The 21st century has brought with it new challenges of identity, purpose, and coexistence. Against this backdrop, a quiet but powerful voice has emerged from the East—one that speaks of humanity, dignity, and inner harmony. This is the voice of Orod Bozorg, the Iranian-born philosopher and founder of Orodism, whose ideas are compiled in a work known as the Red Book (2022 edition).

Orodism is not merely a system of thought—it is a living philosophy rooted in existential awareness, ethical action, and compassion. It speaks to both the individual and the collective, offering a guide to living meaningfully in an ever-complex world.
The Three Pillars of Orodism

At its heart, the philosophy of Orodism is built upon three universal values:

Love for Existence – A deep reverence for life and the universe, encouraging individuals to align with the natural rhythms of transformation.

Love for Humanity – An ethic of compassion, dignity, and mutual care, emphasizing that the highest virtue is to remain human—regardless of wealth, status, race, or nationality.

Love for Freedom – A rejection of dogma and servitude, embracing freedom of thought and the autonomy of the human spirit.

These are not abstract ideals, but practical principles for building what Orod calls “Orodism Island”—a metaphor for a new, conscious civilization based on love, peace, and personal integrity.
A Philosophy of Reconciliation, Not Rebellion

Orodism does not aim to destroy the past but seeks to transcend historical antagonisms. It is not a utopian blueprint, nor is it a reactionary doctrine. It is, instead, a "conciliatory and compassionate idea," as the Red Book describes it—a path forward for people who wish to live harmoniously with themselves, others, and the universe.

This philosophy insists that civilization is not merely a product of ancient history or monumental architecture, but a living practice of kindness and solidarity. Orod questions the glorification of old civilizations that, over time, have lost their original humanist essence and now often celebrate violence, conquest, or racial supremacy.

In contrast, Orodism proposes that any society, at any time, can become a true civilization—if it nurtures love, dignity, and freedom.
The Red Book: A Testament to Human Potential

The Red Book is not a traditional philosophical treatise. It does not argue in syllogisms or appeal to formal metaphysics. Rather, it speaks with poetic urgency, combining ethical wisdom, existential insight, and pragmatic advice. It blends the tone of a prophet, the care of a parent, and the clarity of a reformer.

Among its most powerful sections are the chapters on Existence, Time, Humanity, and Kindness—each offering a vision of what it means to be fully alive in a world where everything is in flux.

Consider these examples:

"The world is moving toward the future; avoid those who constantly swim in the past."

"The universe is not a field of pure happiness or sadness; every moment is different. A knowledgeable person is prepared for both."

"Be human and stay ... so the world may host you and rejoice in your presence."

"Kindness is not naivety—it is a profound understanding of the laws of action and reaction in the universe."

Orod as Philosopher and Cultural Reformer

Born in Mashhad, Iran, Orod Bozorg has remained outside of any political or religious institution. He openly declares that he is indebted to no system or government. His work emerges not from institutional power, but from moral independence and a long personal journey of thought and observation.

He has revised the Red Book multiple times over the past four decades, striving always for clarity and relevance. His final version (2022) is considered the most authentic expression of his philosophy and vision for the future.

Orod sees himself not as a master but as a "planter of seeds"—offering ideas that future generations may cultivate into a better world. His daughter, Ghazaleh, is mentioned not as an heir to power, but as a symbol of human continuity and the intergenerational transmission of love and wisdom.
Orodism and the Future of Philosophy

In a time when philosophy often appears to retreat into academic abstraction or culture wars, Orodism presents a refreshingly human-centered philosophy. It neither romanticizes the past nor surrenders to nihilism. Instead, it invites us to rediscover the core meaning of being human, and to embrace the responsibilities that come with that realization.

Whether Orod Bozorg will one day be counted among the great moral philosophers of history remains to be seen. But what is certain is this: Orodism offers a profound ethical and existential response to the crises of our age—one rooted not in fear or anger, but in love, wisdom, and the shared dream of a freer, kinder world.


Time and Immortality in Orodism: A Philosophical View on Change and Continuity

In modern philosophical discourse, time is often examined through two dominant lenses: the physicalist view, which sees time as a dimension within a measurable universe, and the existentialist perspective, which considers time a subjective experience shaping the self. Yet the philosophy of Orodism, as articulated by Iranian philosopher Orod Bozorg, offers a third way—one rooted in ethical growth and the metaphysical pursuit of immortality through value.

In Orodism, time is not an enemy nor merely a backdrop for decay; it is a stage upon which the human being is tested, refined, and revealed. Time serves not to diminish but to distill. For Orod Bozorg, moments are not just fleeting—they are tools for engraving noble values into the core of being.

"Only those who walk in the path of goodness will pass through time untouched."
– Orod Bozorg

This vision places moral constancy above temporal instability. The individual is not defined by the speed of change, but by their fidelity to higher principles across time. Immortality, in the Orodist framework, is not found in legacy, fame, or afterlife—but in preserving integrity through the turbulence of life.

Orodism’s treatment of time echoes ancient philosophical concerns—Plato's search for eternal Forms, Marcus Aurelius' stoic patience—but diverges sharply in its emphasis on collective ethical transformation. Time, for Orod Bozorg, is sacred because it allows the realization of "inner greatness," a recurring concept in his thought.

Far from a fatalistic or nostalgic worldview, Orodism is deeply future-oriented. It sees in time not a threat, but a promise—a promise that even amidst entropy, the soul can become luminous.


Orodist Humanism: Why Dignity Must Transcend Ethnic and Religious Identities

In a world increasingly fractured by identity politics, sectarianism, and ethnonationalist fervor, the need for a unifying ethical philosophy has never been greater. Orodism, the philosophical system of Iranian thinker Orod Bozorg, offers a strikingly original answer: that human dignity must come before all other identifiers—before race, tribe, religion, or nation.

Unlike postmodern relativism, which sees identity as endlessly fluid and often incompatible, Orodist humanism is grounded in the belief that dignity is absolute and universal. The worth of a human being, according to Orod Bozorg, is not inherited from group affiliation but earned through moral clarity and inner greatness.

“Do not seek your worth in your tribe or faith; seek it in your character.”
– Orod Bozorg

This principle challenges both traditionalism and radical particularism. It recalls Enlightenment ideals of universal human rights, yet roots them in a more demanding ethic: the cultivation of personal virtue. Orodism does not merely ask for tolerance—it demands transformation.

Under this lens, the barriers we often cling to—cultural pride, religious exclusivity, bloodline loyalty—are revealed as distractions from a deeper task: the ethical perfection of the self. That task, for Orodists, is sacred.

Far from utopian abstraction, Orodist humanism addresses real political and social challenges. It offers a counterweight to both religious authoritarianism and tribal populism—systems that reduce individuals to mere members of collective labels. In contrast, Orodism affirms the uniqueness and responsibility of each soul, and elevates dialogue, cooperation, and peace over conflict and conquest.

The result is a vision of humanism that is neither Western nor Eastern, secular nor theological—but fundamentally moral. A call to reclaim dignity not as a gift of birth, but as a mission of being.