 'God' we can only imagine that there may be no ultimate beginning or end in the ever ocsillating Universe or MIND of the All. In reflecting on a presumed BB event,...we merely use time referential to relate in a timal sense to the wonders of conditional existence/creation relative to a state of Indefinity.

It is valuable now in time to study the phenomena of mind/spirit/energy(Self-Existence)....the laws the govern such and progress thereby. However the Universe was created it is here, and we have existence in such. So let us enjoy the sublime Mystery while moving forward in ever advancing knowledge.


space-voyager paul
 
GridLok
 
Reply Fri 27 Jul, 2007 06:31 pm
@freelight,
Hiya Freelight. Would you care to expand a little on what you meant by 'God', and "MIND of the ALL"; similarly " the phenomena of mind/spirit/energy(Self-Existence)....the laws (that) govern such and ? the sublime Mystery"?

I like the expression, "we merely use time referential to relate in a [temporal] sense to ? conditional existence/creation relative to a state of Indefinity."
 
freelight
 
Reply Sat 28 Jul, 2007 02:22 am
@GridLok,
GridLok wrote:
Hiya Freelight. Would you care to expand a little on what you meant by 'God', and "MIND of the ALL"; similarly " the phenomena of mind/spirit/energy(Self-Existence)....the laws (that) govern such and ? the sublime Mystery"?



Hi Grid,

I see God as the Mind of the All. God is the Living Infinite Mind behind all things. God is All. God is One. God IS. (Divine Being)

The phenomena of 'God' is the mind, spirit, energy of Self-Existence as the 'I AM'. Laws appear to govern the movement of energy, mind, spirit within the Universe...and BEING itSelf is a sublime Mystery is it not? We know that God/Truth exists...but we cannot always define such. I see God as the Life/Consciousness pervading All that exists.



paul
 
GridLok
 
Reply Sat 28 Jul, 2007 03:09 am
@freelight,
I see God as the Mind of the All. God is the Living Infinite Mind behind all things. God is All. God is One. God IS. (Divine Being)

The phenomena of 'God' is the mind, spirit, energy of Self-Existence as the 'I AM'. Laws appear to govern the movement of energy, mind, spirit within the Universe...and BEING itSelf is a sublime Mystery is it not? We know that God/Truth exists...but we cannot always define such. I see God as the Life/Consciousness pervading All that exists.

Hmm. You say that "We know that God/Truth exists ?"; but who are the 'we' to whom you refer? And in what sense do you use the word 'know'? Sometimes one finds it used to refer to that which is objectively or empirically demonstrable - but may even so represent a wrong, or at best, fanciful adduction of causality; then again the term is used to indicate that which is held to be so (or actual), but is not testable in any meaningful way.

As for truth ? well as one historical figure asked, "what is truth?" (from memory,Pontius Pilate, as reported in the Bible). It seems to me that there are two distinct considerations here. One pertains to that which might be called the actuality or 'is-ness' of things (in the broadest sense), the other to human perception of what is. The former may not ultimately be knowable in any absolute finite sense, and the latter is so subject to contextual influences upon the human being in which it arises, that it is all too often well nigh impossible to ascertain what if any value it has in actuality, beyond its place a statement of human perception.

Got to cut and run. The above will have to do for now.
 
Doorsopen
 
Reply Sat 28 Jul, 2007 01:23 pm
@GridLok,
Thank you freelight for your comments.

"I declare that by the natural light of reason, God can be certainly known and therefore His existence demonstrated through the things that are made, i.e., through the visible works of Creation, as the cause is known through its effects." Pope Pius X

Gridlock, I put to you the concept that metaphysics examines the nature of existence not as a proof of God, but as a means to know God. The fact that there is an existence to examine in the first place is the proof.

God does not exist if we seek to prove his existence as an entity.
If you permit me to play with a cartesian model:
"I think therefore I am"
Given that you cannot know the existence of my thoughts, I must not exist, empirically speaking ...

The Big Bang on the other hand has been demonstrated through the measurement of cosmic microwave background radiation, and suggests that the Big Bang is the most appropriate model for the formation of the perceivable Universe ( or, as space-voyager paul so brilliantly expressed it "the time referential to relate in a timal sense to the wonders of conditional existence/creation relative to a state of Indefinity.") The BB theory is not incompatible with a Creationist theory. I do wish however that the Church would allow Genesis to be re-ordered to better reflect our observations. The Earth is not the center of the Universe, nor is it flat and Light seems to have been created before all the other 'firmament' business.
 
freelight
 
Reply Sat 28 Jul, 2007 04:16 pm
@GridLok,
GridLok wrote:

Hmm. You say that "We know that God/Truth exists ?"; but who are the 'we' to whom you refer? And in what sense do you use the word 'know'? Sometimes one finds it used to refer to that which is objectively or empirically demonstrable - but may even so represent a wrong, or at best, fanciful adduction of causality; then again the term is used to indicate that which is held to be so (or actual), but is not testable in any meaningful way.



Hi Grid,

As I defined 'God' we do 'know' this reality exists - Life, Being and Consicousness exists as Self-evident. The Realty of the sense of 'I AM' is existing. I use the word 'know' as in to 're-cognize', 'be conscious of'. Being a spiritual-scientist or gnostic....'know' to me refers to the subjectively realized awareness of an 'actuality' or 'enlightenment' within. Spiritual things are spiritually discerned. To 'know' something does have a variable application of quality or extent or even verification(subjective/objective). However for the mystic or gnostic....the gnosis(knowledge/knowing) of Spirit is the seal of ones experience of God-Light or divine Presence. (the 'I AM' is forever knowing ItSelf via Self-reflection). As WR(Walter Russell) often said....'God is the Light of all knowing'. He alone being Light is the Sole, Central Source and substance of all knowledge. If we would meditate upon the maxim, "God is Light' and let an inner intuition of this Reality pervade us new dimensions of knowledge would unfold attuning the soul to its own God-Source.


Quote:
As for truth ? well as one historical figure asked, "what is truth?" (from memory,Pontius Pilate, as reported in the Bible). It seems to me that there are two distinct considerations here. One pertains to that which might be called the actuality or 'is-ness' of things (in the broadest sense), the other to human perception of what is. The former may not ultimately be knowable in any absolute finite sense, and the latter is so subject to contextual influences upon the human being in which it arises, that it is all too often well nigh impossible to ascertain what if any value it has in actuality, beyond its place a statement of human perception.



The most wonderful quest-ion of all by Pilate to Jesus....to which Jesus remained silent. (there is an apocryphal book however that has Jesus answer, 'truth is from heaven'. - this indicating a higher divine spiritual Source). In looking for 'truth', I like to begin right here in this field of Awareness that I AM. Surrending all concepts or ideas of what 'truth' might be,...I simply allow/accept what is ACTUAL, here, now BE. This is What IS.


As we consider this deep wondrous sense of Reality...we cannot help but realize that it is rooted within the very core of our essential Existence. What is always Actual/Real, eternal....is this Beingness that is Pure Awareness. Since this space of Being is the root, ground, context, source of all that comes into the field of perception, and is always Being....this must be 'God' (we may define 'God' as Light/Mind, Spirit, Infinite Intelligence, Love, Truth/Reality). This is All that IS and the substance in which and from which all existence/creation springs. - nothing can exist outside the ALL, the Infinite ONE.



paul
 
freelight
 
Reply Sat 28 Jul, 2007 04:52 pm
@Doorsopen,
Doorsopen wrote:


"I declare that by the natural light of reason, God can be certainly known and therefore His existence demonstrated through the things that are made, i.e., through the visible works of Creation, as the cause is known through its effects." Pope Pius X



Hi Doors,

Indeed,....the manifest creation points to the prior or corresponding reality of an invisible or atomic existence or Mind(cause/intelligence) undergirding the whole of manifest existence, the wonder and beauty of all creation.

Quote:

The Big Bang on the other hand has been demonstrated through the measurement of cosmic microwave background radiation, and suggests that the Big Bang is the most appropriate model for the formation of the perceivable Universe ( or, as space-voyager paul so brilliantly expressed it "the time referential to relate in a timal sense to the wonders of conditional existence/creation relative to a state of Indefinity.") The BB theory is not incompatible with a Creationist theory. I do wish however that the Church would allow Genesis to be re-ordered to better reflect our observations. The Earth is not the center of the Universe, nor is it flat and Light seems to have been created before all the other 'firmament' business.



At this point I dont have a problem with a conjectured BB...for it represents a starting point for this local universe system, so it can be used within the context of time on a universal scale perhaps. It is wonderful to speculate about Gods relationship to time relative to creation and the BB event.

We've been exploring the subject of God and Time, at Theologyonline.com. Its a great thread, I cover some concepts of different kinds and qualities of space and time. Click on the big clock under my pic on Pauls Page if interested in checking it out.

An interesting perspective following about the earth not being the center of the Universe, is the cosmology of the Eternal abode of God being the Center of the Universe with all creation expanding out from it - I've found this model explained in The Urantia Book very fascinating.



paul
 
GridLok
 
Reply Mon 30 Jul, 2007 01:43 am
@Doorsopen,
Hello Doors.

Doorsopen wrote:


"I declare that by the natural light of reason, God can be certainly known and therefore His existence demonstrated through the things that are made, i.e., through the visible works of Creation, as the cause is known through its effects." Pope Pius X



For me, appeal to authority (in this instance, Pope Pius X) is a course of last resort. It is not a course I steer in this context because there are, I think, unresolved options which must at the very least leave the substantive issues open to question:

1. What exactly is "the natural light of reason"? In this context it would seem to form part of an overarching stipulative definition, namely the existence of that which in this (specifically Christian association), is called God.

2. The existence of God seems ultimately to be problematic, indeed so much so that the argument for (or against) divine existence collapses into a simple assertion of belief - the so-called "leap of faith".

3. That the veracity of existential claims may be asserted on the basis that the "the cause is known through its effects", is surely not to be taken seriously. It is just such a form of reasoning that underpins any number of explanations/narratives/stories that, while they may relate a correlational relationship can hardly be demonstrated to make testable causal claims. Indeed, insofar as the Roman Catholic church is concerned, it has a historical record of 'backing the wrong horse' as it were, especially in relation to statements regarding physical phenomena - for instance being so convinced of the rectitude of an earth centred astronomy, that it made dire threats against those who dare say otherwise (to cite but one example).


"Gridlock, I put to you the concept that metaphysics examines the nature of existence not as a proof of God, but as a means to know God. The fact that there is an existence to examine in the first place is the proof."

Yes, there may well be a usage of the term 'metaphysics' that refers to an examination of "the nature of existence". But, can such a definition, again a stipulative definition, have any meaning if it in no way refers to some human experience? So what then is the human experience that directs the human consciousness to posit the 'nature' of existence ? as if, in some way this alludes to an exercise that is different to examination of 'existence' in and of itself? Two possibilities immediately arise to my mind: i) Human beings have long had experience with a physical world in which things are not what they seem at first glance e.g., a fire built on certain stones, under particular conditions, left in its ashes a substance of very different qualities to the rocks from which it apparently came ? and I'm sure you can think of many other examples; ii) In a social context, humans constantly experience the vagaries and deception of behaviour on the part of other humans - behaviour that subsequently is perceived to have 'meaning' or implications quite different from that which was first apprehended. Things are very often not what they appear and, there very often is a 'hidden' structure to that which is first apparent; in short there is a 'nature' or 'essence' to existence that may only be discovered by diligent and rigorously critical review of the existent. But that does not mean that there is a God, or that God represents the only hypothesis. Indeed to be able to 'know' anything one has first to establish its existence.


"God does not exist if we seek to prove his existence as an entity."

QED! But what then is God if not an entity? Of what does God comprise? How may God's existence be demonstrated?


"If you permit me to play with a cartesian model:
"I think therefore I am"
Given that you cannot know the existence of my thoughts, I must not exist, empirically speaking ..."

If I understand Descartes statement correctly, he goes on to ask "but what sort of thinking thing (creature?) am I? Certainly it is very difficult to "know the existence of (your) thoughts" ? if one is to demand any absolute 'proof'. However I would suggest it is reasonable to assert that, in common language - being that form of behaviour in individual human beings that elicits similar behaviour in others and is generally associated with auditory or physical activity (commonly called writing), there is implied some other internalised activity known as 'thinking'. Further, experience of communications over time, with one or many other human beings, has been reliably associated with various behavioural outcomes such that I have acquired a better than even probability of obtaining predictable outcomes. These outcomes so closely approximate the conscious awareness I have of my self as 'other', that which (for whatever reason) I call my thoughts, that I am prepared to act on the assumption that something very similar is being experienced by other 'selves' ? you for instance, and any one else who may read this. So, while I may not be able to 'know' your thoughts, in either their existence or content, I can and do act on the afore-mentioned assumption. When it is insisted that it is absolutely impossible for any one being (human or otherwise) to 'know' the thoughts or experiences of another, then one enters into a solipsistic state from which it would seem difficult, by thought alone, to escape.


"The Big Bang on the other hand has been demonstrated through the measurement of cosmic microwave background radiation, and suggests that the Big Bang is the most appropriate model for the formation of the perceivable Universe ( or, as space-voyager paul so brilliantly expressed it "the time referential to relate in a timal sense to the wonders of conditional existence/creation relative to a state of Indefinity.") The BB theory is not incompatible with a Creationist theory. I do wish however that the Church would allow Genesis to be re-ordered to better reflect our observations. The Earth is not the center of the Universe, nor is it flat and Light seems to have been created before all the other 'firmament' business."

Gee whiz Doors, I would like to share your conviction. For now I'll have to settle for what appears to be a reasonable probability that there was a BB event and that such empirical observations as have been made seem to support the hypothesis - in whole or in part. But, as I am no physicist, nor even particularly wide read as a lay observer, I must add the rider that I reserve the right to expect human understanding of these matters may very well yet be in for a shake-up or two (or more!). By the way, I observe that there have been various 'creationist' stories (for such are all theories) over the few millenia of recorded human history, and the main thing that distinguishes them from the only other gnostic pronouncements about the origins of The Universe, is the claim that The Universe had a beginning - as opposed to the view that it is without beginning (whether it be linearly or cyclically so).

You know, perhaps I'm a bit thick, or slower on the uptake than most, but I cannot for the life of me comprehend how simply asserting something must be so, makes it so. I kinda like to work out how a claim was derived, to examine the premises and the form of reason that led to the conclusion. To me it's better to acknowledge I don't know, than to load my faculties with layers of obscuring assertions about matters I cannot demonstrate, and thereby run the very real risk that I will be unable to see that which may later be demonstrated.
 
GridLok
 
Reply Mon 30 Jul, 2007 02:41 am
@freelight,
The phenomena of 'God' is the mind, spirit, energy of Self-Existence as the 'I AM'. Laws appear to govern the movement of energy, mind, spirit within the Universe...and BEING itSelf is a sublime Mystery is it not? We know that God/Truth exists...but we cannot always define such. I see God as the Life/Consciousness pervading All that exists.

Hello Freelight.

"As I defined 'God' we do 'know' this reality exists - Life, Being and Consicousness exists as Self-evident."

Why yes, of course, if the criteria for asserting the existence of God is, the reality of life, being and consciousness, then I would most certainly agree that God exists. But I would, it seems to me only be agreeing to use the term 'God' in place of the other three terms ? a sort of convenient short-hand or jargon that, no matter how useful for you and I, and Doors, or others in-the-know, does not convey anything substantive about the relationship between the three concepts. But might not this be an unsatisfactory usage of the word God. It certainly does not inform us about the 'nature' of God and whatever relationships may exist between God and life, being and consciousness. By the way, I'm curious, what causes you to capitalise those three words, "life, being and consciousness"? In the literary tradition with which I am familiar, such a practice denotes proper names, such as relate to distinct entities - yet I do not think they can properly be so called. They are not, I suggest, in and of themselves self-evident. What is self-evident is that human beings are largely agreed as to what is meant by the terms, and on exemplars or prototypes that adequately or even best demonstrate the associated concepts.

As for "The phenomena of 'God'": what does the statement, "the mind, spirit, energy of Self-Existence as the 'I AM'", mean? And, what are the implications for actual existence in this universe? If God is stated to be, "the Mind of the All. God is the Living Infinite Mind behind all things. God is All. God is One. God IS. (Divine Being)", what does this mean? If God can be mapped as identical with The Universe, all that is - and I am happy to advance an argument as to how it is not possible for human beings to meaningfully talk of other than a single uni-verse, or "super-set" of all the possibilities that pertain to our existence; if God can be so described, then God is The Universe, and one of those two terms becomes redundant. But of course, in common language, the word "God" refers to something which exists additionally to, and beyond any notion of a physical universe.

I have a specific query: "what do you mean by 'spirit'" - within the context of this discussion?

I agree, absolutely, there are laws that govern every aspect of The Universe. Why, I'd even go so far as to say things could not be other than they have been, are or will ever be - even including uncertainty and incompleteness. However, I cannot see that you have demonstrated how this translates into an assertion that this equates to a Life/Consciousness, God/Truth, sublime Mystery, Divine Being or I AM ? least ways not in words used in their common sense where I live.

As for 'gnosis' - there have been many a claim to special or privileged knowledge or understanding that is said to confer some special benefit upon the holders, but none that has been demonstrated to do so to an extent and consistency that exceeds that of simply having something in which to believe and a close network of intimate and committed friends.
 
GridLok
 
Reply Mon 30 Jul, 2007 03:23 am
@freelight,
Hello Freelight.

"As I defined 'God' we do 'know' this reality exists - Life, Being and Consicousness exists as Self-evident."

Why yes, of course, if the criteria for asserting the existence of God is, the reality of life, being and consciousness, then I would most certainly agree that God exists. But I would, it seems to me only be agreeing to use the term 'God' in place of the other three terms ? a sort of convenient short-hand or jargon that, no matter how useful for you and I, and Doors, or others in-the-know, does not convey anything substantive about the relationship between the three concepts. But might not this be an unsatisfactory usage of the word God. It certainly does not inform us about the 'nature' of God and whatever relationships may exist between God and life, being and consciousness. By the way, I'm curious, what causes you to capitalise those three words, "life, being and consciousness"? In the literary tradition with which I am familiar, such a practice denotes proper names, such as relate to distinct entities - yet I do not think they can properly be so called. They are not, I suggest, in and of themselves self-evident. What is self-evident is that human beings are largely agreed as to what is meant by the terms, and on exemplars or prototypes that adequately or even best demonstrate the associated concepts.

As for "The phenomena of 'God'": what does the statement, "the mind, spirit, energy of Self-Existence as the 'I AM'", mean? And, what are the implications for actual existence in this universe? If God is stated to be, "the Mind of the All. God is the Living Infinite Mind behind all things. God is All. God is One. God IS. (Divine Being)", what does this mean? If God can be mapped as identical with The Universe, all that is - and I am happy to advance an argument as to how it is not possible for human beings to meaningfully talk of other than a single uni-verse, or "super-set" of all the possibilities that pertain to our existence; if God can be so described, then God is The Universe, and one of those two terms becomes redundant. But of course, in common language, the word "God" refers to something which exists additionally to, and beyond any notion of a physical universe.

I have a specific query: "what do you mean by 'spirit'" - within the context of this discussion?

I agree, absolutely, there are laws that govern every aspect of The Universe. Why, I'd even go so far as to say things could not be other than they have been, are or will ever be - even including uncertainty and incompleteness. However, I cannot see that you have demonstrated how this translates into an assertion that this equates to a Life/Consciousness, God/Truth, sublime Mystery, Divine Being or I AM ? least ways not in words used in their common sense where I live.

As for 'gnosis' - there have been many a claim to special or privileged knowledge or understanding that is said to confer some special benefit upon the holders, but none that has been demonstrated to do so to an extent and consistency that exceeds that of simply having something in which to believe and a close network of intimate and committed friends.

Hey guys and gal(s?), I'm going to have to drop-out for the next few months - I really have to get better grades if I'm to pursue my goals. Many thanks for having me; hope to catch up with you all before too long.
 
 

 
  1. Philosophy Forum
  2. » Metaphysics
  3. » Is The Big Bang A Cosmic Blunder?
Copyright © 2026 MadLab, LLC :: Terms of Service :: Privacy Policy :: Page generated in 0.03 seconds on 03/12/2026 at 11:39:53