@sometime sun,
You are all a little mixed up.
There are four loves,
Affection,
Friendship,
Eros,
Charity.
Some lead onto others some lead away.
Some are stationary,
some are progressional.
But each and all are seperate and singularly experienced.
Try not to mix them up, just try to define the progression or regression.
Friendship;
"But very few modern people think Friendship a love of comparable value or even a love at all"
This was published in 1940-50 but all of what you will read soon will clear this up.
I am with Lewis here no one in our 'modern' society has a firm grasp of what Friendship is.
Let alone 'modernist' mistaking love for romance.
"To the Ancients, Friendship seemed the happiest and most fully human of all loves; the crown of life and the school of virtue. The modern world in comparison ignores it."
"Friendship is- in a sense not at all derogatory to it- the least natural of the loves; the least instinctive, organic, biological, gregarious and necessary. It has least commerce with our nerves; there is nothing throaty about it; nothing that quickens the pulse or turns you red and pale. It is essentially between individuals; the moment two men are friends they have some degree drawn apart together from the herd. Without Eros none of us would have been begotten and without Affection none of us would have been reared; but we can live and breed without Friendship."
The species biologically considered, has no need of it.
The pack or herd- the community- may even dislike and distrust it"
We must try to remember that Friendship has little to do with the nerves and more to do with solodarity of the mind and interests.
(Think like a 1950s English gentleman, not a child of the gratifist century)
"This (so to call it) 'non natural' quality in Friendship goes far to explain why it was exalted in acient and medieval times and has come to be made light of in our own. The deepest and most permanent thought of those ages was ascetic and world-renouncing. Nature and emotion and the body were feared as dangers to our souls, or despised as degradations of our human status. Inevitably that sort of love was most prized which seemed most independant, or even defiant, of mere nature. Affection and Eros were too obviously connected with our nerves, too obviously shared with the brutes. You could feel these tugging at your guts and fluttering in your diaphragm. But in Friendship- in that luminous, tranquil, rational wolrd of relationships freely chosen- you got away from all that."
Think about that word 'rational', a Friend was and truthfully expositioned is rationality over emotionality.
It deals in the facts not in the fictions. (that is bit misserable of me for saying)
"This alone, of all the loves, seemed to raise you to the level of gods or angels"
"But then came Romanticism and 'tearful comedy' and the 'return to nature' and the exaltation od Sentiment; and in thier train all that grew wallow of emotion whcih, though often criticised, has lasted ever since. Finally, the exaltation of instinct, the dark gods in the blood; whose hierophants may be incapable of male friendship. Under this new dispansation all that had once commended this love now began to work against it. It had not tearful smiles and keepsakes and baby-talk enough to please the sentimentalities. There was not blood and guts enough about it to attract the primitivists. It looked thin and etiolated; a sort of vegetarian substitute for the more organic loves."
Then came forth programes and ideologies like 'Friends' which is a misnomer by many degress. Dealing more in the other loves than what true Friendship is.
"Friendship's certificates ar enot very satisfactory. Again, that outlook which values th ecollective above the individual necessarily disparages Friendship; it is a relation between men at their highest level of individuality. It withdraws men from collective 'togetherness' as surly as solitude itself could do; and more dangerously, for it withdraws them by twos and threes. Some forms of democratic sentiment are naturally hostile to it because it is selective and an affair of the few.
To say 'these are my friends' implies 'those are not'
For all these reasons if a man believes (as i do) that the old estimate of Friendship was the correct one, he can hardly write a chapter on it except as a rehabilitation."
All comes form C.S Lewis 'The Four Loves'
(Will be back with more later, i need to go out.)
But surfice to say some of you know some parts of Friendship and some other parts.
But over all i think 'Friendship' here has the littlest to do with modern love than any of the other loves.
I truly believe true friendship is a dying possition and even a study.
We could all here if we were not openly emotionly attached call it a place for Friendship. But i will come back soon and explain this better, i have to go out for a while.
Friendship is actually more accademic, but will come to that later.
In the meantime, enjoy this poem by Alfred, Lord Tennyson which both i and Lewis agree describes 'Friendship' better than i can.
Poets' Corner - Alfred, Lord Tennyson - In Memoriam
---------- Post added 05-02-2010 at 04:08 AM ----------
I love you all in one form or other.