Would you convict this man?

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Caroline
 
Reply Sat 6 Jun, 2009 06:00 am
@Bonaventurian,
RE: Salima, I did say everyones rights should be included,ie,mother father and fetus.
 
xris
 
Reply Sat 6 Jun, 2009 06:08 am
@Caroline,
Faith driven ethics carry no logic just prejudice to hide the bigotry they portray as reason.Its the same logic that would never consider assisted suicide but would condone starving a patient to death.
I have asked many with these opinions to explain their views on many subjects and religious rhetoric is their only ever reply.Is abortion always right or always wrong?its never that simple for most of us, but it is never about god or his proposed teachings.

---------- Post added at 07:19 AM ---------- Previous post was at 07:08 AM ----------

salima;66802 wrote:
hi caroline-
i know your post was directed to william, but i would like to step in here. i agree that prevention is the key-if it worked there would be far less reasons for anyone to seek abortions. that is why i consider it to be solely MY responsibility whether or not i get pregnant. (lol, not now, before when i was young i mean). but i do not tell all women that it is their responsibility. i reason it out this way-there are better temporary guaranteed ways of not getting pregnant for a woman than there are for a man-at least last i had any reason to investigate it. a condom is not a very good way not to get pregnant. what i am saying is i chose to be responsible for whether or not i got pregnant when that was a possibility.

a man wanting to abort and the mother doesnt isnt the same issue. it goes back to whether or not abortion is murder. either it is or it isnt, it doesnt matter whether it is the man or the woman who wants to do it. if i had taken responsibility for conceiving a child, i would also have to choose a partner to raise that child. suppose my husband decided he wanted me to have an abortion. should he be able to force me to have one? if the basis is that abortion is murder, then no, he should not be able to force me to have an abortion. furthermore since he took part in the act of conception he should be financially responsible for the child as well as me. but he should not be forced to keep the child in his home and behave as a father to him-he would make a rotten father anyway.

so how is it that a couple becomes pregnant and the man wants the child and the woman doesnt? it happens. i do believe that the man's wish to have his child should be considered. there are a number of ways that could be done. his motives would have to be verified, and his ability to care for the child. but here the woman has agreed to conceive, now she may have to agree to bear the child. she should certainly not be forced to rear it-remove it from her at birth by all means. and she too should be held financially responsible in part for its upbringing.

i am not in favor of stopping abortion for the reason that anyone who wants to have one would not make a good mother to that child. we do not need any more lousy parenting in this world. i am not making any judgment whether or not it is moral or immoral, because i only do that for myself, not others.

there have to be laws in society to protect people from being hurt but we can carry that too far. where do we draw the line? protecting the helpless is a good start. i resented being told i had to wear a helmet riding a motorcycle-MY BODY MY CHOICE. i am not helpless. the unborn child is helpless. the argument then becomes: if it is not a child, not a human being, when does it become one and how? do you know the answer to that? if there is a law that abortion is illegal, i will not do it. if society decides abortion should be legal, i am not going to go out and kill all the doctors who do it and the people who want it done even if i think abortion is murder. there are other more appropriate ways of communicating.

does that answer your question?
When do you consider this foetus as an unborn child? two hours two days two weeks two months...You have made a judgement on abortion because you called it murder.I dont agree with abortion under every circumstance or after a certain term but we must agree at what stage and for what reasons without this emotive term murder being used.
 
salima
 
Reply Sat 6 Jun, 2009 09:23 am
@Caroline,
Caroline;66803 wrote:
RE: Salima, I did say everyones rights should be included,ie,mother father and fetus.


going back and re-reading, you are quite right-my misunderstanding.

---------- Post added at 09:09 PM ---------- Previous post was at 08:53 PM ----------

xris;66804 wrote:
Faith driven ethics carry no logic just prejudice to hide the bigotry they portray as reason.Its the same logic that would never consider assisted suicide but would condone starving a patient to death.
I have asked many with these opinions to explain their views on many subjects and religious rhetoric is their only ever reply.Is abortion always right or always wrong?its never that simple for most of us, but it is never about god or his proposed teachings.

---------- Post added at 07:19 AM ---------- Previous post was at 07:08 AM ----------

When do you consider this foetus as an unborn child? two hours two days two weeks two months...You have made a judgement on abortion because you called it murder.I dont agree with abortion under every circumstance or after a certain term but we must agree at what stage and for what reasons without this emotive term murder being used.



my ethics are not faith driven. i have not made a judgment on abortion except for myself. are you referring to this sentence?
if society decides abortion should be legal, i am not going to go out and kill all the doctors who do it and the people who want it done even if i think abortion is murder.
perhaps i should reword it another way. "if i live in a society where abortion is not considered to be murder, i am not going to go out and take the law into my own hands by committing murders of abortion doctors and patients even if i happen to disagree with the law. a part of my ethics is that i also have chosen to abide by the laws of the society in which i live."

i really couldnt find anywhere in my quote that depends on faith-am i missing something?

and the question when do i consider the foetus an unborn child....i consider it to be an unborn child at the time the egg and sperm unite to form one organism. i realize some other people do not, and i was curious as to what their idea is. i mean what is the logic behind choosing any other period in time? this is one of the things that the decision is based on to support abortion as an ethical and moral act at a certain stage of pregnancy.

i think we can discuss this without using the term murder. i see it only as a legal term anyway-murder is against the law. is murder unethical? sometimes yes and sometimes no. see what i mean? no emoting intended.

if you want to discuss assisted suicide or any other issue, start another thread and i will see you there. happy to explain my views on any subject that troubles you without ever quoting any scriptures or referring to any deity.
 
William
 
Reply Sat 6 Jun, 2009 11:00 am
@Bonaventurian,
Caroline, in all due respect, I most assuredly hear all you are saying, furthermore I understand why you are saying it and it's intensity derived by the tone indicated by the words you are using.

"The key is prevention-not to get pregnant in the first place but accidents happen....."

The answer to that is to make sure the foundation is set, if and when the women does become pregnant, accident or otherwise the child will have a stable environment that is so necessary to enter this world. That's what the marriage is all about that establishes that covenant that establishes that foundation. In it's simplest terms, if that foundation is not set, DON'T participate in sexual intercourse.

"no one....."

Let's clarify, no woman.....

"....wants to go through an abortion it is often the last resort......."

In my opinion giving the child up for adoption to a stable husband/wife home environment is the last resort. Abortion, IMO is the easy way out. Abortion and the terminology that justifies it has render the unborn child as a piece of meat, or fetus that allows one to rationalize what is actually taking place. Life is life and it starts with the collision of man's sperm with that of woman's egg. That is when life begins, I don't care how you try to redefine that. It is a universal truth. If you do not want a child, do not participate in that activity in which that collision could accidentally take place. There are alternatives measures if one finds themselves in the heat of passion. That's precisely what they are there for.

"The hardest decision and pain for the rest of ones life and people dont need others shoving their beliefs down your throat when your going through such a traumatic experience. Prevention".

I absolutely agree. The truth hurts like a *****. That's why we have created a reality that, through rationalization, avoids it. You are right prevention is the key. Bringing a child into the world is an awesome responsibility. We will never be able to "swallow" the truth that is shoved down our throat if we keep rationalizing our wrongs to make them seem right. The only truly preventive measure that is full proof is DON'T ENGAGE IN THE ACT, IF YOU ARE NOT TOTALLY PREPARED TO HAVE A CHILD. It's that damn simple.

"William, birth control is both peoples responsibility. If I were a man i'd be wearing a condom, I wouldn't be taking any chances. I don't know where you get this idea that it is solely the woman's responsibity, because it is both".

Yes it is both's responsibility, but the woman has to give her permission to engage in the act at all. If he is not using a condom, it is her responsibility to make sure that he does, or DON'T; even though condoms are still not full proof. Speaking from my male perspective, wearing a condom is like taking a shower with your boots on, I rather not. I, IMO, feel most men would agree. That's why, it is the responsibility of the woman, since she has to go through the pain of delivering a child, to make sure all the necessary precautions are in place. A man and a woman can engage passionately and reach satisfaction without engaging in penetration of any kind. As a matter of a fact, I encourage it to determine if the man and the woman are capable of having a child, both anatomically and sexually.

"And saying abortin is a method for birth control is the most ridiculas horrifying thing you can say, i cant believe someone has actualy said that, it doesnt even warrant a response, ignorance is prevailant in this thread, yes i think i'd rather have an abortion then use any other form of birth control, i think i can have unprotected sex whenever because i can just nip down the hospital after work and get it sucked out of me blah blah blah, you really have no idea do you".

In all due respect this graphically illustrates the contradictory rhetoric espoused by "feminism". On the one had they want to be "liberated" from the male; yet of the other hand "it takes two". Are you telling me close to 50,000,000 abortions are as a result of rape, incest or the endangerment of the Mother? You have got to be kidding! Freedom of choice is birth control. Damn! It is definitely controlling the birth of a child. Period. Of course it is not a child, is it? It's a piece of meat. I do agree though, there is a lot of ignorance here disguised in denial.
William

PS: It is not my intent to make you angry, but if I were a woman that has had an abortion, I would with all my strength defend that right, for the truth is indeed hard to swallow. I have labored to convey it is not anyones fault, it is the reality we live in. That is what is flawed. Most are victims of that reality.
 
Caroline
 
Reply Sat 6 Jun, 2009 11:59 am
@William,
re Will
If the pregnancy is an accident how on earth can you prepare a stable enviroment for it. Do you have any idea the commitment it takes to bring up a child, that's some preperation you got to do within 9 months billy boy. Your supposing that every conception happens in a marriage it doesnt. Noone is going to stop having sex just because they're not married so that's not going to happen, be realistic. The only people who shouldnt partake in intercourse are the ones who are not prepared to take responisbily because "it feels like wearing a rain coat" really william? well so what, so what if it does, you'd rather lay ALL the responsibilty on the female just because you're slightly desensitzed ahhh. So the woman has to get fitted a coil, or shove a load of chemicals in her system because you cant be bothered to wear a rubber condom? So she's entirely responsible for birth control, she's somehow responsible in getting herself pregnant and not the man, she ofcourse doesnt have sexual desires and would like to come out of it without being pregnant. She has the responsibily of birth control but you have the right to force her to carry a child that she didnt plan, give it away and suffer great pain too. Boy you dont ask alot do you Bill, i'd hate to be your girl. Yes abortion would be the easy way out for some situations it would be the easy way out for the kid too because there are no carers they end up in a home, this is the problem now, the system is flooded with unwanted kids, do you have any idea what affects that is going to have on society in the near future if you'd bothered to do your research you'd know that. It would've been easie to wear a condom in the first place. I dont think it's entirely fare leaving it all at the door of the woman. It's a total cop out, you can scream feminist all you like but that's not a sign of any factual evidence against my points.



That's your truth your shoving sdown my throat and how dare you!


With all due respect look up the word feminism. It means equal rights and opportunities. I never said anthing of the sort about 50,000,000 abortions being the result of rape etc?????????? Did I? Anyone?
 
Bonaventurian
 
Reply Sat 6 Jun, 2009 12:35 pm
@Bonaventurian,
Some cursory, general remarks, which, I think, will satisfy the objections raised by my interlocutors:

As people, we have as individuals inalienable rights. These rights are threefold, namely these: life, liberty, and property.

These rights may be infringed justly under no circumstances unless they are so infringed by another. For there to be an infringement of rights, I understand that these conditions must be present:

1. An agent
2. must intend
3. to infringe the inalienable right(s) of another person.

If there is no agent, there is no infringement of rights. I have a right to property, and nobody justly may devest me of my property. Yet, if a tornado comes and sweeps away the house in which I am staying, and my laptop computer is shattered, shall I then complain that the tornado has robbed me of my property, and my rights have been infringed? Assuredly not! A tornado is a natural occurence and lacks agency.

If there is no intention, there is no infringement of rights. Suppose I, exercising due caution, go hunting in the woods and I fire my rifle at a deer The deer runs away before I fire and so avoids the bullet. The bullet travels on and hits you. Suppose I couldn't have possibly known that you were there, suppose I couldn't possibly have avoided shooting you, suppose that there are all sorts of factors which entirely take any sort of mal-intent away from me. I didn't intend to do anything unlawful, negligent, etc. I intended only to do what is within the realm of acceptability. Shall you then say that I have murdered you, or otherwise infringed upon your rights? Well...no. It was an accident.

Again, suppose you leave a ten dollar bill on the street. You intend to come back 10 minutes later and pick it up again, but I am walking along, and I see the ten dollar bill lying on the street, seemingly abandoned. I reach down and pick it up, and I start to walk away. You come back, see the 10 dollar bill lifted away, and you see me holding it. You say "THIEF," right...? Well...no. I didn't intend to steal anything from you. I thought it was abandoned. There's no infringement of a right.

The last bit should be obvious. If the infringement lacks a human person of an object, there is no infringement. Suppose you die, have noone to inherit things from you, and there are no laws setting out who gets what when a person dies. Suppose furthermore that the government has no claim whatsoever to your property when you die. Well, you die, and I go inside of your house, and I see that, just before you died, you had purchased a bag of skittles...and I am hungry! I pick up the bag of skittles and I eat it. I have robbed you of your right to property, right...? Well, no, you're dead. Dead men don't have property rights to skittles.

Therefore, The., you may not speak of capital punishment. The person being executed has infringed the rights of another.

You may not speak of war and self defense. Soldiers are in fear of their lives, and are merely trying to protect themselves against agents who intend to kill them.

Lily, you may not speak of the pope and AIDS. None of the 3 conditions are present, save perhaps for the agent. The pope isn't giving anyone AIDS. He's telling people not to use condoms. People who would get AIDS by having "unprotected (whatever that means) sex" are still able to avoid AIDS by abstaining from sexual activity.

Caroline, you may not speak to me of "forcing" a woman to have a child. There is no agent in pregnancy. It's a purely natural process. But for the agency of the mother, the doctor, or anyone else, left solely to God and to nature, the mother would bear the child.

None of you may speak to me about "murdering" George Tiller. He has infringed upon the rights of another person.

Nor can any of you speak to me of the unborn child infringing anybody's rights, since the unborn child lacks the second and third conditions.

Yet, with respect to both the mother and the doctor, all three of those conditions are present.

1. The mother (an agent) and the doctor (an agent)
2. Intends
3. to devest (the infringement) the unborn child (the person) of his/her life (the inalienable right).

Furthermore, the unborn child has not infringed upon the rights of any body. Therefore, both the mother and the doctor are murderers.
 
Theaetetus
 
Reply Sat 6 Jun, 2009 12:41 pm
@Bonaventurian,
We disagree on whether an unborn child is a person or not. I do not see the unborn as people.

I also disagree on the capital punishment and war thing. That is sanctioned killing of individuals. So obviously I do not see abortion as murder, but the these I do. In the case of war, the powers that be that send soldiers to battle are the murderers, but they are having others do the killing for them.
 
Bonaventurian
 
Reply Sat 6 Jun, 2009 12:46 pm
@Theaetetus,
Theaetetus;66869 wrote:
We disagree on whether an unborn child is a person or not. I do not see the unborn as people.

I also disagree on the capital punishment and war thing. That is sanctioned killing of individuals. So obviously I do not see abortion as murder, but the these I do. In the case of war, the powers that be that send soldiers to battle are the murderers, but they are having others do the killing for them.


1. Clearly, The., we don't agree on the personhood of the unborn child. I fail to see, however, why birth should matter. What about the unborn child changes when he is born except for an inconsequential spatial relationship? NOBODY looks at a 21 week old unborn child and says "Wow, that looks like a lump of cells." It looks like a child. If it's born prematurely, nobody would say "kill it!" Everybody would admit that it's a peron and ought to be cared for. What does birth change?

Of course, I think that an unborn child is a person from the moment of conception, but it's obvious that a 21 wk old is. It doesn't even require deep philosophical discussion for it to be obvious.

2. If you disagree with me about capital punishment and the war thing, then you'd better have a darned good justification. With respect to capital punishment, the person executed has infringed upon the rights of another. With respect to war, the politicians sending soldiers to war often do so because rights have been infringed.

In WWII, for example, the Japanese bombed our ships, and then Germany expressed an intent to harm us by declaring war on us. Clearly, I think that certain wars might be unjust, and I have no problem saying that the politicians sending the soldiers to war are committing a wrong, but we may not say that about war in general.
 
William
 
Reply Sat 6 Jun, 2009 12:52 pm
@Caroline,
Caroline;66859 wrote:
re Will
If the pregnancy is an accident how on earth can you prepare a stable enviroment for it. Do you have any idea the commitment it takes to bring up a child, that's some preperation you got to do within 9 months billy boy. Your supposing that every conception happens in a marriage it doesnt. Noone is going to stop having sex just because they're not married so that's not going to happen, be realistic. The only people who shouldnt partake in intercourse are the ones who are not prepared to take responisbily because "it feels like wearing a rain coat" really william? well so what, so what if it does, you'd rather lay ALL the responsibilty on the female just because you're slightly desensitzed ahhh. So the woman has to get fitted a coil, or shove a load of chemicals in her system because you cant be bothered to wear a rubber condom? So she's entirely responsible for birth control, she's somehow responsible in getting herself pregnant and not the man, she ofcourse doesnt have sexual desires and would like to come out of it without being pregnant. She has the responsibily of birth control but you have the right to force her to carry a child that she didnt plan, give it away and suffer great pain too. Boy you dont ask alot do you Bill, i'd hate to be your girl. Yes abortion would be the easy way out for some situations it would be the easy way out for the kid too because there are no carers they end up in a home, this is the problem now, the system is flooded with unwanted kids, do you have any idea what affects that is going to have on society in the near future if you'd bothered to do your research you'd know that. It would've been easie to wear a condom in the first place. I dont think it's entirely fare leaving it all at the door of the woman. It's a total cop out, you can scream feminist all you like but that's not a sign of any factual evidence against my points.



That's your truth your shoving sdown my throat and how dare you!


With all due respect look up the word feminism. It means equal rights and opportunities. I never said anthing of the sort about 50,000,000 abortions being the result of rape etc?????????? Did I? Anyone?


I can't make it any clearer than I have already have, Sorry, we can't commnicate.

William
 
Caroline
 
Reply Sat 6 Jun, 2009 01:27 pm
@Bonaventurian,
The last person who was hung in the UK was innocent that is why it was stopped. Apart from my op where i said you're saying 'it is wrong to kill but we are going to kill you, victims families have said that killing them never made them feel any better infact it was letting them off lightly in that locking them up for life and letting them suffer everyday was far more satisfying, plus i wouldnt want to live a country where capital punishment was legal because i wouldnt want be anywhere where there was any chance of being hanged for something i didnt do, there is always that risk, like i said that is why they banned it.
 
Aedes
 
Reply Sat 6 Jun, 2009 01:29 pm
@Lily,
Lily;66670 wrote:
There's a very big difference between Tiller and someone like Hitler. Hitler had the power, he made the decisions, he ordererd the killing.
Hitler didn't kill a single person with his own hands, except maybe when he was a lance corporal in WWI. He had people to do his killing. Himmler and Heydrich didn't kill anyone either, nor did Eichmann, Globocnik, Hoess, etc, etc...

The difference is that Hitler and everyone down the chain, all the way down to the sadistic camp guards, created an entire system of mass death and exploitation in which individual decisions and autonomy were a non-issue. They did everything to their victims short of eating them.

An abortion provider is 1) not exacting some sort of social policy, 2) applies his practice to an individual patient specifically in light of her wishes, and 3) assumes that the humanity of a fetus is subordinate to the autonomy of the mother carrying it.

You may think that point 3 is some sort of moral abomination. But too bad, you're in the minority, and majority rules in a democracy. And killing people who disagree with you is not going to help your cause.
 
Bonaventurian
 
Reply Sat 6 Jun, 2009 02:22 pm
@Bonaventurian,
Caroline, you are missing the point. I am not saying that it's wrong to kill absolutely. I am saying that it is wrong to kill someone when there is no intrinsic justification to do so. You are making a vast oversimplification of my position, and you are attacking a straw man.

Killing an innocent person is wrong.

Killing a guilty person? Not so much.

In any case, assume for a moment that an executioner kills someone that happens to be innocent, but whom he thought to be guilty, and whom everyone thought to be guilty. Well...that sure sucks, but it's not the same as intending to kill someone who is innocent and whom the executioner knows is innocent.

Seriously, people, aren't any of you familiar with Aristotle's Nicomachean Ethics?

For an action to have either merit or blame, the action must procede from the intentionality of the agent, and the agent must be informed of the particulars of the action.

The executioner is uninformed of the innocence of the person who is to be executed, but thinks he's innocent. Therefore, he's not guilty of murder.

The person who, being fully aware that the person he's about to kill is innocent, kills that person anyone? Murderer.

In fine, there's no contradiction in anything that I am saying. I am laying out the distinction fairly plainly. You are choosing not to see the obvious differences in the various cases. It's not wrong intentionally to kill a guilty person. It's -clearly- wrong intentionally to kill an innocent person.

On that note, I say that if someone had killed George Tiller for some reason other than his evil, evil deeds (say, because he just didn't like George Tiller), I should consider that person a murderer. That person would not have intended to kill a guilty person because of his crimes. He would have intended to kill someone whom he thought to be innocent. That's murder.

In any case, for the reasons I have given in the post before last, y'all shouldn't speak of miscarriages either. Miscarriages lack a moral agent. They lack intentionality.

In any case, Caroline, it's a matter of justice. Justice demands that debts be paid. When a murderer kills an innocent person, he has taken what does not belong to him, namely the life of an innocent person. Justice demands that this debt be paid. The only rightful compensation that can be offered in return for an innocent life is the life of the one who took it.

I am not saying that we MUST kill those people who are guilty, for the record. Mercy permits us to abstain from delivering to the guilty man what he rightly deserves. By no means, however, can it be construed as somehow wrong to kill a guilty man on account of his guilt.

It's simply not the same with respect to an innocent man.

---------- Post added at 03:30 PM ---------- Previous post was at 03:22 PM ----------

Aedes;66881 wrote:
Hitler didn't kill a single person with his own hands, except maybe when he was a lance corporal in WWI. He had people to do his killing. Himmler and Heydrich didn't kill anyone either, nor did Eichmann, Globocnik, Hoess, etc, etc...

The difference is that Hitler and everyone down the chain, all the way down to the sadistic camp guards, created an entire system of mass death and exploitation in which individual decisions and autonomy were a non-issue. They did everything to their victims short of eating them.

An abortion provider is 1) not exacting some sort of social policy, 2) applies his practice to an individual patient specifically in light of her wishes, and 3) assumes that the humanity of a fetus is subordinate to the autonomy of the mother carrying it.

You may think that point 3 is some sort of moral abomination. But too bad, you're in the minority, and majority rules in a democracy. And killing people who disagree with you is not going to help your cause.


None of the above matters. What matters is the crime common to each of them. Murder is murder, and Justice demands that murderers be rendered incapable of committing their crimes further.
 
xris
 
Reply Sat 6 Jun, 2009 02:32 pm
@salima,
salima;66835 wrote:
going back and re-reading, you are quite right-my misunderstanding.

---------- Post added at 09:09 PM ---------- Previous post was at 08:53 PM ----------




my ethics are not faith driven. i have not made a judgment on abortion except for myself. are you referring to this sentence?
if society decides abortion should be legal, i am not going to go out and kill all the doctors who do it and the people who want it done even if i think abortion is murder.
perhaps i should reword it another way. "if i live in a society where abortion is not considered to be murder, i am not going to go out and take the law into my own hands by committing murders of abortion doctors and patients even if i happen to disagree with the law. a part of my ethics is that i also have chosen to abide by the laws of the society in which i live."

i really couldnt find anywhere in my quote that depends on faith-am i missing something?

and the question when do i consider the foetus an unborn child....i consider it to be an unborn child at the time the egg and sperm unite to form one organism. i realize some other people do not, and i was curious as to what their idea is. i mean what is the logic behind choosing any other period in time? this is one of the things that the decision is based on to support abortion as an ethical and moral act at a certain stage of pregnancy.

i think we can discuss this without using the term murder. i see it only as a legal term anyway-murder is against the law. is murder unethical? sometimes yes and sometimes no. see what i mean? no emoting intended.

if you want to discuss assisted suicide or any other issue, start another thread and i will see you there. happy to explain my views on any subject that troubles you without ever quoting any scriptures or referring to any deity.
I apologize for the assumption but your views are so reminiscent of the faith driven ethics.Do you agree with contraception? that is denying life in the extreme views expressed by the faithful.So you always see life as possibility when unprotected sex is performed, you would not even agree to the morning after pill? So your views are not faith driven in any way?
 
Theaetetus
 
Reply Sat 6 Jun, 2009 02:33 pm
@Bonaventurian,
Bonaventurian;66870 wrote:
1. Clearly, The., we don't agree on the personhood of the unborn child. I fail to see, however, why birth should matter. What about the unborn child changes when he is born except for an inconsequential spatial relationship? NOBODY looks at a 21 week old unborn child and says "Wow, that looks like a lump of cells." It looks like a child. If it's born prematurely, nobody would say "kill it!" Everybody would admit that it's a peron and ought to be cared for. What does birth change?

Just because something resembles something else, does not mean that is what it is. Sure a 21 week old fetus may resemble a child, but it is not a child. The health of the mother is far more important than the fetus. Not to mention, if that fetus has some major defect, there is no reason why the mother should be forced to bring a child that will probably live a miserable life into the world.

Quote:

Of course, I think that an unborn child is a person from the moment of conception, but it's obvious that a 21 wk old is. It doesn't even require deep philosophical discussion for it to be obvious.

I don't find it obvious, in fact, I don't see a person until birth. Just because you believe something does not mean it is true.

Quote:

2. If you disagree with me about capital punishment and the war thing, then you'd better have a darned good justification. With respect to capital punishment, the person executed has infringed upon the rights of another.

The problem with capital punishment, is the person on death row was most likely discriminated against due to race. Look at the statistic of who is put on death row. The numbers are way out of proportion and the legal system favors whites over minorities. Thus, the capital punishment infringes on certain peoples rights to a fair trial.

Quote:
With respect to war, the politicians sending soldiers to war often do so because rights have been infringed.

Go tell all the families of the 1 million or so innocent Iraqis killed by American forces during the occupation that their dead loved ones infringed on others rights. All of those deaths are murders sanctioned by war criminals.

Quote:
In WWII, for example, the Japanese bombed our ships, and then Germany expressed an intent to harm us by declaring war on us. Clearly, I think that certain wars might be unjust, and I have no problem saying that the politicians sending the soldiers to war are committing a wrong, but we may not say that about war in general.

There are very few exceptions where war is permissible. WWII qualifies, as does the Revolutionary War, but other than those, most wars are unnecessary series of aggression against innocent people.
 
Caroline
 
Reply Sat 6 Jun, 2009 02:35 pm
@Bonaventurian,
So allowing this belief only satisfies your belief because in reality you dont want to run the risk of killing an innocent man and the victims families mostly dont feel justice has been served, as i said most'd prefer they rot in prison, therefore it only satisfies your beliefs where ever they stem from, im guessing the bible but you cannot expect people to accept your beliefs over the reasons I have mentioned above.
 
Aedes
 
Reply Sat 6 Jun, 2009 02:40 pm
@Bonaventurian,
Bonaventurian;66890 wrote:
None of the above matters. What matters is the crime common to each of them. Murder is murder, and Justice demands that murderers be rendered incapable of committing their crimes further.
Murder is legally defined. Our legal system does not define abortion as murder. You hold a minority view that believes that our legal definition is incorrect. But you also voluntarily live in a country in which we accept a certain process by which laws can be changed, and you happen to hold a minority view that is not legally supported.

If you don't like it, then killing abortion providers -- however justified you may think it is -- is not going to help your cause. Why not? Because it is a subversion of the same legal process that codifies every other law that makes this country more or less work. If you want to start a revolution over this, you're going to lose. And if you can't abide living in a place in which abortion is legal, I'm sure you'll find a happy home in Saudi Arabia.
 
Bonaventurian
 
Reply Sat 6 Jun, 2009 02:41 pm
@Theaetetus,
Theaetetus;66897 wrote:
Just because something resembles something else, does not mean that is what it is. Sure a 21 week old fetus may resemble a child, but it is not a child. The health of the mother is far more important than the fetus. Not to mention, if that fetus has some major defect, there is no reason why the mother should be forced to bring a child that will probably live a miserable life into the world.


With the exception of "a 21 week old fetus may resemble a child, but it is not a child," the rest of this part of your post is irrelevent. Where's your justification for so saying?

If it's prematurely born and kept on life support, is it a child then? What makes it a child in one case and not the other?

Quote:
I don't find it obvious, in fact, I don't see a person until birth. Just because you believe something does not mean it is true.


What's the intrinsic difference between a baby a moment before it's born and a moment after? The thing is substantially the same.

Quote:
The problem with capital punishment, is the person on death row was most likely discriminated against due to race. Look at the statistic of who is put on death row. The numbers are way out of proportion and the legal system favors whites over minorities. Thus, the capital punishment infringes on certain peoples rights to a fair trial.


This point is both contingent and trivial. What matters is the innocence or guilt of the individual person on death row. If he's guilty, he deserves to die. If he's not guilty, he doesn't. How the legal system works, or the process involved in conviction, etc. is completely irrelevent.

Quote:
Go tell all the families of the 1 million or so innocent Iraqis killed by American forces during the occupation that their dead loved ones infringed on others rights. All of those deaths are murders sanctioned by war criminals.


George W. Bush reacted to what he perceived as a threat to the lives of American citizens. The subjective state of that particular politician is guiltless, whether or not the war itself is justified.

Quote:
There are very few exceptions where war is permissible. WWII qualifies, as does the Revolutionary War, but other than those, most wars are unnecessary series of aggression against innocent people.


I think that -all- wars at some point arise from some sort of aggression against innocent people. But it's not the case that every beligerant party in a war is unjustified in fighting.

Take WWI. Austria? Probably not justified. Serbia? Justified (defenders).

---------- Post added at 03:48 PM ---------- Previous post was at 03:41 PM ----------

Aedes;66902 wrote:
Murder is legally defined. Our legal system does not define abortion as murder. You hold a minority view that believes that our legal definition is incorrect. But you also voluntarily live in a country in which we accept a certain process by which laws can be changed, and you happen to hold a minority view that is not legally supported.


"An unjust law is not a law," St. Augustine. We don't need the law to tell us what murder is. We have an intrinsic understanding of what murder is. We have an a priori notion which, if vague, is common to us all. Laws define murder well insofar as they correspond to the a priori notion, and the laws define it poorly insofar as they fall away from the a priori notion.

When the law declares an action murderous which is not intuitively murderous, or when the law declares an action not murderous which intuitively is murderous, then the law errs, it is unjust, and it ceases to be lawful. Quoting St. Augustine, "an unjust law is not a law, but violence."

If the law said that it's ok to kill one's mother, we would not for a moment think that the law is right. Do you disagree with me? How often do I hear liberals complaining about "honor killings" in the Middle East which are legally permitted? If murder is only "legally defined," then I wonder by what justification liberals complain about "honor killings." What? "Honor killings" are murder whether or not the law says so, and if the law permits them, then the law errs and has the mark of lawlessness?

I agree, and for this reason, George Tiller's killer is not guilty.

Quote:
If you don't like it, then killing abortion providers -- however justified you may think it is -- is not going to help your cause.


I am unconcerned (with respect to this discussion) with whether or not so doing will "help my cause." My only concern is the innocence or guilt of George Tiller's killer. Whether or not his actions helped the pro-life cause, he's unequivocably not guilty.

I'm not a utilitarian.

Besides, since when ought we hope in the laws anyway?

YouTube - Metallica - 08 ...and Justice for all at Rock am Ring 2008

Lawmakers rarely have right and wrong in mind anyways. Their chief concern is lining their own pockets. If the lawmakers find me abominable, then so much better for me, that I have escaped the acceptance of "unjust and deceitful men" (Psalm 42:1 in the Vulgate/Douay Rheims).

"Justice Is Lost,
Justice Is Raped,
Justice Is Gone.
Pulling Your Strings,
Justice Is Done.
Seeking No Truth,
Winning Is All.
Find it So Grim,
So True,
So Real," "...And Justice for All."

---------- Post added at 03:56 PM ---------- Previous post was at 03:41 PM ----------

Caroline;66899 wrote:
So allowing this belief only satisfies your belief because in reality you dont want to run the risk of killing an innocent man and the victims families mostly dont feel justice has been served, as i said most'd prefer they rot in prison, therefore it only satisfies your beliefs where ever they stem from, im guessing the bible but you cannot expect people to accept your beliefs over the reasons I have mentioned above.


We -can- allow such men to rot in prison. But Justice demands more. If the murderer's victim does not live, but the murderer does, then the scales of Justice remain unbalanced.

In any case, I'm not arguing that we should have capital punishment. I'm merely saying that capital punishment isn't wrong. I am against capital punishment for other reasons. Whatever the case, it's unequivically true that George Tiller is a guilty man.
 
Caroline
 
Reply Sat 6 Jun, 2009 03:10 pm
@Bonaventurian,
You say justice demands but it is your definition of justice. It does seem that an eye for an eye and a tooth for tooth makes sense especially if someone killed your loved one but we do not live in those times anymore, it seems to me that were more babaric and I believe that an eye for an eye is barbaric and we do not live in barbaric times. However, if it happened to a loved one, you feel so angry that you want that person to die and you may not have to know the victim to feel this angry. Laws are in place for a reason and in this case as in many others it is to maintain a civil society. One of the main reasons vigilantism is illegal is because again innocent people were and still are often attacked and killed by vigilantes seeking justice who had killed the wrong person. It is barbaric and you have to ask yourself how low/far will you go?
 
Bonaventurian
 
Reply Sat 6 Jun, 2009 03:11 pm
@Caroline,
Caroline;66920 wrote:
You say justice demands but it is your definition of justice. It does seem that an eye for an eye and a tooth for tooth makes sense especially if someone killed your loved one but we do not live in those times anymore, it seems to me that were more babaric and I believe that an eye for an eye is barbaric and we do not live in barbaric times. However, if it happened to a loved one, you feel so angry that you want that person to die and you may not have to know the victim to feel this angry. Laws are in place for a reason and in this case as in many others it is to maintain a civil society. One of the main reasons vigilantism is illegal is because again innocent people were and still are often attacked and killed by vigilantes seeking justice who had killed the wrong person. It is barbaric and you have to ask yourself how low/far will you go?


All of this is irrelevent. George Tiller wasn't innocent.

Furthermore, you're dodging the real point here. Is it wrong to kill a guilty person? I'm not talking about law for the moment. I'm talking about the act itself, the very act of killing a guilty person on account of his guilt. Is that wrong? Clearly not.

Therefore, regardless of the state of the laws, George Tiller's killer isn't guilty.
 
Theaetetus
 
Reply Sat 6 Jun, 2009 03:27 pm
@Bonaventurian,
Bonaventurian;66921 wrote:
All of this is irrelevent. George Tiller wasn't innocent.

Furthermore, you're dodging the real point here. Is it wrong to kill a guilty person? I'm not talking about law for the moment. I'm talking about the act itself, the very act of killing a guilty person on account of his guilt. Is that wrong? Clearly not.

Therefore, regardless of the state of the laws, George Tiller's killer isn't guilty.


You have said many ridiculous and have held many logically incoherent stances throughout this thread, but this is by far the kicker. How in the hell can George Tiller's killer not be guilty? So you are saying hate crimes are o.k. as long as the other party is not guilty of anything under the rule of law, but are guilty under some personal moral imperative that you hold? That is disturbing to say the least. I don't see how you can be so vehemently opposed to abortion, but find it permissible to murder an abortion doctor.
 
 

 
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