Get Email Updates • Email this Topic • Print this Page
I think the basic idea that is eluding you K is that knowledge is not absolute and is, therefore, akin to ignorance. In other words, knowledge is a dignified form of ignorance; knowledge is ignorance renamed; neither has anything to do with 'the truth.' Every peice of supposed knowledge is no more certain than the wildest speculation, nor nearer 'the truth.' You might say that knowledge is ignorance which does not know itself.
I agree that to cure the illness is not the answer but to get to the cause and understand the cause so that it can be affected there, is the answer. Otherwise we are an effect trying to effect another effect with sometimes good outcome, sometimes not, but the problem usually remains.
I have an account on YouTube where I talk, mostly though I read, from books that talk about God and the nature of reality. Recently someone made a comment (a negative one) saying that what I said was discusting, and that thinking that one could know God was to him, pathetic. He suggested that rather I get involved in feeding the hungry and helping the needy.
I answered him with the story of the three saviors. There were three saviors and their was this huge prison where many many people were locked away without adequate food or blankets to keep them warm on cold nights. The first savior looked at the situation and said, "I will get food and get others involved in helping me to get food, which he did and much food was given to the prisoners and many of them benefited some from that savior's work.
The second savior saw that the prisoners were lacking blankets to keep them warm, and like the first savior, he went out and sought the help of others to help him provide blankets for these prisoners.
The third savior looked over the situation and thought, "These people are in a prison and can not get out so that they might secure the needed food and blankets. I will go and look for the key that will open their prison so that they be released and become free to go about taking care of their needs. So he did that. I feel like I am as the third savior but I don't decry what the first and second savior did. It is just that one would have to keep it up for too long and would tire of continualy gathering food and blankets, and not all would be benifited if not enough provisions were gathered. It would be like putting a bandaid on a gaping wound.
I like philosophy for I hope to come to a knowledge, or a knowingness, that will enable me to open the prison doors both for my own personal prison and the masses who are imprisoned. I know in truth, it is concepts that imprison people and that fear and anger cause people to be so often in prisons.
This I think shoud be a objective outcome, to release the prisoners, for philosophers everywhere.
Sorry if this is a bit silly or obvious/obviously flawed.
I have been reading Descartes' Meditations on First Philosophy and came to this conclusion that I'm sure I was already aware of to some extent and has probably been dealt with numerous times before:
When I can establish I don't know something, my knowledge has increased. I now know of something that I don't know. But this seems completely contradictory. Can establishing that you do not know something increase your knowledge, or are you just becoming aware of your ignorance? Or is it only knowledge if you can use, like reduction in mathematics, the things you don't know to establish the things you do know?
The more I think about it, I don't know anything.
But at least I know that much.
When you come to know that you do not know, then you know.
If that were true, you would know that you do not know, but nothing much else. Of course, it is not true since all of us know a great many things, so none of us know that we know only that we do not know. Socrates knew that he was an Athenian, that he lived in Greece, that there was an Agora, and that he had a student, Plato. So he could not literally have believed that he knew only that he did not know.
Ah, but maybe we just think we know? Kind of a play on words.
We do think we know. But we know too. What makes you believe we do not?