@Arif phil,
Arif;80893 wrote:Should we Punish a person for suicide attempt?
I am interested to see how the above text can be deconstructed.
Deconstructing? Do you mean relating it to another text?
I think this is the wrong question entirely. Punishment doesn't solve the problem.
If this hypothetical person wanted to commit suicide, imagine how he/she feels about
life. And after being unsuccessful, punishment is his/her greeting card??
True, situation matters. Depends if 'we' love this person or if we've never met the person before. I mean, what is the use of love if it plays no role in the matter. Punishment is not an act of love, it is showing indifference to solving the problem.
I'm not saying discipline is unimportant here, just that I can't find the relevance in punishing. I mean, in a typical scenario, does this perspective which drives that physical will to commit suicide require discipline? Ofcourse, but perhaps discipline of a different nature of that which punishment is incapable of providing.
If this hypothetical person has a mental illness, the worst thing one can do is show pity for this person, that is my opinion anyways, and in no way does that imply choosing the opposite (punishment).
I think one of the main drives of wanting to commit suicide regardless of how introverted, extroverted, or hermit-like this person is, is the feeling of isolation. Perhaps the best thing is to make this person feel welcome, not feel welcome to the option of suicide ofcourse, but to feel at home
here, in this blimp of an existence called life. Home does not have to be this uncanny place, or the wait for such, and in the state of anxiety for such.
Likewise, empathy is important, not sympathy.
If ever this question was invoked by any person in the world due to its difficulties with religious affiliations well imagine how good that'll look on one's resume to heaven when God finds out about this idea of punishing the attempts to leave the Earth.
"So you want into heaven, eh"
"Y-Yes, yes I do"
"I was just browsing over the leaves of your life and happened to come across a time when you yourself
knew to punish this person for a suicide attempt"
"Yes, murder is a sin, including the murder of oneself"
"And you thought to punish this person, because ofcourse in doing so such a sin as suicide would therefore never be attempted again afterwards"
"Well I am only following the scriptures, I'm sure it was for the best"
"Ah yes the scriptures, well then ofcourse you may enter"
Punishing is so much easier a course of action than love and devotion to helping another, why bother helping this fellow.
But that's always going to be the dilemna isn't it. Why bother? Interesting how that similar thought would bring about a course of action like the penance of punishing the other who felt that same thought...
Edit: I saw the deconstruction thread Arif, and I will post something relevant now.
---------- Post added 08-02-2009 at 03:32 PM ----------
Arif;80893 wrote:Should we Punish a person for suicide attempt?
I am interested to see how the above text can be deconstructed.
Well its grammatically incorrect is it not. Forgot the 'a' in between for and suicide. Unless this is a purposeful typological error. But I'm assuming you do not speak just english. And you capitalized "Punish" which suggests (to me) this person who asks the question is a believer and holds the concept with high regard. Though asking the question shows he (must be a
he, women don't ask this, they don't say "should" unless there's flirting going on) is questioning such a belief which would drive such praise to the concept.
Perhaps this person would have therefore experienced a family member attempt suicide, a loved one is more likely. This believer would be an objectivist (Oh let's not deny Rand made it to heaven, lol), would probably not stop to question his religiously affiliated beliefs amidst the sight of such an attempt commited by a stranger.
The fact that the 'a' was not in there suggests that the questioner cannot separate himself from the act, and he himself is having 'considerations'. And that would only further justify his conscience when going about asking the question to many people in the first place.
If I have the deconstruction concept right, might I add that it is neat and very useful, but hardly accurate.