This is just a hypothesis on God and his interaction with the world. Help/ Criticisms would be appreciated. I'm not really vouching for this hypothesis per se, but it's something that has taken up some of my time over the past day or so. I'm sure there are problems with it. Keep in mind also that this is hypothetical. I am not saying that God does indeed exist as this set of thoughts is branching off of the limitations of human nature. To be honest I dont think its plausible to prove God outright, for to do so would destroy the essence of all religions: faith. I think Kant had these same thoughts when he made this statement: "I had therefore to remove knowledge, in order to make room for belief."

(Assumptions)
0. All of our knowledge is based upon experience.

0.1 We cannot understand knowledge without experience.

0.12 All knowledge without experience is illogical.

0.2 Every individual is limited.

0.21 All experience occurs within individuals.

0.22 All individual experience is limited.

0.3 Each individual constructs a world based upon their experience.

1. The world is limited in scope.

Hypothesis

1.1 The world cannot be unlimited in scope as that requires an unlimited being.

1.11 We mean unlimited when it comes to perception and comprehension.

1.12 An unlimited being, unlike a limited being, can see all things at once.

1.13 This unlimited being's picture of the world is the world in itself.

1.1131 It experiences all things at once and cannot doubt anything.

1.14 This being is outside the world.

1.15 This being is transcendent.

1.16 This being we will entitle "God".

1.2 All things that exist outside the world cannot be spoken of.

1.21 All experience can be spoken of.

1.22 Experience reveals things to us. (Revelation)

1.23 All revelation can be spoken of.

1.24 If God reveals himself in the world, then he can be spoken of.

1.241 The only possiblity could be through the spoken word.

1.2411 In order for God to speak he must have a mouth and a mind.

1.24111 "In His image" is equivalent to likeness.

1.24112 Likeness is an ambigious word and does not mean that God looks like any one individual.

1.24113 Likeness is also ambigious concerning anatomy e.g. Male or Female.

1.242 Hypothetically God has a mouth, face, and mind.

1.243 (Assumption) God manifests the word in the world.

1.244 God reveals Himself in the world through our words.

1.241 Our words signify experience.

1.242 God reveals himself through experience.

1.3 We can say that God exists.

1.31 We cannot know how it is that God came into existence, because God does not create himself in the world.

1.311 We are in the world.

1.312 We use experience to form our limited picture of the world.

1.313 We create God from this picture.

1.3131 It is not the case that God exists through our creation but only that our sum total of experience creates a limited picture of God.

1.314 This limited picture is the subjective particular.

1.3141 The sum total of all limited pictures is the subjective universal.

1.315 We can only create a partial picture of God's existence.

1.3151 Whatever lies beyond this unified limited picture cannot be spoken of.

1.3152 In a word, it's transcendent.

1.316 God perceives the sum total of the world as He is outside the world.

1.32 God is the objective universal.

1.33 The objective universal cannot be spoken without reference to ourselves.

2. We cannot know God except through ourselves. (architectonic)