Facts only exist in the past?

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Reply Thu 7 Jan, 2010 06:06 am
Hi

I have been pondering the subjectivity of truth, what determines knowledge, and what defines a fact.

I would like to open up a discussion of whether facts exist, and hopefully gain some clarity, or otherwise I think I will go mad.

Opinions please.

:bigsmile:
 
kennethamy
 
Reply Thu 7 Jan, 2010 09:08 am
@The Monkey,
The Monkey;118091 wrote:
Hi

I have been pondering the subjectivity of truth, what determines knowledge, and what defines a fact.

I would like to open up a discussion of whether facts exist, and hopefully gain some clarity, or otherwise I think I will go mad.

Opinions please.

:bigsmile:


Is it a fact that you will go mad if you don't get the answer to your question. If not, then why worry about it? Why would truth be subjective? It isn't subjective whether Quito is the capital of Ecuador, is it? A person knows only if he has a true, justified belief. There now, you can relax. (But the way, those answer were not merely opinions.They were informed and reasoned opinions, and therefore, they stand a good chance of being true.
 
jgweed
 
Reply Thu 7 Jan, 2010 09:38 am
@The Monkey,
Bishop Whately, as I remember, once wrote an article that "proved" that Napoleon didn't exist, or perhaps a better way of putting it was that we could not actually prove he existed if we subjected the historical information to radical doubt.

The question whether "facts" actually exist in some more or less objective manner seems to depend on how "strongly" you define what a "fact" must be to be a fact. If, for example, one says that everything is a matter of interpretation and adopts a very strong definition of "fact" then none exist and if one adopts a very weak definition, then everything imaginable is a "fact."

In ordinary language, most people understand that a past event is a "fact" under certain accepted conditions which can be summarized by some phrase such as "know to be by those in a position to know whether it is true or not." While this phrase seems to philosophically beg the question about who is in a position to know, it seems in practice to work.
 
Zetherin
 
Reply Thu 7 Jan, 2010 09:50 am
@The Monkey,
jgweed wrote:

Bishop Whately, as I remember, once wrote an article that "proved" that Napoleon didn't exist, or perhaps a better way of putting it was that we could not actually prove he existed if we subjected the historical information to radical doubt.


I wonder what sorts of things Whately thought he could prove. More importantly, I'd like to know what he even meant by "proof".

Quote:
The question whether "facts" actually exist in some more or less objective manner seems to depend on how "strongly" you define what a "fact" must be to be a fact. If, for example, one says that everything is a matter of interpretation and adopts a very strong definition of "fact" then none exist and if one adopts a very weak definition, then everything imaginable is a "fact."


Wait, there are only these extremes? Believing that everything is a fact and believing that nothing is a fact? What about those people who believe that facts aren't everything or nothing?
 
kennethamy
 
Reply Thu 7 Jan, 2010 09:58 am
@jgweed,
jgweed;118132 wrote:
Bishop Whately, as I remember, once wrote an article that "proved" that Napoleon didn't exist, or perhaps a better way of putting it was that we could not actually prove he existed if we subjected the historical information to radical doubt.

The question whether "facts" actually exist in some more or less objective manner seems to depend on how "strongly" you define what a "fact" must be to be a fact. If, for example, one says that everything is a matter of interpretation and adopts a very strong definition of "fact" then none exist and if one adopts a very weak definition, then everything imaginable is a "fact."

In ordinary language, most people understand that a past event is a "fact" under certain accepted conditions which can be summarized by some phrase such as "know to be by those in a position to know whether it is true or not." While this phrase seems to philosophically beg the question about who is in a position to know, it seems in practice to work.


Not to be able to prove something exists is quite different from proving that something does not exist. Different as chalk and cheese, I would say. They are not alternative ways of saying the same thing.

Wasn't it a fact yesterday that today would be Thursday, just as it is a fact today that tomorrow will be Friday? To say that something is a fact (in one meaning of that term) is simply to say that it is a truth. That is the ontological meaning of "fact". In a different meaning, the epistemological meaning, to say that something is a fact is to say that it is known to be true. In both meanings, it was a fact yesterday that today would be Thursday.
 
re turner jr
 
Reply Thu 7 Jan, 2010 10:00 am
@The Monkey,
A fact is 'what is'. Now the knowledge of 'what is' is a completely different animal altogether.
I tend to lean to the correspondence theory of truth; facts(truth) correspond to reality and where knowledge corresponds to truth then it is correct or right knowledge.

so IMO -
Truth is objective. (truth defined as facts, not what is the best color)
and correctness of knowledge is objective.
 
kennethamy
 
Reply Thu 7 Jan, 2010 10:14 am
@re turner jr,
re_turner_jr;118145 wrote:
A fact is 'what is'. Now the knowledge of 'what is' is a completely different animal altogether.
I tend to lean to the correspondence theory of truth; facts(truth) correspond to reality and where knowledge corresponds to truth then it is correct or right knowledge.

so IMO -
Truth is objective. (truth defined as facts, not what is the best color)
and correctness of knowledge is objective.


Different, but not completely different. A fact is what is true. But knowledge is knowledge of what is true. So, knowledge implies truth (fact) but, of course, truth does not imply knowledge. So, whatever is known is true, but what is true need not be known. All knowledge is "correct" knowledge, since whatever is known is true. If it is not true, it cannot be known.
 
VideCorSpoon
 
Reply Thu 7 Jan, 2010 11:24 am
@The Monkey,
The Monkey;118091 wrote:
Hi

I have been pondering the subjectivity of truth, what determines knowledge, and what defines a fact.

I would like to open up a discussion of whether facts exist, and hopefully gain some clarity, or otherwise I think I will go mad.

Opinions please.

Modes of Occurrence) the facts are both truth functional and essentially the actual state of things, be that a complex of subjects and predicates or the relation of those complexes (which can be abstract, but the constituents of the subjects and the predicates not). If I said " Dan handed the goblet to Pete," The constituents, namely "Dan" and "Pete" are subjects related to the act of handing the goblet. So the constituents and the relation are there. But what makes it a fact that Dan handed Pete the goblet is that "procurement" of that state of things. Maybe this is what it is to be a "brute fact?" Of course this is highly debatable, because even within the confines of modern philosophers, they all have an idea of what a fact is in one way or another, but just to give you an idea to work with. Also, if you fool around with predicate logic, you get some interesting elaborations on the subject.

What does it mean to exist? Again, a very subjective topic. But suppose you thought about it in terms of how Gottlob Frege and Bertrand Russell did, that existence, though a concept inherent in the total sum of reality, is itself a second level predicate. That is, what it means to exist is ontologically secondary in the grander scheme of things, being that "existence" is a property describing another property
 
kennethamy
 
Reply Thu 7 Jan, 2010 11:33 am
@VideCorSpoon,
VideCorSpoon;118202 wrote:
Modes of Occurrence) the facts are both truth functional and essentially the actual state of things, be that a complex of subjects and predicates or the relation of those complexes (which can be abstract, but the constituents of the subjects and the predicates not). If I said " Dan handed the goblet to Pete," The constituents, namely "Dan" and "Pete" are subjects related to the act of handing the goblet. So the constituents and the relation are there. But what makes it a fact that Dan handed Pete the goblet is that "procurement" of that state of things. Maybe this is what it is to be a "brute fact?" Of course this is highly debatable, because even within the confines of modern philosophers, they all have an idea of what a fact is in one way or another, but just to give you an idea to work with. Also, if you fool around with predicate logic, you get some interesting elaborations on the subject.

What does it mean to exist? Again, a very subjective topic. But suppose you thought about it in terms of how Gottlob Frege and Bertrand Russell did, that existence, though a concept inherent in the total sum of reality, is itself a second level predicate. That is, what it means to exist is ontologically secondary in the grander scheme of things, being that "existence" is a property describing another property





That would make it clearer? What you wrote makes it a lot more complicated and obscure than it was at the start. All that was asked was whether there are future and current facts as well as past facts. And it seems to me clear that there are. And I gave an example. It was a fact yesterday that the next day (today) would be Thursday. Do you disagree?
 
The Monkey
 
Reply Thu 7 Jan, 2010 12:26 pm
@The Monkey,
I'm loving these answers, thanks.

I facts change were they ever facts?
Are facts as subjective as truths?
 
VideCorSpoon
 
Reply Thu 7 Jan, 2010 12:32 pm
@kennethamy,
kennethamy;118209 wrote:
That would make it clearer?
kennethamy;118209 wrote:
What you wrote makes it a lot more complicated and obscure than it was at the start.

What I have noticed recently is that a good part of members who are genuinely looking for some suggestions or answers, benefit the best from just a wide volume of facts and ideas. Within that belief, I find it best to just throw as many things as I can on the table on the topic, and, hopefully, manage to throw something out that a member finds useful, to both their current inquiry and a connection they may not have made or known about. It makes for a very wide and dynamic discussion.
kennethamy;118209 wrote:
All that was asked was whether there are future and current facts as well as past facts. And it seems to me clear that there are. And I gave an example. It was a fact yesterday that the next day (today) would be Thursday. Do you disagree?
 
kennethamy
 
Reply Thu 7 Jan, 2010 12:43 pm
@The Monkey,
The Monkey;118230 wrote:
I'm loving these answers, thanks.

I facts change were they ever facts?
Are facts as subjective as truths?


1. Of course
2. Yes. Neither are subjective

---------- Post added 01-07-2010 at 01:49 PM ----------

VideCorSpoon;118231 wrote:


Didn't the OP ask whether facts exist only in the past? That would seem to be asking whether (or not) there are facts that exist in the present, or in the future. (I can't think what else that would ask). And, I gave an example of a future fact. Do you really think there could be any debate whether it is a fact that the day after Wednesday is Thursday? I don't see how. Even Einstein would agree with that.
 
VideCorSpoon
 
Reply Thu 7 Jan, 2010 01:19 pm
@kennethamy,
The Monkey;118230 wrote:
I facts change were they ever facts?

One way to look at it this question is to juxtapose the opposite of some fact and debate whether or not that fact is just as valid as the opposite. If the fact were that Dan handed the Goblet to Pete, and we also have "Dan did not hand the Goblet to Pete," the fact is that Dan did not. Honestly, that seems more of a factual paradox if you think about it, since a fact should reflect the actual state of things. But honestly, this all seems kinda odd and Leibnizian (like Monadology applied loosely). But still, something interesting to think about at any rate.

The Monkey;118230 wrote:
Are facts as subjective as truths?
kennethamy;118234 wrote:
Didn't the OP ask whether facts exist only in the past? That would seem to be asking whether (or not) there are facts that exist in the present, or in the future. (I can't think what else that would ask). And, I gave an example of a future fact. Do you really think there could be any debate whether it is a fact that the day after Wednesday is Thursday? I don't see how. Even Einstein would agree with that.
 
kennethamy
 
Reply Thu 7 Jan, 2010 01:33 pm
@VideCorSpoon,
VideCorSpoon;118249 wrote:
One way to look at it this question is to juxtapose the opposite of some fact and debate whether or not that fact is just as valid as the opposite. If the fact were that Dan handed the Goblet to Pete, and we also have "Dan did not hand the Goblet to Pete," the fact is that Dan did not


Sorry. Too complex an answer to what seems to be a simple question. No one talked about absolute past, or present, or future. Whatever those are. The issue is, for example, whether if it is true that tomorrow is Friday, is it a fact that tomorrow is Friday. In asking such a question we are supposing, of course, that there is such a thing as tomorrow, and that, therefore, there is such a thing as the future. But the OP question would not even make sense without that supposition. We talk and think inside a context. Without that context, we don't make sense.

I don't understand your last paragraph. Contribute to what. And what "logic trap" have you in mind? You seem to be accusing me of setting a logic trap for you. I have no idea what you mean. I don't set traps. And people usually construct the traps they fall into.
 
VideCorSpoon
 
Reply Thu 7 Jan, 2010 01:45 pm
@kennethamy,
kennethamy;118253 wrote:
Sorry. Too complex an answer to what seems to be a simple question. No one talked about absolute past, or present, or future. Whatever those are. The issue is, for example, whether if it is true that tomorrow is Friday, is it a fact that tomorrow is Friday. In asking such a question we are supposing, of course, that there is such a thing as tomorrow, and that, therefore, there is such a thing as the future. But the OP question would not even make sense without that supposition. We talk and think inside a context. Without that context, we don't make sense.

I don't understand your last paragraph. Contribute to what. And what "logic trap" have you in mind? You seem to be accusing me of setting a logic trap for you. I have no idea what you mean. I don't set traps. And people usually construct the traps they fall into.
 
Zetherin
 
Reply Thu 7 Jan, 2010 03:20 pm
@The Monkey,
VideCorSpoon wrote:

Suffice to say that you can make whatever you want out of your own question and answer it however you want


But what question do you think he answered? He answered The Monkey's question, not a question he constructed. Or did I miss something?

The discussion between he and you is why his response doesn't answer The Monkey's initial question.
 
kennethamy
 
Reply Thu 7 Jan, 2010 05:59 pm
@Zetherin,
Zetherin;118288 wrote:
But what question do you think he answered? He answered The Monkey's question, not a question he constructed. Or did I miss something?

The discussion between he and you is why his response doesn't answer The Monkey's initial question.


Yes. I don't get his point. And why does he think (if he does) that I set a logic trap for him? As the King of Siam said, "It is a puzzlement".

---------- Post added 01-07-2010 at 07:04 PM ----------

VideCorSpoon;118258 wrote:
Kennethamy, I find it hilarious how you approach some posts, especially those which give you no definite answers.


Do you mean, perhaps that some posts do not admit of definite answers? But since I did give a definite answer, the answer was that it is false that facts exist only in the past, why did you say that? Perhaps you thought that my answer was wrong? But you did not show that. So, can you say what you do mean? If anything? By the way, how do you think I should approach posts that ask a question? Not try to give an answer? Puzzling.
 
VideCorSpoon
 
Reply Thu 7 Jan, 2010 06:33 pm
@kennethamy,
kennethamy;118340 wrote:
Yes. I don't get his point. And why does he think (if he does) that I set a logic trap for him? As the King of Siam said, "It is a puzzlement".

---------- Post added 01-07-2010 at 07:04 PM ----------

Do you mean, perhaps that some posts do not admit of definite answers? But since I did give a definite answer, the answer was that it is false that facts exist only in the past, why did you say that? Perhaps you thought that my answer was wrong? But you did not show that. So, can you say what you do mean? If anything? By the way, how do you think I should approach posts that ask a question? Not try to give an answer? Puzzling.
(if he does) that...) are very uncalled for.
 
Amperage
 
Reply Thu 7 Jan, 2010 06:41 pm
@The Monkey,
let us not forget that we are, in a way, always observing the past since there must be some delay for the time it took the light to reach our eyes.

Actually consider if I said it is a fact that the Sun is burning right now. Well I really don't know the answer to that. I know that it is a fact the sun was burning 7 minutes ago though.
 
kennethamy
 
Reply Thu 7 Jan, 2010 07:37 pm
@Amperage,
Amperage;118358 wrote:
let us not forget that we are, in a way, always observing the past since there must be some delay for the time it took the light to reach our eyes.

Actually consider if I said it is a fact that the Sun is burning right now. Well I really don't know the answer to that. I know that it is a fact the sun was burning 7 minutes ago though.


But we are observing the light from the Sun now. Aren't we? Why do you think that in order to observe the Sun, we must observe the Sun as it is right now?

---------- Post added 01-07-2010 at 08:43 PM ----------

VideCorSpoon;118355 wrote:
(if he does) that...) are very uncalled for.


Has any of this to do with the question posed by the OP? Are there current and future facts, or not? My answer is that there are, and I gave an example of a future fact. Do you have an answer to the question?
 
 

 
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