@Marius,
Quote:The problem of Nihilism (and the word can be many things to many people) is one of the central concerns of Nietzsche's thinking.
I have read Nietzsche and for a long while I happily agreed with him. But it has occured to me that Nietzsche never seemed to give a reason for regarding Nihilism so bleakly. As I recall he seemed to depicted his overman as someone who could adapt well in post-theistic times. Rather than binding his potential to the limits and labels set by a perceived deity or for that matter any presupposed doctrine over his nature, or feeling compelled to grieve at being denied a world of meaning and purpose that he's never truly known anyway, he would live his life by will alone - putting faith in his pure nature but without presupposing what that nature is - and around this sort of anti-creed he would then rebuild society.
But as for Nihilism, he simply went with the notion of: They're the villians, and their world is a grim fate we should avoid. Yet the very overman he seemed to champion (and the existentialists which seem to fulfill the role of the overman) could still be called Nihilism. The title indicates a sense of purposelessness or non-objectivity to existence. But there's no real reason why one has to be emo about it.
So if that's all Nietzsche had to say against nihilism, why should I give him anymore heed than the dogmas and fundamentalisms he announced as dead?