@Bonaventurian,
Bonaventurian;67007 wrote:And here, I can't agree with you. Then, the holocaust was entirely moral, since it was backed by the Germans who perpetuated the Nazi state, and honor killings are just fine, since they are backed by the Muslims who uphold those laws.
You are plain wrong here. Sure the Germans may have rationalized the Holocaust, but the rest of the world declared it was unjustifiable. Thus, the greater population gave the moral authority to stop the Nazis.
Quote:The law, insofar as it has a moral content, insofar as it has a moral authority, does not derive its moral authority from the people, but from the Moral Law.
The Moral Law is an abstract concept that has no real bearing in the overall scope of things. Sure, it would be nice if there was a universal moral law, but as we can easily see, it is just not possible. That is why utilitarianism rules morality. It does not always give rise to the best possible world, but it is the only moral code that holds any weight in today's world.
Quote:Kant tells us that the easiest way to see if something is in line with the moral law is to ask yourself: "Can I universalize my maxim?" If the answer is no, then your maxim (principle of volition) is clearly not being performed out of respect for the Moral Law.
That is great that Kant tells us this. But Kant is a philosopher that does nothing to provide laws to nations. Most people have never heard of Kant's moral philosophy, which was derived outside the scope of society. General society will never accept Kant's philosophy, so it is rather meaningless in law. It sounds great, but it requires too much to ever be practical.
Quote:Clearly, abortion isn't universifiable. Can you will that every woman have abortion? You cannot. If every woman has abortion, then your mother has an abortion, and you don't live. Therefore, since you don't live, you can't will that every woman have an abortion. You are both willing and not willing the abortion. Therefore, your maxim isn't universifiable, and it's obvious to every rational man that abortion runs contrary to the Moral Law.
Now you are guilty of the slippery slope fallacy of argumentation. Sure, my mother could have had an abortion when she was pregnant with me, but she didn't. Had she had an abortion, it would not have any meaning to my life because it would have never happened. I am sure that if I was an aborted fetus, my feelings would have never been hurt, because I wouldn't have had those feelings in the first place. Kant has no real application in the real world. It sounds nice and all, but disintegrates upon real life concerns and situations that it fails to account for.
Quote:President Reagan was on to something when he noted that all of the pro-choice people have been born.
What does that even mean? Pro-choice people are born every day through their life experiences that lead them to those views. I have numerous friends that were once pro-life, but have seen the reasons why abortion is necessary, and have since changed their stance. As they grew older, they began to think for themselves and saw how abortion can help solve problems that are totally unnecessary. Seriously, abortion is necessary due to utilitarian ethics. That is why Kant's practical philosophy is seriously flawed. It does not account for individual situations that cause for unnecessary suffering. In a Kantian world, many people would suffer horribly due to nature placing unnecessary burdens upon their lives.