@zefloid13,
Reply to Objections:
Being and Nothingness
Being and Time
The two cornerstones of Existentialism both concern themselves with Being, even though it is examined phenomenologically. In
Beyond Good and Evil, Nietzsche examines in a protracted manner both our conception of truth as well as prior philosophical prejudices in metaphysics; moroever, his doctrine of the Will to Power (and perhaps the Eternal Recurrence of the Same), is an attempt to provide a new metaphysics.
On the other hand, were I to revise my original post, I would perhaps avoid the rhetorical flourish of implying
all great philosophers make the ultimate journey to metaphysics, even though I might suggest that if one were to distinguish between "great" philosophers and "philosophical workers," then one could still support the original statement.
"All it takes is one example of where human logic has failed to correspond to reality for us to realize that brainstorming ultimate truth doesn't get us any closer to it."
I am not sure that one can assume that ultimate truth must correspond to a "really real" reality, or that simply because we do not have THE answer, that the question should not be asked in a serious and philosophical manner. The human journey may not always be along a instate highway, but can also be a very circuitous route of state and county roads. I submit two allegories as illustration of what I am trying to say:
- A lady walks toward the information desk at the Metropolitan Museum of Art. She smiles at one of the attendants and asks in a polite manner, "Can you give me directions to THE PAINTING."
- A young nephew, looking at my collection of music on CDs asks me, "Uncle John, will you play THE SYMPHONY for me?"
The allegories explained.
We all know what a symphony or what a great painting IS, and "know one when we see one" as it were, even though we cannot but point to examples and lists to explain them or but present some vague definition.
Just because, more importantly, there is not ONE final and perfect instance [is there a reason that logic is singular and metaphysics is plural?], do we stop painting or making music? Each visit to the quiet and spacious galleries, each visit to Orchestra Hall deepens our knowledge and understanding of painting and the symphony.
I suggest that metaphysics, seen as a royal progress [stopping here and there for a time then moving along to a new chateau] through history, or as a process of
encompassing, is somewhat akin to painting or symphonic music, and does indeed get us "closer."