@Holiday20310401,
Aristotle, in his preliminary remarks about the study of Ethics, makes the following observation:
"Our discussion will be adequate if it has as much clearness as the subject-matter admits of, for precision is not to be sought for alike in all discussions, any more than in all the products of the crafts.*** We must be content, then, in speaking of such subjects and with such premisses to indicate the truth roughly and in outline, and in speaking about things which are only for the most part true and with premisses of the same kind to reach conclusions that are no better. In the same spirit, therefore, should each type of statement be received; for it is the mark of an educated man to look for precision in each class of things just so far as the nature of the subject admits; it is evidently equally foolish to accept probable reasoning from a mathematician and to demand from a rhetorician scientific proofs."
One could further observe that philosophical tradition shows a wide variety of ways of giving an account that seem to depend on the subject at hand and the style of the writer.
Plato employs dialogues and at times myths and "likely stories" side by side with very rigourous examinations of definitions. Descartes adopts a conversational tone; Spinoza a geometrical method; Wittgenstein a series of questions and notes; Kant a very dry but precise style.
A wide reading of the tradition AND of great literature can provide---if one but attends to it--- many different models of exposition; for the great philosophers spent as much time and care in expressing their conclusions as they did in reaching them.