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Reply Sun 14 Jun, 2009 06:54 am
Hi Everyone. My main philosophical interest is the determinism/free will question. I am firmly on the side of determinism, and consider the belief in free will a huge problem that humanity must transcend if we are to evolve beyond our, in some important respects, dysfunctional interaction with ourselves and each other.
 
jgweed
 
Reply Sun 14 Jun, 2009 08:22 am
@innocent phil,
Welcome to Philforum. I look forward to discussing this topic with you, even though I might take a different approach or position.
It is, at any rate, both an important question and problem, as well as one with a very long history.
Regards,
John
 
richrf
 
Reply Sun 14 Jun, 2009 08:54 am
@innocent phil,
innocent;69061 wrote:
Hi Everyone. My main philosophical interest is the determinism/free will question. I am firmly on the side of determinism, and consider the belief in free will a huge problem that humanity must transcend if we are to evolve beyond our, in some important respects, dysfunctional interaction with ourselves and each other.


Hi there innocent,

Lots of Free Will threads on the forum. Looking forward to talking with you.

Rich
 
Didymos Thomas
 
Reply Sun 14 Jun, 2009 06:05 pm
@richrf,
Welcome to the forum.
 
Theaetetus
 
Reply Sun 14 Jun, 2009 07:04 pm
@innocent phil,
Welcome to the forum, innocent. If you are interested in determinism and free-will, you may have come to the right place as that seems like a very hot topic around this neck of the Interweb Woods.

I come more from a school of radical free-will. Determinism is a failure to see the absolute potential in any sort of confrontation or crisis. Most determinists fail to see probabilities, and thus, have no understanding of the chaos that is necessary for those seemingly deterministic outcomes to come into fruition. But I digress, because I tend to stay out of the whole debate. I thought I would give you a little food for thought before you hit the forums.
 
innocent phil
 
Reply Sun 14 Jun, 2009 09:47 pm
@Theaetetus,
Theaetetus;69278 wrote:
Welcome to the forum, innocent. If you are interested in determinism and free-will, you may have come to the right place as that seems like a very hot topic around this neck of the Interweb Woods.

I come more from a school of radical free-will. Determinism is a failure to see the absolute potential in any sort of confrontation or crisis. Most determinists fail to see probabilities, and thus, have no understanding of the chaos that is necessary for those seemingly deterministic outcomes to come into fruition. But I digress, because I tend to stay out of the whole debate. I thought I would give you a little food for thought before you hit the forums.

Hi Theatetus,

Thanks for the welcome. I find the issue of determinism and free will totally fundamental, because it has such a profound effect on how we view the world, ourselves, and each other.

Let's say we accept that quantum indeterminism is a reality and determinism is therefore not what governs our choices. We are then faced with an indeterminate randomness that also prohibits free will.

Nature likes to have fun with us. For example, anyone would swear that our world is perfectly motionless, yet our planet hurtles around the Sun at about 660,000 miles per hour. There are various other grand illusions I'm sure you can think of. Also, the very fabric of reality, time and space, transcend reason; how could there never have been a beginning and how could our universe stretch out infinitely? Given that context, that nature has first compelled us to view our wills as free and now compels us to consider mounting evidence that this view is an illusion seems somewhat easier to accept.

Still, as long as most philosophers tend to be compatibilists who believe that determinism is real, but we still have free will, the debate rages on until we are compelled to reach consensus.
 
Holiday20310401
 
Reply Sun 14 Jun, 2009 10:57 pm
@innocent phil,
Hello innocent, determinism is the side to take. I love how it smacks any external God in the face, even if that is subject to criticism.
 
 

 
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