@TuringEquivalent,
TuringEquivalent;158247 wrote:Story:
You are a doctor, and you see a person X that is about to die from a disease that can be prevented given sufficient care. The problem is that the treatment itself is too expensive, and regular insurance does not cover the patient ` s treatment.
As a society, if we were to deny patient X treatment, then it follows that:
1. An agent( by analogy: government) knowing person X can be saved from disease, and not doing anything about it.
If 1 is true, then it follows that:
2. It is acceptable to denying patient X the right to live.( ie: there is no right to life).
If we accept 2 as true, then it follows logically that:
3. You do not have the right to life.
If 3 is true, then it follows that:
4. The government do not have any authority to protect you from violent acts against you, and your family.
Since 4 is unacceptable, then we reject 4, thus implies, we reject, 3, and 2.
added:
Here is a more illustrative example. If i am a layman( by analogy: government), and i see you, and your family being slaughtered by a madman. Do i interfere? I think it is right to interfere. If this example succeed, there there is a good reason for us to help others, and others to us.
Right to life just means that no one can take our lives from us. In the case of the death penalty, it would be the criminal who already forfeited his right to life by take the life of someone else that justifies the situation.
Right to life, however, does not imply that all life requires saving from all potentially lethal threats.
There is a difference between murder and death by natural causes. Right to life would condemn your theoretical madman for slaughtering that family.
Right to life does not mean, however, that the family should be rescued if they jumped into quicksand or that they should be given free treatment for natural diseases.
If the disease was the result of living next to a federal nuclear power plant, then the case would be different.
In your #4, you say the gov. does not need to protect you from violent acts.
You reached this conclusion with evidence being that the gov. does not cure all diseases for every person for free, in #1.
But disease is not a violent act. These are two vastly different concepts which really have nothing to do with each other.
Here's something to think about:
We have seen cases of a person dying, being proclaimed by a doctor to be clinically dead, and then being resuscitated and brought 'back to life'.
If your argument is correct, then it would be the government's responsibility, with my additional information in mind, to indefinitely attempt to resuscitate all dead people at all times. If the government refused to do so, you could claim that they are disrespecting those person's right to life.
This is absolutely absurd. Your reasoning is flawed.