@Gracee,
Gracee;134186 wrote:I was kinda shocked/appauled at how not one of the single default avatars was of a woman!
Has anyone else noticed this or is it just me?
And is it really true these days that women are still not viewed as real thinkers?
As far as the avatars go, that is a very good point. I've been on here for more than a year and never really thought to look at the default avatar pictures and whether or not women were actually in them. Here are a few avatars for consideration; Hypatia of Alexandria, Betty Friedan, and Mary Wollstonecraft.
As far as women still not being viewed as real thinkers, I am inclined to agree that women are not equally placed in the same consideration as men. The legal disparity is closing, but the conceptual disparity is still very much a problem. But speaking from the academic atmosphere, I think that the inequality gap between men and women in the same field (such as philosophy) has greatly reduced in the last twenty and even fifty years. But outside the academic atmosphere, the disparity widens, which I think is in large part to the uncommon acquaintance of women in that particular field and the common (and very much ingrained) negative connotations men have in large part attached to women doing the same job. Women, to borrow from feminist mantra, have to try twice as hard to be considered half as good as men? which is obviously a crock of donkey dung.
Which is why I in large part support feministic ideals and notions, even the more radicalized ones. The theory goes that there has to be a drastically outlying radical movement to bring the point of equilibrium into play. Take the writings of Betty Friedan for example. She described the domestic placement of women in home as, and I quote from her book
A Feminine Mystique, a "? comfortable concentration camp." Extreme but somewhat understandable. But you have many more radicalized views, from a feminine language, unique laws, etc. Not that they should be adopted in any way, but just to show the spectrum of grievances of a long oppressed sex. It is a tone that has long been adopted in the African American Existentialist dilemma, in manners such as hyper visibility, where in order to be truly "seen" by a society, one must be twice as open, expressive, etc. Same thing applies to women's rights and common perception.