@Paracelsus,
The notion of "soul" does indeed seem akin to Wittgenstein's 'beetle in a box'. Most of us have a 'concept box' for soul, and we all move our lips and throat muscles in the same way when we repeat the name for what's in that box. But there are a whole lot of different things in those boxes, including nullity (i.e., no such thing as soul), as it turns out.
Personally, as someone with a substance-dualist view of consciousness (more or less), I don't feel the need for 'soul'. Not that I don't make use of the word sometimes; it still has some usefulness in my own social circles, implying the "true essence of a person". But my own view of consciousness allows for "true essence" and "self", so I really don't have intellectual use for "soul". As to whether my "substance of consciousness" survives death, as in the old time definition of soul, I'm not going there right now. (Or at least I hope not!) But when you believe, as I do, that mental life occurs at least partly in a "place" that is "somewhere else" (in an abstract phase-space or dimension-space sense, not in a tangible 4D time-space sense), and that this mental life gives one a distinct "self", then there isn't much need for a retro-fit concept to regain some of what's lost in denying such things.
E.g., as with certain Buddhist thought systems, where self is denied, but various concepts of 'soul' make up partly for what is lost in that. Most Buddhism appears to soundly reject "atta", the eternal soul; but other not-so-eternal versions seem to show up in places. The Tibetan Book of the Dead sure seems 'soulful' to me! And perhaps those who attain the ultimate enlightenment of Buddhahood finally find their soul? As with all Buddhist questions -- maybe yes, and maybe no.
Just my $0.02.
Jim G Eternalstudent2
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