@kennethamy,
Arjuna,
It's important to note that Fotion (the guy whose interpretation I am using) states that just war theory sits squarely between two diverging positions on war. Fotion makes a distinction between pacifism on the one hand, which implies that war in general is immoral and realism which implies that war itself is
nonmoral. So basically, war is either devoid of moral or there is no room for morality to begin with. Is there any room for morality within that particular framework? Not really. This is an issue that was pained over by St. Augustine during the 4th-5th centuries C.E. Augustine himself had to come to terms with war (turbulence in the Christianized Roman Empire). Interestingly enough, he came to the same conclusion, that placing morality in the context of war is not possible for all intents and purposes. Not to say that morality hasn't been examined by past scholars as far as war is concerned, like Cicero, Aristotle, Plato, Mo Tzu, and Mencius. Heck, even the laws of Manu and the Bhadavad Gita have morality infused to principles of war. But logically? its not really a practical application to put morality and war together.
As far as war being basically the same as "gorillas determining dominance," war is not nearly so simple. There are ontological complexities in war that transcend morality and most every aspect of philosophy we can think of. That being said, morality deserves a three sided consideration? my side, their side, and the truth.
Richrf,
@post20 - Interestingly enough, I agree. War is not only a means of aggression but also a means of survival. One can think of the Doric invasion of Southern Greece as an example, where climate change forced thousands of northerners to flee to better climate, and in a sense fight for control in one way or another. Survival is the means of justification there I would suppose, and in the case of the Dorians, most of the point Fotion underlines justify their movement (or invasion). Is it "noble" to preserve ones civilization? Probably. Should we treat that motivation with contempt and mockery? Maybe. Humans need to survive, and war is an instrument to the end. I do not agree that your version is a simpler version of the academic version, but a tenth of a half of the whole puzzle. What you say is certainly not wrong, but more can be said.