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Considering that many threads on Nietzsche are littered with ad hominem arguments that ignore the ideas of Nietzsche, this thread is being created so the others within the subforum can be used to discuss ideas, rather than complain about Nietzsche's life and why that discredits him. What this means is no posting ad hominem arguments in the other Nietzsche threads unless it is relevant to the topic being discussed (which is very rare).
Thank you for complying!
Ideas are things of history when they are documented. Thus, an idea can live far beyond the life of a single human.
The idea does not change because the person that came up with it had syphilis, and the idea does not change when the person that thought it first end up insane. The idea is independent of the mind as soon as it has been recorded.
I have yet to see you provide any sort of evidence as to why Nietzsche's ideas are unworthy of discussed besides your personal convictions. You also keep telling that Nietzsche is defective morally, but you have yet to provide any sort of evidence from any of the texts that argues for your convictions.
Good post, Fido. A little unfair perhaps, but you do put your finger on the issues.
Spengler called Nietzsche a socialist, by which he meant moralist. Indeed, Nietzsche was a part time moralist. He thought man was too naive, too tame, too broken. But he should have realized that buying and selling and eating and shetting were going on like usual, that people were stuffing their faces, that criminals were being executed, wars fought. Where was all this pity? In the pulpit? But that was just whitewash. Nietzsche forgot that intellectual conscience or if you prefer consistency is the virtue of a subculture, not humanity at large.
The strange thing is that you criticize Nietzsche in a depth-psychology biographical way, and this to me is what Nietzsche did well to other philosophers. As you say, youth is madness, and I was drawn to Nietzsche by the phrase "beyond good and evil." What young man of spirit does not want to go beyond? And I digested all of this and even his errors were useful. As determinate negations, as capes tried on and found wanting. But Nietzsche was still a first-rank philosopher at times, in spite of all his absurdities. And even his absurdities are instructive, just as porn is instructive. Ecce Homo is an x-ray of philosophic ambition. Un-edited megalomania and power-drive, blah blah, etc.
I both admire and detest Nietzsche's enigmatic style of writing.
His writing seems to ask that you work him out, rather than him explaining himself. I find this both original and interesting but also a little lazy.
I think Nietzsche strives to be super-succinct and catchy - even referring to his aphorisms as 'barbs'... or catchy points. And his 'barbs' are catchy and I thinnk this sort of use of pun and wit is great.
I always dip in and out of BGaE and TotI and find both full of advice and reflections which I find relevant and interesting. However, I struggle to follow his larger ideas which are meant to be woven into the books, although I have tried to pick these up from books like 'A very short introduction to Nietzsche' (oxford press) and fine these equally inspired and original, especially regarding religion and slave morality.
In a nut shell I think his writing style (particularly in BGaE and TotI) is original and adventurous... both reflections of his thought and ideas in my opinion.
Regards,
Dan
"Wisdom maketh a man's face to shine." Ecclesiastes.
At moments, Nietzsche gets there. But he doesn't have the personality type to be a lawgiver.
He is a pinball, but his journey is instructive. A young reader will first assimilate his lesser thoughts and then negate them. But a kernel remains that is valuable.